“Seth material” search engine (Jane Roberts)

Obviously, this introduction will be incomplete. It will also be rather unorthodox—more like a series of conscious and unconscious reminiscences and free associations, moving back and forth in time as I approach sets of ideas from various angles while seeking to learn more about my wife even now, 18 years after her death. Jane’s death may have been physical, yet she still lives, still offers insights, still makes me reach to understand and grow as I mourn her passing. She died at the age of 55. What more could she have accomplished in our camouflage reality had she chosen to live physically for, say, even another decade? Wonderfully penetrating things, I’m sure—and I believe that she is indeed doing so, “where she is now.”

Do I think it a “coincidence,” then, that I received the page proofs, or galleys, to check for Volume 1 of The Personal Sessions from publisher Rick Stack on September 5, 2002, when Jane died on the same day 18 years ago?

At the board, my wife clumsily reached a personality named Frank Watts, an American schoolteacher who told us he’d died in 1931. He gave us very brief, halting and sometimes disconnected answers during our first three board sessions. Yet in that third session Frank Watts told us that Jane had “Too much aggression.” That she had been a “Medium.” in a previous life, that her present “Timidity has roots of rage.” from “Previous hates unresolved.” that she “Must conquer now.” When I asked Frank Watts about those unresolved hates, he replied “No information direct permitted.”

A strong saving grace in all of the personal and household turmoil she lived in, Jane told me often, was her relationship with her maternal grandfather, Joseph Burdo, her “Little Daddy,” as she called him because of his diminutive size. Even as a youngster she had been well aware that she felt psychically connected to him. Joseph Burdo had become estranged from his wife, Minnie Finn, long ago. He was a man of few words, yet he nurtured in his granddaughter a love of nature that she was to cherish for the rest of her life. In Appendix 1, Volume 1 of The “Unknown” Reality, published in 1977, I partially quote Seth as saying that Joseph Burdo was “Part of a very strong entity. However, extremely inarticulate in his last life, due to an inability to synthesize gains in past lives… That is, in his feeling of unity with All That Is, he excluded other human beings....” He lived alone in rented rooms and worked at various jobs in town; he was a doorman, a watchman. He drank and gambled at the local casinos and played the horses at Saratoga Springs’ famous racetrack. He took Jane on walks in the nearby woods. “When he spoke of the wind,” Seth remarked, “she felt like the wind, as any child will unselfconsciously identify with the elements.” He died in 1949 at 68, when Jane was 20 years old.

A note about how the “past, present and future” evolved and combined in an unexpected way within Seth’s concept of simultaneous time. Jane divorced Walter Zeh in 1954, and published Seth Speaks in 1972 and Personal Reality in 1974. She died in 1984. During all of that time we had no communication with Walt, as might be expected, although we often talked about him and wished him well. Yet a year or so after Jane’s death Walt wrote to me, and we began a most interesting correspondence although we were never to meet. Walt gave me background information about Jane’s history, and his own, and the welcome news that he had married again and fathered several children. For many years he worked for the New York State government in Albany. His passion was railroading, and after his retirement he and his wife traveled extensively by rail.

She began the sessions on December 2, 1963 and published The Seth Material in 1970. Before that welcome event, however, we had held 510 sessions over five years and two months, mainly for ourselves as we sought to understand and let develop her most unusual abilities as she spoke for and wrote about Seth, with all that such creatively unorthodox behavior implied. We never asked others in the field to help us play “the psychic game,” as we understood it from our reading. We just wanted to do our own thing. Mischa died, and I buried him in a flower bed in back of 458, as we called the house; we were left with our two cats. Those 510 sessions have now been published in nine volumes by Rick Stack of New Awareness Network, Inc. (See that last volume for my drawing of Mischa.) It took a while after the publication of The Seth Material for the first seemingly innocuous signs of conflict within Jane’s psyche—the symptoms—to appear.

My father died in a rest home in 1971, my mother in 1973. Both were buried in the family plot in Tunkhannock. Without judgment or rancor I note that my parents never seemed to have the slightest interest in Jane’s work (although they loved her dearly), while taking my own abilities for granted as they had done all of my life. It was easy to look at signs and commercial art and paintings; they only knew that Jane wrote poetry and fiction, but never asked to read any of her work any more than we offered it to them.

During this time also Jane’s mother, Marie, lost her home in Saratoga Springs, NY, and was placed in a state-run nursing home in nearby Middle Grove. Through the mail mother and daughter patched up their volatile relationship enough to begin exchanging letters fairly regularly. Jane never told Marie about the Seth material, or her symptoms. Marie even accepted me as her daughter’s husband. The two gave each other Christmas gifts. Jane sent her mother nightwear and stationery and other small useful presents. Marie always sent her daughter sweaters that she had knitted with great difficulty because of her misshapen fingers; invariably the garments were too large. Seth suggested that Jane not wear them in any case because of the roiled emotions that had existed between the two almost from Jane’s birth; gifts from the mother could still carry those feelings. Mother and daughter were to never meet again: Marie died shortly before 1975. By then it wasn’t easy for Jane to travel, and we didn’t make the approximately 400-mile roundtrip to attend the funeral. Later the nursing home was closed by the state. A mutual friend sent us photographs of the big old red-brick building, three stories high, shuttered and dark and deserted among the trees and in the snow.

The checks kept arriving as Jane’s health very slowly cotinued to deteriorate even with all of our creative activities in 330. As the months passed I became more and more consciously caught up in the signs of her approaching physical death. See the final sessions and notes in The Way Toward Health, which I published in 1997, 13 years after her passing. Questions? There was no end to them, and there still isn’t. Like, why had I stayed way later than usual on the night of her death—so late that I fell asleep in my chair beside her bed after she had fallen asleep? Usually I left 330 before 10 PM. When at last I startled awake, Jane had died, at an estimated 2:08 AM on Wednesday, September 5, 1984. How did my dear wife react, feel, at the moment of her death? In the minute AFTER her death? How did Seth respond in those same fleeting intervals? How did the two of them greet each other, and perhaps join? Had he spoken with me after those precious first moments, could Seth have given me information that Jane, for whatever reasons, hadn’t wanted us to acquire from or through him? Did Jane, did Seth, watch me make the two pen-and-ink drawings of my beautiful wife as she lay so quietly in her bed, at peace at last? (I still plan to do paintings based on that art.)

I also described to our guests the great Seckel pear tree that had grown so beautifully in the back yard, with some of its branches—and fruit— within my reach from the windows of the studio. It must have died years ago, as did its companion, the apple tree I had drawn to illustrate Jane’s poem, “The You-ness of the Universe,” in her book of poems, Dialogues of the Soul and Mortal Self in Time (1975). At the Sayre house I have the large oil painting I did of the sunlight streaming through the windows of the studio on a certain day early in August: the only day in the year that the ever-moving sun casts that particular intriguing pattern of light and shadow across the bare wooden floor.

When Jane entered the hospital for the last 21 months of her life, I could run all I wanted to. I usually spent the morning typing the session she had delivered the afternoon before for The Way Toward Health, answering mail, running, and running errands. I went to her room at noon and stayed until the evening, seven days a week, every week. I still remember asking myself as I trotted along on my 65th birthday on June 20: “Should I still be doing this?” My answer was yes, for that action, free of any other personal responsibility, helped me stay connected with the outside world in my own way. Jane died later that year. John Bumbalo did me an enormous favor in the hours following Jane’s death. When I came home from the hospital for the last time in a year and 9 months, John went to Jane’s room 330 and very carefully gathered up all of the belongings and artifacts we had accumulated there and brought them to me in 1730: my paintings and drawings, the letters from readers that I had put up on the walls (the hospital never complained), the session notebooks for The Way Toward Health, our books and magazines and newspapers and clothes, the flowers and other gifts from readers and from some of the nurses—all of those things that seem to accumulate almost by themselves as one seeks to create a home wherever that may be.