“Seth material” search engine (Jane Roberts)

Pardon me for using the phrase every so often, but as the years passed and after her two very brief stays in Elmira’s St. Joseph’s hospital, Jane finally came to be deeply skeptical of the value of conventional medical help. It hadn’t helped when it was offered. The connections involving her mother’s bedridden condition and her tempestuous temper, including her suicide attempts, both faked and real, troubles with a succession of housekeepers, the lack of a father, the almost two years she spent in a Catholic orphanage while Marie was hospitalized, the death of her beloved grandfather, the whole strained atmosphere within which the gifted and impressionable child was growing, as well as her conflicts with church dogma and personalities, had, all together, powerful effects indeed. Neighbors tried to help. One gifted Jane with a male dog—a Sheltie—from the city pound. Jane named that loving young creature Mischa, and he was to offer her great comfort for years, just as he did to me when later we met. And I learned that the symptoms were not only a possibility that was native within my wife, but were to become corrosively alive within her all of those years later. Jane took me to meet her mother in the old double house on Middle Avenue three times. The first time, Marie cursed me from her bed; the next two times she ignored me.

Apart from my questions and speculations, I think it significant that Jane had waited until she had produced the first 207 sessions of the Seth material, over a period of a year and 11 months, before she really began to allow Seth to come through with outright personal material about her—as if first the two had to learn to know each other that well by bridging not only space but our historical or camouflage time. This opening volume of The Personal Sessions begins with an excerpt from Session 208, on November 15, 1965. During the nearly two years before that there were very sporadic mentions by Seth about Jane’s challenges, usually occurring as brief interludes that we deleted from the published sessions. Of course, neither one of us ever considered the possibility that many years later these personal sessions would be published.

I showed our guests the portrait of Seth that I had painted from my vision in 1968, as well as my paintings of Jane both before and after her death. Some of the latter were from visions, some simply from my memory of her and what she was trying to tell me or from what I was trying to understand. I also showed our visitors several of my portraits from my own past lives, both male and female, that Seth had mentioned long ago, or that I’d tuned into through dreams. The points I stressed to the group mainly concerned my basically unconventional interests. I do some abstract art. Beyond an occasional foray, however, I no longer have an abiding interest in simple literal portraits or still-life or landscape images per se. But then, I asked, what more literal odyssey would there be than to investigate one’s own past lives, male and female? It took me a while to start thinking that way after Jane began speaking for Seth. The subject matter is endless, free of time and age and style in unique ways. And here again, I envision publishing a portfolio of my art, with the necessary text. I see Jane’s and my art as reinforcing the Seth material in quite original ways.

“Rob, do you think the community—Elmira—has any idea of the historical significance of this house, as far as Jane’s work goes?”

On Sunday we went out to breakfast, and then went to some of the Samuel Clemens/Mark Twain historical sites. (I am a student of mediumship, as well as a reader of and believer in the Seth material. Mark Twain and his wife [as well as Jane Roberts, Robert Butts, and Seth] called Elmira, New York, home for years, and appear to still be psychologically involved with the sites.)