“Seth material” search engine (Jane Roberts)

In 1931 in Saratoga Springs, New York, Jane’s father, Delmer Roberts (or Del) chose to exercise the probability that he would leave his wife Marie and their daughter Jane, who was not yet three years old. Marie’s mother, Mary Finn, called Minnie, lived with the family and often served as Jane’s nanny. Jane was a second child following her mother’s earlier miscarriage. Already Marie was showing signs of arthritis. Jane and I came to believe that it was hardly accidental that her mother quickly became bedridden—for life—following the departure of her husband. Minnie Finn was killed by a hit-and-run speeding motorist one icy winter day on her way to the corner store to buy the young girl some shredded wheat for supper—a tragedy that Marie never stopped blaming her daughter for. The two went on welfare. A series of housekeepers, of varying abilities and temperaments and staying powers, were provided for them over the early years. The young Jane spent almost two years in a Catholic orphanage for women while her mother was hospitalized. Some of the housekeepers had been—and some still were—prostitutes, Jane told me. They took care of Marie’s physical needs—tasks that in her later teens Jane would often take care of herself. With welfare’s help Marie set up a telephone answering service for local doctors that she ran from her bed. The two women’s Catholicism became even stricter: it was often bolstered by the head of the local church coming to Sunday dinner at the old two-family house at 92 Middle Avenue, in one of the lower-income sections of Saratoga Springs.

Trust, then, entered in in a unique way, even before Jane opted more consciously for more direct help from Seth within the limits she created. As I’ve noted, she avoided doctors and the hospital as much as possible until her last long stay in St. Joseph’s.

For whatever reasons, she had resolved along the way to do her own thing in her own way—with two exceptions. She went to Andy Colucci, a dentist (and friend) who had his office around the corner from where we lived on West Water Street for routine cleaning (she had perfect teeth); and on rare occasions one or both of us visited Sam Levine, a doctor who had his office on the ground floor of his building next-door to 458. We’d see him for an inoculation, say, or treatment for a cold. Did Doctor Sam ever hear Seth’s booming voice in the summertime, when windows were open, or the uproarious racket made by the members of Jane’s ESP class on Tuesday nights? Yes he did, he told Jane, but he didn’t understand what was going on—only that there were many extra cars parked in the neighborhood on Tuesday nights. And Jane wasn’t about to explain: “Hi, Sam. Hey, I’m speaking in a trance state for this nonphysical entity called Seth—a guy I knew in Denmark three hundred years ago. I wonder if you can help me deal with some of my symptoms, as I call them. They might be connected with my psychic work…” Not a chance! Doctor Sam was a very kind but reserved Jewish doctor who helped many people on a daily basis. Yet I do think that even if he hadn’t accepted Jane’s mediumship per se, still he would have recognized it as being a portion of her psyche.