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Do I think it a “coincidence,” then, that I received the page proofs, or galleys, to check for Volume 1 of The Personal Sessions from publisher Rick Stack on September 5, 2002, when Jane died on the same day 18 years ago?
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Thus, I opened up several years ago to ask Rick to publish the nine volumes of The Early Sessions through his New Awareness Network, Inc. And now, I open up even more to his publication of The Personal Sessions series. As this group of sessions slowly accumulated, often as “deleted” or unpublished portions of “regular” sessions, Jane and I took it for granted that since they were personal they would stay that way. Every session is obviously personal, since Jane delivered them all, but now I’m encouraging the overall intimacy of these personal sessions to seek their own intimate freedom—and of course I know that doing this will not only help others, but me too.
Yet every so often in this series I’ll be including sessions that are also of more outgoing subject matter—more like the sessions in Jane’s published Seth books. Later volumes of The Personal Sessions will also include a whole book that Jane delivered for me on the great l7th-Century Dutch artist Rembrandt Harmensz van Rijn. This book has never been published. It’s not a Seth book, but one of the three “world view” books from highly creative people in the arts that Jane tuned into on her own as gifts for me. The other two are The World View of Paul Cézanne (1977), and The Afterdeath Journal of an American Philosopher: The World View of William James (1978). When we get to the Rembrandt material in this series I’ll offer my interpretation of Jane’s very interesting world-view material.
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But first: One day in late November 1963, Jane sat at her writing table in the living room while I left to paint in my studio at the back of the apartment. We often followed this routine when we didn’t have to be out of the house. My wife liked to tune into a radio station that featured classical music while she worked; she kept its volume low enough so that it didn’t bother me. After some time on that particular day I realized that all was quiet—too quiet—out there in the living room. When I went out to see what Jane was up to I was greeted with her breakthrough accomplishment—one that, to put it mildly, was to lead to very unexpected challenges and growths in our lives: Jane held up a sheaf of typewriter paper upon which she had scribbled in large handwriting an essay that had come to her as fast as she could write it down: The Physical Universe as Idea Construction. She didn’t know where the work had come from, how she had produced it. She’d felt as though she was out of her body some of the time, out on the first floor’s porch roof looking in at herself. “What does it mean?” she asked as we discussed it. She was exhilarated, intrigued, cautious, wondering about its ideas—that basically each one of us creates our own reality in the most intimate terms, for example.
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Very soon after that initial revelation, Jane and I began the actual sessions when we sat with a Ouija board on December 2, 1963. See Volume 1 of The Early Sessions. Hardly a “coincidence,” that psychic and psychological progression, from an easy-to-use popular device to something much more personal and encompassing like idea construction. Yet the board had played its part. One can even say that Jane’s basic intuitive knowledge of idea construction led us to use the board in the first place.
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Would Seth have cooperated in such a venture? It didn’t occur to Jane and me to even ask. We moved beyond Frank Watts’s “Timidity has roots of rage.” Seth announced his presence in the next, fourth, session: “I prefer not to be called Frank Watts. That personality was rather collarless (as spelled out on the board).” Also: “I was Frank Watts to learn humility.” So with our obvious consent and the great variety of his very intelligent and fluent discourses, Seth became the discarnate entity who spoke through Jane for the next 20 years and eight months. That “energy personality essence” did his best, always honestly, I’m sure, to help my wife, both as far as he was able to but also, as I came to believe, as far as he was allowed to. Not only because of Jane’s intense early fears in this lifetime, I felt, but also because of past lives, as Frank Watts had indicated. How unusual, I thought as I recorded the sessions in my homemade shorthand, that the conflicts displayed between the two main portions of her immensely creative personality were so open, even while she had the potential to help so many others. And did. Jane was living her challenges just like each one of us does, and her efforts were inextricably bound up with the world even as, I was sure, we were creating our human versions of the earth and its own reality. This taught us that even with Jane’s talents there was more, always more, to create and to learn from. How exciting and frustrating at the same time! In all modesty, there seemed to be much that we could do, feel, want, offer to others. Our mail alone began to speak written volumes, almost always approvingly, that we had never anticipated. How could we have known that would happen? As with other details of our experiences to come, many were still unknown to us on conscious levels—we’d have been incredibly wise to have known it all in advance! Like each one of us, Jane as a physical creature still had to travel her literal paths to experience and knowledge.
During her journey (and mine) I helped her publish 19 volumes of the Seth material, fiction, and poetry, and since her death in 1984 I’ve added 12 more so far, including this first volume of The Personal Sessions. I’m sure that Jane knows what I’m doing, and identifies with the poignancy I feel as I begin this latest publishing venture. That very poignancy enriches the value of this long-range endeavor for me as, I trust, it will for others.
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This seems obvious in retrospect. Her multitudinous abilities also showed in the ESP classes she held from 1966 through 1975, with a few informal meetings after that. When I finish these volumes of personal sessions I’ll be publishing with Rick Stack’s New Awareness Network the transcripts of many of those always hilarious, incredibly active, crowded and loud meetings: full of Seth sessions, member dialogues and repartees and questions that erupted in those weekly classes that Jane held in our apartment’s small living room. I didn’t attend most of them. Usually on class night, Tuesday, I was secluded in my studio at the back of our second-floor apartment, typing from my notes the session Jane had held for the two of us the night before; then I’d be caught up for the Wednesday-night session to come.
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The session is crammed with fascinating material. See Volume 2 of The Early Sessions series of nine volumes, published by New Awareness Network, Inc.
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A strong saving grace in all of the personal and household turmoil she lived in, Jane told me often, was her relationship with her maternal grandfather, Joseph Burdo, her “Little Daddy,” as she called him because of his diminutive size. Even as a youngster she had been well aware that she felt psychically connected to him. Joseph Burdo had become estranged from his wife, Minnie Finn, long ago. He was a man of few words, yet he nurtured in his granddaughter a love of nature that she was to cherish for the rest of her life. In Appendix 1, Volume 1 of The “Unknown” Reality, published in 1977, I partially quote Seth as saying that Joseph Burdo was “Part of a very strong entity. However, extremely inarticulate in his last life, due to an inability to synthesize gains in past lives… That is, in his feeling of unity with All That Is, he excluded other human beings....” He lived alone in rented rooms and worked at various jobs in town; he was a doorman, a watchman. He drank and gambled at the local casinos and played the horses at Saratoga Springs’ famous racetrack. He took Jane on walks in the nearby woods. “When he spoke of the wind,” Seth remarked, “she felt like the wind, as any child will unselfconsciously identify with the elements.” He died in 1949 at 68, when Jane was 20 years old.
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When he spoke through Jane for the first time in Session 4 on December 8, 1964, Seth not only gave us his own entity name—Seth, of course—but those for Jane and me: Ruburt and Joseph. He was quite amused that Jane didn’t particularly like the name Ruburt. “Strange to the strange,” he told us. See Volume 1 of The Early Sessions. Yet Ruburt and Seth met on certain common grounds that were to be developed in depth over the years. Indeed, each one of us had particular qualities of life—memories, emotions, events—to explore “this time around.” I’m sure that Jane and Seth, those two parts of our triumvirate, are relatively involved in their afterdeath challenges, each from her and his nonphysical viewpoint. Just as I’m doing in this earthly environment that I’m helping to create—preparatory, possibly, to joining them “later” in our ordinary terms of time. That, I’m sure, is a privilege I’ll have full freedom to carry out, if I choose to.
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She began the sessions on December 2, 1963 and published The Seth Material in 1970. Before that welcome event, however, we had held 510 sessions over five years and two months, mainly for ourselves as we sought to understand and let develop her most unusual abilities as she spoke for and wrote about Seth, with all that such creatively unorthodox behavior implied. We never asked others in the field to help us play “the psychic game,” as we understood it from our reading. We just wanted to do our own thing. Mischa died, and I buried him in a flower bed in back of 458, as we called the house; we were left with our two cats. Those 510 sessions have now been published in nine volumes by Rick Stack of New Awareness Network, Inc. (See that last volume for my drawing of Mischa.) It took a while after the publication of The Seth Material for the first seemingly innocuous signs of conflict within Jane’s psyche—the symptoms—to appear.
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Apart from my questions and speculations, I think it significant that Jane had waited until she had produced the first 207 sessions of the Seth material, over a period of a year and 11 months, before she really began to allow Seth to come through with outright personal material about her—as if first the two had to learn to know each other that well by bridging not only space but our historical or camouflage time. This opening volume of The Personal Sessions begins with an excerpt from Session 208, on November 15, 1965. During the nearly two years before that there were very sporadic mentions by Seth about Jane’s challenges, usually occurring as brief interludes that we deleted from the published sessions. Of course, neither one of us ever considered the possibility that many years later these personal sessions would be published.
For example: In Session 510, on January 19, 1970 in Volume Nine of The Early Sessions, Seth remarked: “Now. I have been helping Ruburt. The energy that I would put into sessions has gone into some private talks to him while he slept. These have resulted in necessary insights on his part that will themselves cause the release of energy from the inner self.” And my notes follow: (For the last several days Jane has been telling me about a string of insights and revelations she has been experiencing, both asleep and awake. She feels these are very beneficial and has been putting them to immediate use. She feels she has lately realized a group of truths that she hadn’t understood before, etc.)
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But even trying to take into account all that Jane accomplished, I know that while I proofread the galleys of The Personal Sessions as Rick Stack of New Awareness Network sends them to me volume by volume, I’ll still come across material that is new to me. Each discovery, large or small, will be a new truth. This has happened often as I’ve worked with the Seth books over the years. Readers have written describing similar experiences. I make no pretense of keeping in mind the contents of the more than l6,500 typewritten pages of the Seth material and notes. I only know and feel, that the material will help me and others, and I do appreciate the participation of each reader.
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