1 result for (book:tps1 AND heading:"introduct by rob butt" AND stemmed:jane)
Displaying only most relevant fragments—original results reproduced too much of the copyrighted work.
In 1931 in Saratoga Springs, New York, Jane’s father, Delmer Roberts (or Del) chose to exercise the probability that he would leave his wife Marie and their daughter Jane, who was not yet three years old. Marie’s mother, Mary Finn, called Minnie, lived with the family and often served as Jane’s nanny. Jane was a second child following her mother’s earlier miscarriage. [...] Jane and I came to believe that it was hardly accidental that her mother quickly became bedridden—for life—following the departure of her husband. [...] The young Jane spent almost two years in a Catholic orphanage for women while her mother was hospitalized. Some of the housekeepers had been—and some still were—prostitutes, Jane told me. They took care of Marie’s physical needs—tasks that in her later teens Jane would often take care of herself. [...]
Nor am I trying to justify class behavior by noting that Jane and I and our guests were much better behaved during the Friday-night gatherings in our apartment. [...] All knew of Jane’s abilities, of course, her growing career with its attendant publicity, but that was only a minor subject amid wide-ranging discussions. [...] Sue Watkins, a dear friend who was to write several books about Jane’s work with the Seth material, lived just down the street for a while before moving to the country. (Sue’s latest, Speaking of Jane Roberts, is crowded with much frank and loving information about Jane and me that I have no room to go into here.) Peggy Gallagher and her husband Bill worked for the Elmira Star-Gazette; as a reporter Peg wrote several well-received articles about Jane and the Seth material. [...] Especially as we came to realize that our having such friends made up for interactions with others that Jane and I had largely missed out on in our own earlier relationships. [...]
[...] It didn’t occur to Jane and me to even ask. [...] So with our obvious consent and the great variety of his very intelligent and fluent discourses, Seth became the discarnate entity who spoke through Jane for the next 20 years and eight months. [...] Not only because of Jane’s intense early fears in this lifetime, I felt, but also because of past lives, as Frank Watts had indicated. [...] Jane was living her challenges just like each one of us does, and her efforts were inextricably bound up with the world even as, I was sure, we were creating our human versions of the earth and its own reality. This taught us that even with Jane’s talents there was more, always more, to create and to learn from. [...] Like each one of us, Jane as a physical creature still had to travel her literal paths to experience and knowledge.
Reading these private sessions, one can legitimately ask: “Well, if Jane Roberts was so smart and Seth was so great with all of that personal stuff, why did she come down with the symptoms to begin with? Why couldn’t he cure her, or at least help her?” My answer right here is that those questions were and still are answered to the best of the abilities of Jane, Seth, and myself in these private sessions, even while I keep in mind Frank Watts’s references to Jane’s “Timidity has roots of rage.” [...] Part of the answer, as I’ve already noted, is that because of her strong fears from early childhood on, Jane did not allow Seth to tell us all he could have. [...] But again and again I felt, I knew, that reincarnational factors were involved, concerning not only Jane, Seth, and me, but a number of other “past” personalities and influences from any of the three of us, and in various camouflage time frames. [...] I didn’t berate Jane to open up more psychically. [...]
I had kept my very strong feelings for Jane to myself, or so I’d thought, and despaired at the idea of never seeing her again. [...] I visited Walt and Jane at their apartment in Saratoga Springs and told them I’d be leaving the area. Jane discussed the decision she and Walt had made. [...] I can see Walt now, sitting by the window of their second-story apartment’s small living room, nodding at Jane’s words, his eyes wet. [...] Jane’s dog, Mischa, slept at her feet. It was only after Jane had begun the Seth material a number of years later that we realized that she and Walt, both coming from dysfunctional families, had chosen to come together at just the right time for their own mutually creative learning purposes—and that with those purposes fulfilled, each of them was ready to move on by the time I met them. [...]
During this time also Jane’s mother, Marie, lost her home in Saratoga Springs, NY, and was placed in a state-run nursing home in nearby Middle Grove. [...] Jane never told Marie about the Seth material, or her symptoms. [...] Jane sent her mother nightwear and stationery and other small useful presents. [...] Seth suggested that Jane not wear them in any case because of the roiled emotions that had existed between the two almost from Jane’s birth; gifts from the mother could still carry those feelings. [...] By then it wasn’t easy for Jane to travel, and we didn’t make the approximately 400-mile roundtrip to attend the funeral. [...]
Yet every so often in this series I’ll be including sessions that are also of more outgoing subject matter—more like the sessions in Jane’s published Seth books. Later volumes of The Personal Sessions will also include a whole book that Jane delivered for me on the great l7th-Century Dutch artist Rembrandt Harmensz van Rijn. [...] It’s not a Seth book, but one of the three “world view” books from highly creative people in the arts that Jane tuned into on her own as gifts for me. [...] When we get to the Rembrandt material in this series I’ll offer my interpretation of Jane’s very interesting world-view material.
Ed wanted to find number 92, the old double house that Jane had described to him as being her childhood home. [...] That’s Jane right there now. [...] Yes, it was Jane Zeh, expressing surprise in a clear musical voice at such a “chance” meeting as she came even with the car. [...] Jane didn’t have a license to drive. [...]
When he spoke through Jane for the first time in Session 4 on December 8, 1964, Seth not only gave us his own entity name—Seth, of course—but those for Jane and me: Ruburt and Joseph. He was quite amused that Jane didn’t particularly like the name Ruburt. [...] I’m sure that Jane and Seth, those two parts of our triumvirate, are relatively involved in their afterdeath challenges, each from her and his nonphysical viewpoint. [...]
It was no accident, Jane and I often said, that we were so quickly attracted to each other. [...] (We didn’t give a thought, however, to anything like reincarnation, let alone to such connections involving us.) Even now, 18 years after Jane’s death in l984, I’m as committed to our work as ever. [...] On November 26, 1963, when Jane and I received those first incoherent “messages” on a borrowed Ouija board, our world views began to change, to enlarge. And more and more the Seth material became as deeply intertwined with my visual art as it did with Jane’s written art.