“Seth material” search engine (Jane Roberts)

Thus, I opened up several years ago to ask Rick to publish the nine volumes of The Early Sessions through his New Awareness Network, Inc. And now, I open up even more to his publication of The Personal Sessions series. As this group of sessions slowly accumulated, often as “deleted” or unpublished portions of “regular” sessions, Jane and I took it for granted that since they were personal they would stay that way. Every session is obviously personal, since Jane delivered them all, but now I’m encouraging the overall intimacy of these personal sessions to seek their own intimate freedom—and of course I know that doing this will not only help others, but me too.

We’d borrowed the board from our landlord, James Spaziani, who hadn’t had any success using it with his family. He was to later just give us the board. Jimmy (long deceased) was a kind and outgoing landlord and restaurateur who lived with his wife and three children on the second floor of the old converted horse barn and carriage house in back of the apartment house he owned at 458 West Water Street, where Jane and I lived. He also owned a well-known dine-and-dance establishment in Elmira, Lib’s Supper Club, which my wife and I frequented before the onset of her symptoms. Jimmy was the chief cook at Lib’s. Busy as he was, he always welcomed us when we stepped into his kitchen to say hello.

In fact, he had to dig the board out of his cluttered attic to give to us. Yet he had initially investigated the topic, and after Idea Construction his gift sent us on our way in no uncertain terms. We didn’t even have to order a board!

Would Seth have cooperated in such a venture? It didn’t occur to Jane and me to even ask. We moved beyond Frank Watts’s “Timidity has roots of rage.” Seth announced his presence in the next, fourth, session: “I prefer not to be called Frank Watts. That personality was rather collarless (as spelled out on the board).” Also: “I was Frank Watts to learn humility.” So with our obvious consent and the great variety of his very intelligent and fluent discourses, Seth became the discarnate entity who spoke through Jane for the next 20 years and eight months. That “energy personality essence” did his best, always honestly, I’m sure, to help my wife, both as far as he was able to but also, as I came to believe, as far as he was allowed to. Not only because of Jane’s intense early fears in this lifetime, I felt, but also because of past lives, as Frank Watts had indicated. How unusual, I thought as I recorded the sessions in my homemade shorthand, that the conflicts displayed between the two main portions of her immensely creative personality were so open, even while she had the potential to help so many others. And did. Jane was living her challenges just like each one of us does, and her efforts were inextricably bound up with the world even as, I was sure, we were creating our human versions of the earth and its own reality. This taught us that even with Jane’s talents there was more, always more, to create and to learn from. How exciting and frustrating at the same time! In all modesty, there seemed to be much that we could do, feel, want, offer to others. Our mail alone began to speak written volumes, almost always approvingly, that we had never anticipated. How could we have known that would happen? As with other details of our experiences to come, many were still unknown to us on conscious levels—we’d have been incredibly wise to have known it all in advance! Like each one of us, Jane as a physical creature still had to travel her literal paths to experience and knowledge.

Seth, very briefly and with his underlining in Session 54 on May 18, 1964: “I could not tell you in the beginning in so many words that Ruburt (Jane) is myself, because you would have leaped to the conclusion that I was Ruburt’s subconscious mind, and this is not so. When you understand the construction of entities, then you will understand how this can be so. Ruburt is not myself now, in his present life; he is nevertheless an extension and materialization of the Seth that I was at one time. Nothing remains unchanging, personalities and entities least of all...I realize this is somewhat difficult, but...Ruburt is now the result of the Seth that I once was, for I have changed since then.”

Instead, I think Seth knew that even though he was—and I’m sure still is—in certain senses a portion of Jane’s psyche, brilliant counterpart that he was and is, he too had in his own way and for his own reasons desires to contend with Jane’s chosen background this time, with her frightened and restricted upbringing and with his obvious advantage of a much more detailed overall knowledge of the life experiences—past, present, and future—involving the three of us. Yet Jane and I didn’t ask him to predict for us in national or global terms. Nor for that matter did it occur to us, uninformed though we probably were, to ask about predictions or even “just” the probabilities concerning our own physical lives, let alone our physical deaths. Not that we would have received any answers! All Seth ever told us was that we were in our last physical incarnations. Why didn’t we push him for more specific answers? He’d have certainly said something, since he was never at a loss for words!

In 1931 in Saratoga Springs, New York, Jane’s father, Delmer Roberts (or Del) chose to exercise the probability that he would leave his wife Marie and their daughter Jane, who was not yet three years old. Marie’s mother, Mary Finn, called Minnie, lived with the family and often served as Jane’s nanny. Jane was a second child following her mother’s earlier miscarriage. Already Marie was showing signs of arthritis. Jane and I came to believe that it was hardly accidental that her mother quickly became bedridden—for life—following the departure of her husband. Minnie Finn was killed by a hit-and-run speeding motorist one icy winter day on her way to the corner store to buy the young girl some shredded wheat for supper—a tragedy that Marie never stopped blaming her daughter for. The two went on welfare. A series of housekeepers, of varying abilities and temperaments and staying powers, were provided for them over the early years. The young Jane spent almost two years in a Catholic orphanage for women while her mother was hospitalized. Some of the housekeepers had been—and some still were—prostitutes, Jane told me. They took care of Marie’s physical needs—tasks that in her later teens Jane would often take care of herself. With welfare’s help Marie set up a telephone answering service for local doctors that she ran from her bed. The two women’s Catholicism became even stricter: it was often bolstered by the head of the local church coming to Sunday dinner at the old two-family house at 92 Middle Avenue, in one of the lower-income sections of Saratoga Springs.

A strong saving grace in all of the personal and household turmoil she lived in, Jane told me often, was her relationship with her maternal grandfather, Joseph Burdo, her “Little Daddy,” as she called him because of his diminutive size. Even as a youngster she had been well aware that she felt psychically connected to him. Joseph Burdo had become estranged from his wife, Minnie Finn, long ago. He was a man of few words, yet he nurtured in his granddaughter a love of nature that she was to cherish for the rest of her life. In Appendix 1, Volume 1 of The “Unknown” Reality, published in 1977, I partially quote Seth as saying that Joseph Burdo was “Part of a very strong entity. However, extremely inarticulate in his last life, due to an inability to synthesize gains in past lives… That is, in his feeling of unity with All That Is, he excluded other human beings....” He lived alone in rented rooms and worked at various jobs in town; he was a doorman, a watchman. He drank and gambled at the local casinos and played the horses at Saratoga Springs’ famous racetrack. He took Jane on walks in the nearby woods. “When he spoke of the wind,” Seth remarked, “she felt like the wind, as any child will unselfconsciously identify with the elements.” He died in 1949 at 68, when Jane was 20 years old.

A year later Jane made the naive mistake of seeking comfort in a marriage to a new friend, Walter Zeh, who was having his own difficult life with just one parent. By then both were attending Skidmore College in Saratoga Springs. Jane was on a liberal arts scholarship awarded to her because of her gifts and work in writing; her husband, a World War II veteran, qualified under a government program and majored in philosophy. Skidmore suspended Jane’s scholarship at the end of her third year because she’d attended an all-night party with three professors and three other students; along with discussions of philosophy there had been drinking and smoking, but very modestly on her part. Her marriage was in the process of breaking up when we met early in 1954. I made no judgments about that relationship. Walt and I got along well.

A note about how the “past, present and future” evolved and combined in an unexpected way within Seth’s concept of simultaneous time. Jane divorced Walter Zeh in 1954, and published Seth Speaks in 1972 and Personal Reality in 1974. She died in 1984. During all of that time we had no communication with Walt, as might be expected, although we often talked about him and wished him well. Yet a year or so after Jane’s death Walt wrote to me, and we began a most interesting correspondence although we were never to meet. Walt gave me background information about Jane’s history, and his own, and the welcome news that he had married again and fathered several children. For many years he worked for the New York State government in Albany. His passion was railroading, and after his retirement he and his wife traveled extensively by rail.

Walt passed along his discovery of the Seth material to his family. Our correspondence eventually faltered, then ceased. Finally, I received news of his death from one of his sons. He too had become interested in Jane’s work, and had many questions. I replied, but heard no more from the Zeh family. I think about them often.

I packed my suitcase and art materials the day before I was to leave Sayre. At suppertime that night I received a telephone call from Ed Robbins, an old friend I’d gone to art school with in Brooklyn, New York before World War II. The results flowing from that call, which was so of-the-moment, were to change my life forever—and Jane’s too! Ed offered me a job as an artist in his upstate hometown of Schuylerville, some 11 miles east of Saratoga Springs and on the Hudson River. He was writing and drawing the Mike Hammer daily and Sunday comic strips for his friend, Mickey Spillane, and was having trouble meeting those remorseless weekly deadlines for the syndicate that distributed the feature to newspapers coast to coast. Ed knew I’d done comic-book work: would I be interested in helping him get his strips to the syndicate on time? The pay would be good. I could live with him and his wife Ella and their children until I found a place for myself if our arrangement worked out.

Ed told me that his car was in a garage for repairs. Tomorrow he was to take the bus from Schuylerville to mail his weekly set of strips to the syndicate via the faster service provided by the post office in Saratoga Springs. If I drove upstate, he suggested, I could meet him late in the day at the post office, and then we could go out to his place. Evening was approaching at the end of my 200-mile trip when we met. Now Ed had a new idea after we’d become reacquainted. I paraphrase all of his dialogue even though my memory is good: “Bob, there’s a couple you’ve got to meet—her name’s Jane Zeh and her husband is Walt. She writes poetry, did a column for The Saratogian. I think she’s got real ability. They have an apartment here in town, and her mother lives on Middle Avenue. I’d like to see the place where she grew up—it’s not far out of our way out of town...” Ed added that a few days later, on Saturday night, the Zehs were to join a gathering of friends at his and Ella’s home in Schuylerville.

Ed guided me through a poorer section of Saratoga Springs to Middle Avenue. It was almost dark. The narrow “Avenue” had a sidewalk only on his side of the car. On my side was an abandoned red-brick grade school behind a wire fence.

Ed wanted to find number 92, the old double house that Jane had described to him as being her childhood home. We had crawled halfway along the avenue, between its dim corner streetlights, when my car’s headlights brushed over a shadowy feminine figure walking in our direction. Indeed, I was driving past the lady when Ed, looking back, exclaimed: “Hey, wait, Bob—that’s her! That’s Jane right there now. Pull over—” He was lowering his side window even as he spoke. Yes, it was Jane Zeh, expressing surprise in a clear musical voice at such a “chance” meeting as she came even with the car. I could see only part of her silhouette as Ed introduced us and told her I’d be working for him. Jane didn’t have a license to drive. She said that if she happened to be in Schuylerville during the day she’d stop in at Ed’s studio in town and say hello. (She did, but several weeks later.) Right then, she told us she was on her way to see her bedridden mother, Marie, as she often did at that time of night. She pointed out number 92, a few doors ahead of us. I said something innocuous to the effect that I looked forward to meeting her and her husband next Saturday night.

When he spoke through Jane for the first time in Session 4 on December 8, 1964, Seth not only gave us his own entity name—Seth, of course—but those for Jane and me: Ruburt and Joseph. He was quite amused that Jane didn’t particularly like the name Ruburt. “Strange to the strange,” he told us. See Volume 1 of The Early Sessions. Yet Ruburt and Seth met on certain common grounds that were to be developed in depth over the years. Indeed, each one of us had particular qualities of life—memories, emotions, events—to explore “this time around.” I’m sure that Jane and Seth, those two parts of our triumvirate, are relatively involved in their afterdeath challenges, each from her and his nonphysical viewpoint. Just as I’m doing in this earthly environment that I’m helping to create—preparatory, possibly, to joining them “later” in our ordinary terms of time. That, I’m sure, is a privilege I’ll have full freedom to carry out, if I choose to.

Within a few weeks Ed Robbins’ and my labors on the Mike Hammer detective strip came to an end due to policy differences with the syndicate distributing the feature. Both of us ended up out of work. I never did get to settle down in my own place in Schuylerville! A “coincidence,” of course, that my work for Ed ended at the same time Jane told him that she and Walt had amicably agreed to part. Ed talked about moving with his family to New Paltz, a small community about 110 miles south, near the Hudson River; he might find commercial work there with a friend. I thought of returning to my parents’ home in Sayre, and then going on to New York City as I’d originally planned to do before receiving that life-changing call from Ed.

I had kept my very strong feelings for Jane to myself, or so I’d thought, and despaired at the idea of never seeing her again. I was the complete amateur at dealing with the personal interactions of others. I visited Walt and Jane at their apartment in Saratoga Springs and told them I’d be leaving the area. Jane discussed the decision she and Walt had made. Then, directly to me: “I’m leaving town, with or without you. So which is it going to be?” I was quite unprepared, yet knew at once what my answer would be. Even though I’d had no thought of interfering with, or taking advantage of, any complications between them. I can see Walt now, sitting by the window of their second-story apartment’s small living room, nodding at Jane’s words, his eyes wet. There was never a harsh word between us. Jane’s dog, Mischa, slept at her feet. It was only after Jane had begun the Seth material a number of years later that we realized that she and Walt, both coming from dysfunctional families, had chosen to come together at just the right time for their own mutually creative learning purposes—and that with those purposes fulfilled, each of them was ready to move on by the time I met them. At the time, however, I wasn’t ready to consciously understand such interlocking emotional relationships even though I was playing a part in one of them.

Getting a divorce in New York State was difficult in the 1950s, but easy to achieve in Florida. Jane’s father, Del, traveled with his trailer from Los Angeles to meet us in Daytona Beach, Florida; we followed him to Marathon, in the Florida Keys, where we lived with him and Mischa and Del’s Great Dane, Boo, in that wonderful climate while Jane put in the required few weeks of residency that Florida divorce law required. I found work painting signs, and prepared samples of advertising art to show art directors in New York City once we’d returned north. Besides writing for herself, Jane worked briefly as a cashier in a newly-opened food market; she left the job after a few days when the manager made advances to her. Her divorce was granted without being contested, the papers signed. Del paid the costs. We thanked him, said good-bye to him and Boo and headed north with Mischa in my ancient Cadillac. We hoped we had enough money to get to my parents’ home in Sayre, PA. We made it with only one flat tire on the way.

Jane and I were married on December 27, 1954 at the home of my younger brother Loren and his wife Betts in Tunkhannock, PA, some 55 miles south of Sayre. Betts’s father, Leonard Meeker, who was a Methodist minister, performed the ceremony. In his later years my father, Robert Sr., had trained himself to become an excellent professional photographer. As a wedding present he created an album of the ceremony that Jane and I treasured. I still do. We rented an apartment in Sayre. I painted signs, then designed clothing labels for a printing plant there, and painted and wrote on weekends.

For example: In Session 510, on January 19, 1970 in Volume Nine of The Early Sessions, Seth remarked: “Now. I have been helping Ruburt. The energy that I would put into sessions has gone into some private talks to him while he slept. These have resulted in necessary insights on his part that will themselves cause the release of energy from the inner self.” And my notes follow: (For the last several days Jane has been telling me about a string of insights and revelations she has been experiencing, both asleep and awake. She feels these are very beneficial and has been putting them to immediate use. She feels she has lately realized a group of truths that she hadn’t understood before, etc.)

For whatever reasons, she had resolved along the way to do her own thing in her own way—with two exceptions. She went to Andy Colucci, a dentist (and friend) who had his office around the corner from where we lived on West Water Street for routine cleaning (she had perfect teeth); and on rare occasions one or both of us visited Sam Levine, a doctor who had his office on the ground floor of his building next-door to 458. We’d see him for an inoculation, say, or treatment for a cold. Did Doctor Sam ever hear Seth’s booming voice in the summertime, when windows were open, or the uproarious racket made by the members of Jane’s ESP class on Tuesday nights? Yes he did, he told Jane, but he didn’t understand what was going on—only that there were many extra cars parked in the neighborhood on Tuesday nights. And Jane wasn’t about to explain: “Hi, Sam. Hey, I’m speaking in a trance state for this nonphysical entity called Seth—a guy I knew in Denmark three hundred years ago. I wonder if you can help me deal with some of my symptoms, as I call them. They might be connected with my psychic work…” Not a chance! Doctor Sam was a very kind but reserved Jewish doctor who helped many people on a daily basis. Yet I do think that even if he hadn’t accepted Jane’s mediumship per se, still he would have recognized it as being a portion of her psyche.

Finally, then: I was working on this introduction late in October 2002 when Laurel and I were visited by five members of the Houston, Texas, Seth group: Winter Calvert, Theresa Smith, Jim and Debbie Serra, and Yvette Silva. I had corresponded with a few members of the group, and Jim and his wife had visited me some time ago. The five were accompanied by Richie Kendall; he’s an old friend from the days of Jane’s ESP class—one of the New York City boys, as Jane used to fondly refer to that group. Richie had also visited Laurel and me twice last summer with Mary Dillman from his new residence in Westport, Connecticut.

Shortly before they were to leave Yale, Jim Serra had e-mailed Laurel and me from New Haven to confirm his and his friends’ visit. The members also had plans for visits in upper New York State and in Maine before heading back to Texas. Laurel and I always find such infrequent meetings very evocative—unique signs of the reach of Jane’s work to a variety of individuals, each with his or her own creative and intuitional skills. This is both humbling and worthwhile, that Jane’s love and inspiration has helped so many others. And still does.

I do admit that in recent years I’ve wondered more and more why artists don’t deal with at least their own past-life images. Surely these would be as original as any conventional self-portrait. Surely the artist could have, would have, insights into such existences but for a number of reasons—fear of ridicule, for example—choose not to investigate them. Especially in public ways! Yet artists are supposed to be uninhibited to express their feelings and knowledge. An incredibly rich and very nearly untapped, psychic and psychological field lies open for exploration, I think, waiting, waiting. I also believe that opening up past-life fields would enrich us all. In my naiveté I can see a whole genre of art growing. My own projected portfolio of art will include at least several past-life images of me. I’ve already painted them (but can always add more). Recently I finished a past-life portrait from my vision of a friend Jane and I had known years ago. Jim hasn’t seen it; we lost touch with him before moving to the hill house in 1975. Why did that past-life image of him come to me in 2002? I painted my image of Jim with tiny crosses in the pupils of his eyes, and with his eyes themselves brimming with tears. I wrote: “Always very religious in his lives, Jim cried with compassion for his fellow human beings.” The resultant oil is one of my best.

Of course, it could be much trickier for the artist to paint a past-life portrait of the client who poses with that result in mind. Questions abound. Can the artist relax enough to let a pertinent image of the sitter come to him or her? What if the client doesn’t like the results? The looks? The time frame? The race, the sex, the implied behavior? Well, to start the sitter could always tell the artist about his or her own dreams and hunches, and help the poor guy out that way. That is, while taking it for granted that the artist believed in reincarnational possibilities....

At the end of the first day of the group’s most interesting visit. Richie and Yvette left to return to Connecticut. Jim and Debbie and Winter and Theresa left for the Holiday Inn in Elmira, New York, 15 miles across the Pennsylvania border. At the Inn in 1997 and 1999 Laurel and I had been guests at well-attended Seth conferences organized by Lynda Dahl and Stan Ulkowski. Our rich memories of those gatherings are nourished each time we drive past the Inn on our way to the hill house. We met our guests at the Inn the next morning, and the six of us drove in our three cars to a nearby country restaurant for breakfast. Then, with Laurel driving and our friends’ cars following, we traveled up a steep and winding hill just outside the city to not only a fine view but to Quarry Farm, an old-fashioned but large and elegant wooden homestead where Mark Twain had done some of his finest writing. No admittance, private property, a sign proclaimed, so we stood in the driveway just off the road to study the farm and its open and peaceful setting. Then back down into the city and to the campus of Elmira College. Jane had lectured to a class in creative writing at the college after the publication of Seth Speaks in 1972.There on the school’s green sward stood the small many-windowed gazebo that Mark Twain had worked in during his summers at the farm; it had been relocated to the college long ago. Not surprisingly it was locked, but still easy to inspect—and also to just accept as the people of Elmira and those in the college went about their daily activities. Mark Twain had been one of Jane’s favorite writers.

From the parking lot I pointed out to our guests the windows of Apartment 5 as they marched along the side of 458 on the second floor. Our landlord, Jimmy Spaziani, had told us that the entire apartment had been the master-bedroom complex of the wealthy merchant who had built the house for his family more than a century ago. The kitchen with its three tiny windows near the front of the house had been a closet; the three bay windows of the living room where Jane had held the sessions and her ESP class had been the main bedroom. Next comes the oversized bathroom with its stained glass window, tiled floor, and marble shower with eight nozzles. Jane and I had really enjoyed that shower! Then comes a smaller room that we had used as a bedroom, with one window in the back wall of the house. Finally, there’s the last room with its windows on three sides as it juts out on iron posts from the back of the house. Originally it had been a sun parlor. The room is open underneath. It had been my studio, and I’d had to insulate the floor.

The Butts family does have a bit of history in Elmira, though. Here are a few clues for anyone even remotely interested. In the last two decades of the 1800s my grandfather Otis and his wife raised four children on their farm in Wellsboro, PA, a farming community some 50 miles from Elmira, New York. At the age of 15 my father, Robert Sr., followed his three older siblings, Jay and Ernest and Ella, in leaving the farm. All did well, each in his and her way. Ernest left the northeast and never married. After Jay and Ella had each married they settled in Elmira. Jay and his wife had children. My father married Estelle (Stell) in Newark, NJ in 1917, and I was born two years later in Mansfield, a small community near Wellsboro.

We quickly made friends with the family across the road. Joseph and Margaret Bumbalo had three children, all living away from home. The youngest, John, who visited his parents occasionally, was attracted by the ideas in Jane’s work. (Now that was a coincidence!) He had, and still has, no doubt, a most powerful and moving baritone voice. He was also restless. When we met, John had little interest in an operatic career, as far as I recall, yet had taken professional singing lessons and given auditions. When he crossed the road to visit I would encourage him to sing a bit for us a cappella. The few brief times he did so I thrilled to the power and quality of his voice; I could feel it surging within me, as could Jane. John’s masculine power, while different from Jane’s Seth voice at its masculine strongest, represented the only time I’ve personally heard a voice that could match Seth’s voice at its best. Both voices could make my ears ring, conjuring up deep-seated wordless emotions that usually lay unsuspected within the psyche. Very revealing, Jane and John.

John “settled down” eventually; he lives with his wife and children in Seattle, Washington. I saw him once several years later when he visited his mother. He was immensely proud to show me his very young first son. His mother Margaret retired to Florida after the death of her husband Joe. We still keep in touch. I’ll always treasure her exceptional kindnesses to me during Jane’s long and final hospital stay.

On Sunday we went out to breakfast, and then went to some of the Samuel Clemens/Mark Twain historical sites. (I am a student of mediumship, as well as a reader of and believer in the Seth material. Mark Twain and his wife [as well as Jane Roberts, Robert Butts, and Seth] called Elmira, New York, home for years, and appear to still be psychologically involved with the sites.)

As we stood talking another visitor dropped by also, rather literally, as a hawk or young golden eagle flew in! He or she appeared flying out of the Southwest, soaring down over the top of our house and flew right up to Deb and me to say hello! It was incredible to me as it took place, as I have never met a flying hawk or eagle face to face before. I have for many years had specific positive symbolic-seeming events with flying creatures and this seemed to be another one. Deb felt the same way. The hawk or eagle was completely in control in his or her flight, Deb and I were at no time in danger, but he or she flew in and actually looked at us almost face to face and then showed us a full in-flight wing span a meter wide (three feet or more) as he or she turned up the angle of flight and soared back up again, just over our heads. The creature flew across the road, soaring up into the branches of a tall tree, where it stopped and perched, and looked at us. Deb and I stood looking at the bird that sat with its profile to us—like a new friend who had flown in! We continued talking and were not looking at the bird when it flew away; we did not see where it disappeared to.