“Seth material” search engine (Jane Roberts)

Yet every so often in this series I’ll be including sessions that are also of more outgoing subject matter—more like the sessions in Jane’s published Seth books. Later volumes of The Personal Sessions will also include a whole book that Jane delivered for me on the great l7th-Century Dutch artist Rembrandt Harmensz van Rijn. This book has never been published. It’s not a Seth book, but one of the three “world view” books from highly creative people in the arts that Jane tuned into on her own as gifts for me. The other two are The World View of Paul Cézanne (1977), and The Afterdeath Journal of an American Philosopher: The World View of William James (1978). When we get to the Rembrandt material in this series I’ll offer my interpretation of Jane’s very interesting world-view material.

But first: One day in late November 1963, Jane sat at her writing table in the living room while I left to paint in my studio at the back of the apartment. We often followed this routine when we didn’t have to be out of the house. My wife liked to tune into a radio station that featured classical music while she worked; she kept its volume low enough so that it didn’t bother me. After some time on that particular day I realized that all was quiet—too quiet—out there in the living room. When I went out to see what Jane was up to I was greeted with her breakthrough accomplishment—one that, to put it mildly, was to lead to very unexpected challenges and growths in our lives: Jane held up a sheaf of typewriter paper upon which she had scribbled in large handwriting an essay that had come to her as fast as she could write it down: The Physical Universe as Idea Construction. She didn’t know where the work had come from, how she had produced it. She’d felt as though she was out of her body some of the time, out on the first floor’s porch roof looking in at herself. “What does it mean?” she asked as we discussed it. She was exhilarated, intrigued, cautious, wondering about its ideas—that basically each one of us creates our own reality in the most intimate terms, for example.

Would Seth have cooperated in such a venture? It didn’t occur to Jane and me to even ask. We moved beyond Frank Watts’s “Timidity has roots of rage.” Seth announced his presence in the next, fourth, session: “I prefer not to be called Frank Watts. That personality was rather collarless (as spelled out on the board).” Also: “I was Frank Watts to learn humility.” So with our obvious consent and the great variety of his very intelligent and fluent discourses, Seth became the discarnate entity who spoke through Jane for the next 20 years and eight months. That “energy personality essence” did his best, always honestly, I’m sure, to help my wife, both as far as he was able to but also, as I came to believe, as far as he was allowed to. Not only because of Jane’s intense early fears in this lifetime, I felt, but also because of past lives, as Frank Watts had indicated. How unusual, I thought as I recorded the sessions in my homemade shorthand, that the conflicts displayed between the two main portions of her immensely creative personality were so open, even while she had the potential to help so many others. And did. Jane was living her challenges just like each one of us does, and her efforts were inextricably bound up with the world even as, I was sure, we were creating our human versions of the earth and its own reality. This taught us that even with Jane’s talents there was more, always more, to create and to learn from. How exciting and frustrating at the same time! In all modesty, there seemed to be much that we could do, feel, want, offer to others. Our mail alone began to speak written volumes, almost always approvingly, that we had never anticipated. How could we have known that would happen? As with other details of our experiences to come, many were still unknown to us on conscious levels—we’d have been incredibly wise to have known it all in advance! Like each one of us, Jane as a physical creature still had to travel her literal paths to experience and knowledge.

Nor am I trying to justify class behavior by noting that Jane and I and our guests were much better behaved during the Friday-night gatherings in our apartment. A fine group of young friends with both similar and quite different interests than ours slowly developed, each one, each couple, dropping in at the end of the workweek to relax and talk. All knew of Jane’s abilities, of course, her growing career with its attendant publicity, but that was only a minor subject amid wide-ranging discussions. Once in a while Seth would come through—though usually only by invitation—but that wasn’t the norm by any means. There were too many other things to discuss! Sue Watkins, a dear friend who was to write several books about Jane’s work with the Seth material, lived just down the street for a while before moving to the country. (Sue’s latest, Speaking of Jane Roberts, is crowded with much frank and loving information about Jane and me that I have no room to go into here.) Peggy Gallagher and her husband Bill worked for the Elmira Star-Gazette; as a reporter Peg wrote several well-received articles about Jane and the Seth material. The Gallaghers were the best friends anyone could have, but we loved everyone. Especially as we came to realize that our having such friends made up for interactions with others that Jane and I had largely missed out on in our own earlier relationships. Valuable!

Reading these private sessions, one can legitimately ask: “Well, if Jane Roberts was so smart and Seth was so great with all of that personal stuff, why did she come down with the symptoms to begin with? Why couldn’t he cure her, or at least help her?” My answer right here is that those questions were and still are answered to the best of the abilities of Jane, Seth, and myself in these private sessions, even while I keep in mind Frank Watts’s references to Jane’s “Timidity has roots of rage.” from “Previous hates unresolved.” These sessions will detail in many ways and times why my beloved wife, even with all of her creative dedication to her chosen path, ended up with what finally came to be her intractable physical impairments. Part of the answer, as I’ve already noted, is that because of her strong fears from early childhood on, Jane did not allow Seth to tell us all he could have. Not that she was consciously aware of why she refused, and not that the elimination of that barrier alone would have magically wiped away the challenges the two of us were creating. But again and again I felt, I knew, that reincarnational factors were involved, concerning not only Jane, Seth, and me, but a number of other “past” personalities and influences from any of the three of us, and in various camouflage time frames. And what about that influence from the “future,” since Seth maintained that all is now? I didn’t berate Jane to open up more psychically. I saw her struggles (and had plenty of my own). I sensed walls, barriers, and complications there. Some of them arose from the very uniqueness of her position. After all, here she was, speaking in trance for a personality who told us he’d last lived on Earth in Denmark 300 years ago—even if there is no such thing as time!

Instead, I think Seth knew that even though he was—and I’m sure still is—in certain senses a portion of Jane’s psyche, brilliant counterpart that he was and is, he too had in his own way and for his own reasons desires to contend with Jane’s chosen background this time, with her frightened and restricted upbringing and with his obvious advantage of a much more detailed overall knowledge of the life experiences—past, present, and future—involving the three of us. Yet Jane and I didn’t ask him to predict for us in national or global terms. Nor for that matter did it occur to us, uninformed though we probably were, to ask about predictions or even “just” the probabilities concerning our own physical lives, let alone our physical deaths. Not that we would have received any answers! All Seth ever told us was that we were in our last physical incarnations. Why didn’t we push him for more specific answers? He’d have certainly said something, since he was never at a loss for words!

In 1931 in Saratoga Springs, New York, Jane’s father, Delmer Roberts (or Del) chose to exercise the probability that he would leave his wife Marie and their daughter Jane, who was not yet three years old. Marie’s mother, Mary Finn, called Minnie, lived with the family and often served as Jane’s nanny. Jane was a second child following her mother’s earlier miscarriage. Already Marie was showing signs of arthritis. Jane and I came to believe that it was hardly accidental that her mother quickly became bedridden—for life—following the departure of her husband. Minnie Finn was killed by a hit-and-run speeding motorist one icy winter day on her way to the corner store to buy the young girl some shredded wheat for supper—a tragedy that Marie never stopped blaming her daughter for. The two went on welfare. A series of housekeepers, of varying abilities and temperaments and staying powers, were provided for them over the early years. The young Jane spent almost two years in a Catholic orphanage for women while her mother was hospitalized. Some of the housekeepers had been—and some still were—prostitutes, Jane told me. They took care of Marie’s physical needs—tasks that in her later teens Jane would often take care of herself. With welfare’s help Marie set up a telephone answering service for local doctors that she ran from her bed. The two women’s Catholicism became even stricter: it was often bolstered by the head of the local church coming to Sunday dinner at the old two-family house at 92 Middle Avenue, in one of the lower-income sections of Saratoga Springs.

A year later Jane made the naive mistake of seeking comfort in a marriage to a new friend, Walter Zeh, who was having his own difficult life with just one parent. By then both were attending Skidmore College in Saratoga Springs. Jane was on a liberal arts scholarship awarded to her because of her gifts and work in writing; her husband, a World War II veteran, qualified under a government program and majored in philosophy. Skidmore suspended Jane’s scholarship at the end of her third year because she’d attended an all-night party with three professors and three other students; along with discussions of philosophy there had been drinking and smoking, but very modestly on her part. Her marriage was in the process of breaking up when we met early in 1954. I made no judgments about that relationship. Walt and I got along well.

A note about how the “past, present and future” evolved and combined in an unexpected way within Seth’s concept of simultaneous time. Jane divorced Walter Zeh in 1954, and published Seth Speaks in 1972 and Personal Reality in 1974. She died in 1984. During all of that time we had no communication with Walt, as might be expected, although we often talked about him and wished him well. Yet a year or so after Jane’s death Walt wrote to me, and we began a most interesting correspondence although we were never to meet. Walt gave me background information about Jane’s history, and his own, and the welcome news that he had married again and fathered several children. For many years he worked for the New York State government in Albany. His passion was railroading, and after his retirement he and his wife traveled extensively by rail.

Ed told me that his car was in a garage for repairs. Tomorrow he was to take the bus from Schuylerville to mail his weekly set of strips to the syndicate via the faster service provided by the post office in Saratoga Springs. If I drove upstate, he suggested, I could meet him late in the day at the post office, and then we could go out to his place. Evening was approaching at the end of my 200-mile trip when we met. Now Ed had a new idea after we’d become reacquainted. I paraphrase all of his dialogue even though my memory is good: “Bob, there’s a couple you’ve got to meet—her name’s Jane Zeh and her husband is Walt. She writes poetry, did a column for The Saratogian. I think she’s got real ability. They have an apartment here in town, and her mother lives on Middle Avenue. I’d like to see the place where she grew up—it’s not far out of our way out of town...” Ed added that a few days later, on Saturday night, the Zehs were to join a gathering of friends at his and Ella’s home in Schuylerville.

I never saw my wife blame Seth because she had her symptoms, nor did I ever refuse to help her hold the sessions until she got rid of them. Almost unconsciously, it seemed, the three of us were committed to creative growth in spite of all obstacles, whatever their cause or nature, or the amount of camouflage time involved.

I also feel that now, years later in earthly time, Jane and Seth are free of each other yet more closely knit than ever before. And me? Yes, I chose to be creatively involved (as I still am, obviously) for my own intuitive reasons—not only as an intensely interested observer and recorder, but as an artist too. Much of my art is rooted in the Seth material, in ways I couldn’t have anticipated before Jane and I began our work together. Seth once said that without my steadying influence Jane may never have developed the sessions as we know them. That may be true, but I’m also sure that she would have expressed her innate creativity in other surely literary ways—and maybe in psychic ways, too! Why not? Look at her The Physical Universe as Idea Construction. But those more acceptable ways, like her “regular” essays but like her poetry most of all, were the ones she had worked in and with from a very early age.

Within a few weeks Ed Robbins’ and my labors on the Mike Hammer detective strip came to an end due to policy differences with the syndicate distributing the feature. Both of us ended up out of work. I never did get to settle down in my own place in Schuylerville! A “coincidence,” of course, that my work for Ed ended at the same time Jane told him that she and Walt had amicably agreed to part. Ed talked about moving with his family to New Paltz, a small community about 110 miles south, near the Hudson River; he might find commercial work there with a friend. I thought of returning to my parents’ home in Sayre, and then going on to New York City as I’d originally planned to do before receiving that life-changing call from Ed.

I had kept my very strong feelings for Jane to myself, or so I’d thought, and despaired at the idea of never seeing her again. I was the complete amateur at dealing with the personal interactions of others. I visited Walt and Jane at their apartment in Saratoga Springs and told them I’d be leaving the area. Jane discussed the decision she and Walt had made. Then, directly to me: “I’m leaving town, with or without you. So which is it going to be?” I was quite unprepared, yet knew at once what my answer would be. Even though I’d had no thought of interfering with, or taking advantage of, any complications between them. I can see Walt now, sitting by the window of their second-story apartment’s small living room, nodding at Jane’s words, his eyes wet. There was never a harsh word between us. Jane’s dog, Mischa, slept at her feet. It was only after Jane had begun the Seth material a number of years later that we realized that she and Walt, both coming from dysfunctional families, had chosen to come together at just the right time for their own mutually creative learning purposes—and that with those purposes fulfilled, each of them was ready to move on by the time I met them. At the time, however, I wasn’t ready to consciously understand such interlocking emotional relationships even though I was playing a part in one of them.

She began the sessions on December 2, 1963 and published The Seth Material in 1970. Before that welcome event, however, we had held 510 sessions over five years and two months, mainly for ourselves as we sought to understand and let develop her most unusual abilities as she spoke for and wrote about Seth, with all that such creatively unorthodox behavior implied. We never asked others in the field to help us play “the psychic game,” as we understood it from our reading. We just wanted to do our own thing. Mischa died, and I buried him in a flower bed in back of 458, as we called the house; we were left with our two cats. Those 510 sessions have now been published in nine volumes by Rick Stack of New Awareness Network, Inc. (See that last volume for my drawing of Mischa.) It took a while after the publication of The Seth Material for the first seemingly innocuous signs of conflict within Jane’s psyche—the symptoms—to appear.

My father died in a rest home in 1971, my mother in 1973. Both were buried in the family plot in Tunkhannock. Without judgment or rancor I note that my parents never seemed to have the slightest interest in Jane’s work (although they loved her dearly), while taking my own abilities for granted as they had done all of my life. It was easy to look at signs and commercial art and paintings; they only knew that Jane wrote poetry and fiction, but never asked to read any of her work any more than we offered it to them.

Professional writing was simply outside of their experience. They did understand that we had a creative relationship with the arts, and that we obviously loved each other. For whatever psychological and psychic reasons, the lack of communication on that score between the two “sides” suited both. I don’t remember Jane and me showing my parents any of the Seth material, for example, and trying to explain what we were searching for within it. For all of the six years that we held the early sessions, we never mentioned them to my parents as we sought to go our own way. Nor did we discuss with them the information Seth occasionally gave us about them. For that to be possible, my parents would have had to understand what the Seth material was all about. There was no animosity about the situation, let alone conscious curiosity about what to do, on either side, although now I think there must have been at least an unconscious telepathic understanding and acceptance among the four of us.

During this time also Jane’s mother, Marie, lost her home in Saratoga Springs, NY, and was placed in a state-run nursing home in nearby Middle Grove. Through the mail mother and daughter patched up their volatile relationship enough to begin exchanging letters fairly regularly. Jane never told Marie about the Seth material, or her symptoms. Marie even accepted me as her daughter’s husband. The two gave each other Christmas gifts. Jane sent her mother nightwear and stationery and other small useful presents. Marie always sent her daughter sweaters that she had knitted with great difficulty because of her misshapen fingers; invariably the garments were too large. Seth suggested that Jane not wear them in any case because of the roiled emotions that had existed between the two almost from Jane’s birth; gifts from the mother could still carry those feelings. Mother and daughter were to never meet again: Marie died shortly before 1975. By then it wasn’t easy for Jane to travel, and we didn’t make the approximately 400-mile roundtrip to attend the funeral. Later the nursing home was closed by the state. A mutual friend sent us photographs of the big old red-brick building, three stories high, shuttered and dark and deserted among the trees and in the snow.

I do want to record that while we took great comfort in receiving the mail, we also came to receive through it an additional and totally unexpected gift—one that literally we would never have asked for even if we had thought of it. Maude Cardwell, an older Seth reader in Austin, Texas, had for several years been publishing a modest monthly journal on the Seth material that she called Reality Change. When I wrote her about Jane’s latest hospitalization Maude, without mentioning her idea to me, suggested to her readers that donations would help Jane and me cope with our hospital bills. I would have never had the nerve to make such a statement. St. Joe’s, as we called the hospital, had never dunned us for money in the past, and wasn’t doing so now. Our considerable daily charges were mounting, but we had emotionally pushed their import into the background. I was able to make modest payments out of royalty income I had been saving, but this was difficult to keep up because most of that money was paid to us but twice a year. Imagine, then, our great surprise when the readers of Reality Change began to contribute: small checks; medium checks; the occasional larger check. I have every one of those letters and my heartfelt answers in a separate file that I plan to add as a unit to the collection of Jane’s and my work in the archives of Yale University Library.

The checks kept arriving as Jane’s health very slowly cotinued to deteriorate even with all of our creative activities in 330. As the months passed I became more and more consciously caught up in the signs of her approaching physical death. See the final sessions and notes in The Way Toward Health, which I published in 1997, 13 years after her passing. Questions? There was no end to them, and there still isn’t. Like, why had I stayed way later than usual on the night of her death—so late that I fell asleep in my chair beside her bed after she had fallen asleep? Usually I left 330 before 10 PM. When at last I startled awake, Jane had died, at an estimated 2:08 AM on Wednesday, September 5, 1984. How did my dear wife react, feel, at the moment of her death? In the minute AFTER her death? How did Seth respond in those same fleeting intervals? How did the two of them greet each other, and perhaps join? Had he spoken with me after those precious first moments, could Seth have given me information that Jane, for whatever reasons, hadn’t wanted us to acquire from or through him? Did Jane, did Seth, watch me make the two pen-and-ink drawings of my beautiful wife as she lay so quietly in her bed, at peace at last? (I still plan to do paintings based on that art.)

A month later, in Session l68 on July 7, he did tell me that the work was an excellent likeness; Jane had liked it from the day I began working on it. And why hadn’t I ever painted the two of them together? I could even insert myself into the art, since I’m the third member of the triumvirate. In short, I believe there’s no end to our abilities in whatever reality we choose to create and explore.

Jane and I were very surprised at the initial reception of The Seth Material, then Seth Speaks and Personal Reality (our shortened terminology for those first two Seth-dictated books.) Since we had no experience with “fan mail,” for example, we had no expectations, but as the Seth titles and Jane’s own books were published she came to spend many a weekend answering that most welcome mail. I helped out when I could after typing sessions, often doing commercial art at least part-time, and trying to paint. The mail rapidly became a quite humbling education in itself. The writers of those letters opened up in specific terms worlds that we’d have never known about otherwise, and, eventually, they did so not only from this country but also from abroad. Seventeen language translations as I write this. How interesting to see that each one of us was indeed creating our personal reality within the overall reality of the universe that all of us were also creating, uniting all—everything—in complicated fashions far beyond our ordinarily accepted understanding. Time travels for sure; travels not only through the psyche but through time—even if Seth did call that quality we were so used to “camouflage time!”

Of the two of us I was supposed to be the artist in the conventional sense, yet I’d always felt that I couldn’t rival Jane’s amazingly simple but brilliantly colored art that was so true to her innate psychic knowledge—while seemingly ignoring it! But she didn’t ignore it at all, I learned along the way, for she created and explored a spontaneous and innocent reality that freed her from all other concerns. Her art contained our origins, I felt, by strongly calling attention to her obviously creative and intuitive knowledge. She painted a tree rising out of the earth with brilliantly colored apples, for example. It was, after all, an epitome of what our reality has led us to create and enjoy. What could be better? She wasn’t bound by the mundane rules of perspective, with its everyday limits that most of us never surmount or subsume: she created her deceptively childish world each time she painted. I could go on and on. Jane’s work is not large-scale by any means. One of my goals is to see her art, all of it, reproduced in color in 81/2” x 11” portfolio style at a modest price. Susan Ray of Moment Point Press used three of Jane’s paintings as cover art for her books; God of Jane, Adventures in Consciousness, and Psychic Politics.

At the end of the first day of the group’s most interesting visit. Richie and Yvette left to return to Connecticut. Jim and Debbie and Winter and Theresa left for the Holiday Inn in Elmira, New York, 15 miles across the Pennsylvania border. At the Inn in 1997 and 1999 Laurel and I had been guests at well-attended Seth conferences organized by Lynda Dahl and Stan Ulkowski. Our rich memories of those gatherings are nourished each time we drive past the Inn on our way to the hill house. We met our guests at the Inn the next morning, and the six of us drove in our three cars to a nearby country restaurant for breakfast. Then, with Laurel driving and our friends’ cars following, we traveled up a steep and winding hill just outside the city to not only a fine view but to Quarry Farm, an old-fashioned but large and elegant wooden homestead where Mark Twain had done some of his finest writing. No admittance, private property, a sign proclaimed, so we stood in the driveway just off the road to study the farm and its open and peaceful setting. Then back down into the city and to the campus of Elmira College. Jane had lectured to a class in creative writing at the college after the publication of Seth Speaks in 1972.There on the school’s green sward stood the small many-windowed gazebo that Mark Twain had worked in during his summers at the farm; it had been relocated to the college long ago. Not surprisingly it was locked, but still easy to inspect—and also to just accept as the people of Elmira and those in the college went about their daily activities. Mark Twain had been one of Jane’s favorite writers.

Actually, Laurel and I drive past 458 often, without paying much attention to it on our way from Sayre to the hill house. But now we were there on its grounds, focusing upon that precious symbol where Jane and I had lived for 15 years. I hadn’t set foot in 458 since the day we’d moved to the hill house 27 years ago. Incredible! Already, as I pushed open the heavy front door for the six of us, I felt like an intruder, that my footsteps were stirring up the past. We tramped noisily up the narrow and turning stairs to face a fire door guarding the second floor. Past that, we were in the narrow hall that led to a similar door guarding a stairwell at the back of the building. The hall was much shorter and gloomier than I remembered it to be. The sounds of our voices were crowded; the space we stood in seemed to be so confining, with the doors at each end, that I marveled that my dear wife and I had lived in the house for all that time. Apartments 4 and 5, the ones Jane and I had rented (we could afford only Apartment 5 for the first several years) opened off each side of the hall. Apartment 4 was empty; its door was on a short chain that let me push it open a bit to peek into a now-deserted living room that Jane and I had known so well.

While we were surveying the house I saw a young black man step off the front porch and stroll out to the sidewalk. He didn’t turn to walk up or down the street, however, as one might expect, but casually stood there and turned to look at our group a few times as we talked and took pictures. Evidently we’d bothered at least one tenant after all, to the point of sending a sibling, say, to try to see what we might be up to, if anything. Perhaps deciding that we were no threat, our observer sauntered back into the house. I never did see anyone peeking out at us, though.

The Butts family does have a bit of history in Elmira, though. Here are a few clues for anyone even remotely interested. In the last two decades of the 1800s my grandfather Otis and his wife raised four children on their farm in Wellsboro, PA, a farming community some 50 miles from Elmira, New York. At the age of 15 my father, Robert Sr., followed his three older siblings, Jay and Ernest and Ella, in leaving the farm. All did well, each in his and her way. Ernest left the northeast and never married. After Jay and Ella had each married they settled in Elmira. Jay and his wife had children. My father married Estelle (Stell) in Newark, NJ in 1917, and I was born two years later in Mansfield, a small community near Wellsboro.

Another part of my routine at 1730, a somewhat selfish one I saw in retrospect, involved first walking and then running late at night. I’d always been active in sports, and later in dancing with Jane, but as her symptoms slowly deepened I became more and more reluctant to leave her alone except when I had full or part-time jobs. By the time we bought 1730 we could exist without my outside income for the most part as we concentrated on the Seth material. I had my chance, I told Jane: on other than session nights I was free to leave the house. I started out walking, but soon my nighttime excursions turned into running on those hilly streets in our neighborhood. Jane was reluctant to see me go out late at night, but I reassured her that she would be all right in the house and that I would be all right outside of it—and each one of us always was. My solitary treks became most enjoyable, no matter the time of year. I came to know intimately all of the dead-end streets opening off the main road, Coleman Avenue, like steps in a ladder that led up the hill to Pinnacle Road. I encountered wildlife on those streets. I told Jane that my record was six deer at one time. I stopped moving; they stopped; each side stared at the other in the porch light from a house across the street....

When Jane entered the hospital for the last 21 months of her life, I could run all I wanted to. I usually spent the morning typing the session she had delivered the afternoon before for The Way Toward Health, answering mail, running, and running errands. I went to her room at noon and stayed until the evening, seven days a week, every week. I still remember asking myself as I trotted along on my 65th birthday on June 20: “Should I still be doing this?” My answer was yes, for that action, free of any other personal responsibility, helped me stay connected with the outside world in my own way. Jane died later that year. John Bumbalo did me an enormous favor in the hours following Jane’s death. When I came home from the hospital for the last time in a year and 9 months, John went to Jane’s room 330 and very carefully gathered up all of the belongings and artifacts we had accumulated there and brought them to me in 1730: my paintings and drawings, the letters from readers that I had put up on the walls (the hospital never complained), the session notebooks for The Way Toward Health, our books and magazines and newspapers and clothes, the flowers and other gifts from readers and from some of the nurses—all of those things that seem to accumulate almost by themselves as one seeks to create a home wherever that may be.

Then a strange little challenge began to develop. There were two cars lined up in the driveway. Without intending to, Laurel and Debbie became separated from the rest of us as they stood in back of the car nearest the road, while Winter, Jim, Theresa and I were clustered near the front of the other car as it was pointed toward the house. The four of us were so busy talking that we actually missed the little drama that followed: Laurel briefly mentioned it to me right after it took place—telling me that a very large bird, a hawk or an eagle, had flown from low over the house seemingly right toward her and Debbie before zooming back up to perch high in a tree in the backyard of the house across the road. Amid the other conversations going on I didn’t really appreciate what the two women had experienced until Laurel went into detail about it the next day. By then we were back in Sayre by ourselves as we sought to understand the meaning or message that was involved.

First, though, as the afternoon began to lengthen our guests left us at the end of their most delightful collective visit. Laurel and I had thoroughly enjoyed meeting them; we’d badly needed a break from our endless routines of work, even if those were mostly creative. There were handshakes and thank-yous and hugs all around. Jim and Debbie, and Theresa and Winter wanted to visit the wine country of upstate New York, and then continue their vacation in Maine before finally heading back west and home. Laurel and I were left standing alone in 1730’s driveway. But not for long. She hadn’t brought birdseed along as she usually does to scatter around the house, so down the hill we went to the little store at the intersection, then back up to the silent and shuttered house....

As we stood talking another visitor dropped by also, rather literally, as a hawk or young golden eagle flew in! He or she appeared flying out of the Southwest, soaring down over the top of our house and flew right up to Deb and me to say hello! It was incredible to me as it took place, as I have never met a flying hawk or eagle face to face before. I have for many years had specific positive symbolic-seeming events with flying creatures and this seemed to be another one. Deb felt the same way. The hawk or eagle was completely in control in his or her flight, Deb and I were at no time in danger, but he or she flew in and actually looked at us almost face to face and then showed us a full in-flight wing span a meter wide (three feet or more) as he or she turned up the angle of flight and soared back up again, just over our heads. The creature flew across the road, soaring up into the branches of a tall tree, where it stopped and perched, and looked at us. Deb and I stood looking at the bird that sat with its profile to us—like a new friend who had flown in! We continued talking and were not looking at the bird when it flew away; we did not see where it disappeared to.

At the hill house Jane and I used to see such birds, but soaring and circling high above, perhaps with their superb vision searching for small birds and animals. We never saw one behave as Laurel described. A sign of a message from the universe, she said! I thought of trying to paint a portrait of a hawk or an eagle. I thought of its enormous beauty and energy, the creative energy that sustains us all, in whatever form we choose to create and to live by and with. Thank you, Laurel and Jane and 458 and 1730 and our guests, for reminding me of that as I bring this introduction to The Personal Sessions to an end—even while I feel its persistent challenge to grow into a book of its own. Maybe someday...?