“Seth material” search engine (Jane Roberts)

That overall format developed, then, out of the needs and abilities of and permissions of the three of us—two physical, one nonphysical. As the sessions piled up and books were published that balancing between public and private material came to seem quite natural; it actually became another portion of Jane’s abilities that was as creative in its way as any other aspect of the sessions: if the personal sessions were available, why not take them? Often they helped greatly, as the record will show in my attempt to publish all of the Seth material. Jane, then, grew in more ways than one at once.

This seems obvious in retrospect. Her multitudinous abilities also showed in the ESP classes she held from 1966 through 1975, with a few informal meetings after that. When I finish these volumes of personal sessions I’ll be publishing with Rick Stack’s New Awareness Network the transcripts of many of those always hilarious, incredibly active, crowded and loud meetings: full of Seth sessions, member dialogues and repartees and questions that erupted in those weekly classes that Jane held in our apartment’s small living room. I didn’t attend most of them. Usually on class night, Tuesday, I was secluded in my studio at the back of our second-floor apartment, typing from my notes the session Jane had held for the two of us the night before; then I’d be caught up for the Wednesday-night session to come.

Nor am I trying to justify class behavior by noting that Jane and I and our guests were much better behaved during the Friday-night gatherings in our apartment. A fine group of young friends with both similar and quite different interests than ours slowly developed, each one, each couple, dropping in at the end of the workweek to relax and talk. All knew of Jane’s abilities, of course, her growing career with its attendant publicity, but that was only a minor subject amid wide-ranging discussions. Once in a while Seth would come through—though usually only by invitation—but that wasn’t the norm by any means. There were too many other things to discuss! Sue Watkins, a dear friend who was to write several books about Jane’s work with the Seth material, lived just down the street for a while before moving to the country. (Sue’s latest, Speaking of Jane Roberts, is crowded with much frank and loving information about Jane and me that I have no room to go into here.) Peggy Gallagher and her husband Bill worked for the Elmira Star-Gazette; as a reporter Peg wrote several well-received articles about Jane and the Seth material. The Gallaghers were the best friends anyone could have, but we loved everyone. Especially as we came to realize that our having such friends made up for interactions with others that Jane and I had largely missed out on in our own earlier relationships. Valuable!

Reading these private sessions, one can legitimately ask: “Well, if Jane Roberts was so smart and Seth was so great with all of that personal stuff, why did she come down with the symptoms to begin with? Why couldn’t he cure her, or at least help her?” My answer right here is that those questions were and still are answered to the best of the abilities of Jane, Seth, and myself in these private sessions, even while I keep in mind Frank Watts’s references to Jane’s “Timidity has roots of rage.” from “Previous hates unresolved.” These sessions will detail in many ways and times why my beloved wife, even with all of her creative dedication to her chosen path, ended up with what finally came to be her intractable physical impairments. Part of the answer, as I’ve already noted, is that because of her strong fears from early childhood on, Jane did not allow Seth to tell us all he could have. Not that she was consciously aware of why she refused, and not that the elimination of that barrier alone would have magically wiped away the challenges the two of us were creating. But again and again I felt, I knew, that reincarnational factors were involved, concerning not only Jane, Seth, and me, but a number of other “past” personalities and influences from any of the three of us, and in various camouflage time frames. And what about that influence from the “future,” since Seth maintained that all is now? I didn’t berate Jane to open up more psychically. I saw her struggles (and had plenty of my own). I sensed walls, barriers, and complications there. Some of them arose from the very uniqueness of her position. After all, here she was, speaking in trance for a personality who told us he’d last lived on Earth in Denmark 300 years ago—even if there is no such thing as time!

In 1931 in Saratoga Springs, New York, Jane’s father, Delmer Roberts (or Del) chose to exercise the probability that he would leave his wife Marie and their daughter Jane, who was not yet three years old. Marie’s mother, Mary Finn, called Minnie, lived with the family and often served as Jane’s nanny. Jane was a second child following her mother’s earlier miscarriage. Already Marie was showing signs of arthritis. Jane and I came to believe that it was hardly accidental that her mother quickly became bedridden—for life—following the departure of her husband. Minnie Finn was killed by a hit-and-run speeding motorist one icy winter day on her way to the corner store to buy the young girl some shredded wheat for supper—a tragedy that Marie never stopped blaming her daughter for. The two went on welfare. A series of housekeepers, of varying abilities and temperaments and staying powers, were provided for them over the early years. The young Jane spent almost two years in a Catholic orphanage for women while her mother was hospitalized. Some of the housekeepers had been—and some still were—prostitutes, Jane told me. They took care of Marie’s physical needs—tasks that in her later teens Jane would often take care of herself. With welfare’s help Marie set up a telephone answering service for local doctors that she ran from her bed. The two women’s Catholicism became even stricter: it was often bolstered by the head of the local church coming to Sunday dinner at the old two-family house at 92 Middle Avenue, in one of the lower-income sections of Saratoga Springs.

Ed told me that his car was in a garage for repairs. Tomorrow he was to take the bus from Schuylerville to mail his weekly set of strips to the syndicate via the faster service provided by the post office in Saratoga Springs. If I drove upstate, he suggested, I could meet him late in the day at the post office, and then we could go out to his place. Evening was approaching at the end of my 200-mile trip when we met. Now Ed had a new idea after we’d become reacquainted. I paraphrase all of his dialogue even though my memory is good: “Bob, there’s a couple you’ve got to meet—her name’s Jane Zeh and her husband is Walt. She writes poetry, did a column for The Saratogian. I think she’s got real ability. They have an apartment here in town, and her mother lives on Middle Avenue. I’d like to see the place where she grew up—it’s not far out of our way out of town...” Ed added that a few days later, on Saturday night, the Zehs were to join a gathering of friends at his and Ella’s home in Schuylerville.

She began the sessions on December 2, 1963 and published The Seth Material in 1970. Before that welcome event, however, we had held 510 sessions over five years and two months, mainly for ourselves as we sought to understand and let develop her most unusual abilities as she spoke for and wrote about Seth, with all that such creatively unorthodox behavior implied. We never asked others in the field to help us play “the psychic game,” as we understood it from our reading. We just wanted to do our own thing. Mischa died, and I buried him in a flower bed in back of 458, as we called the house; we were left with our two cats. Those 510 sessions have now been published in nine volumes by Rick Stack of New Awareness Network, Inc. (See that last volume for my drawing of Mischa.) It took a while after the publication of The Seth Material for the first seemingly innocuous signs of conflict within Jane’s psyche—the symptoms—to appear.

My father died in a rest home in 1971, my mother in 1973. Both were buried in the family plot in Tunkhannock. Without judgment or rancor I note that my parents never seemed to have the slightest interest in Jane’s work (although they loved her dearly), while taking my own abilities for granted as they had done all of my life. It was easy to look at signs and commercial art and paintings; they only knew that Jane wrote poetry and fiction, but never asked to read any of her work any more than we offered it to them.

A month later, in Session l68 on July 7, he did tell me that the work was an excellent likeness; Jane had liked it from the day I began working on it. And why hadn’t I ever painted the two of them together? I could even insert myself into the art, since I’m the third member of the triumvirate. In short, I believe there’s no end to our abilities in whatever reality we choose to create and explore.