“Seth material” search engine (Jane Roberts)

September 20, 2002. How strange, I found myself thinking as I prepared to write this introduction, that 37 years would pass before I’d start publishing this series of personal sessions and excerpts that had been dictated by my wife, Jane Roberts, for Seth, the “energy personality essence” she spoke for while in a trance state.

Nor am I trying to justify class behavior by noting that Jane and I and our guests were much better behaved during the Friday-night gatherings in our apartment. A fine group of young friends with both similar and quite different interests than ours slowly developed, each one, each couple, dropping in at the end of the workweek to relax and talk. All knew of Jane’s abilities, of course, her growing career with its attendant publicity, but that was only a minor subject amid wide-ranging discussions. Once in a while Seth would come through—though usually only by invitation—but that wasn’t the norm by any means. There were too many other things to discuss! Sue Watkins, a dear friend who was to write several books about Jane’s work with the Seth material, lived just down the street for a while before moving to the country. (Sue’s latest, Speaking of Jane Roberts, is crowded with much frank and loving information about Jane and me that I have no room to go into here.) Peggy Gallagher and her husband Bill worked for the Elmira Star-Gazette; as a reporter Peg wrote several well-received articles about Jane and the Seth material. The Gallaghers were the best friends anyone could have, but we loved everyone. Especially as we came to realize that our having such friends made up for interactions with others that Jane and I had largely missed out on in our own earlier relationships. Valuable!

Reading these private sessions, one can legitimately ask: “Well, if Jane Roberts was so smart and Seth was so great with all of that personal stuff, why did she come down with the symptoms to begin with? Why couldn’t he cure her, or at least help her?” My answer right here is that those questions were and still are answered to the best of the abilities of Jane, Seth, and myself in these private sessions, even while I keep in mind Frank Watts’s references to Jane’s “Timidity has roots of rage.” from “Previous hates unresolved.” These sessions will detail in many ways and times why my beloved wife, even with all of her creative dedication to her chosen path, ended up with what finally came to be her intractable physical impairments. Part of the answer, as I’ve already noted, is that because of her strong fears from early childhood on, Jane did not allow Seth to tell us all he could have. Not that she was consciously aware of why she refused, and not that the elimination of that barrier alone would have magically wiped away the challenges the two of us were creating. But again and again I felt, I knew, that reincarnational factors were involved, concerning not only Jane, Seth, and me, but a number of other “past” personalities and influences from any of the three of us, and in various camouflage time frames. And what about that influence from the “future,” since Seth maintained that all is now? I didn’t berate Jane to open up more psychically. I saw her struggles (and had plenty of my own). I sensed walls, barriers, and complications there. Some of them arose from the very uniqueness of her position. After all, here she was, speaking in trance for a personality who told us he’d last lived on Earth in Denmark 300 years ago—even if there is no such thing as time!

In 1931 in Saratoga Springs, New York, Jane’s father, Delmer Roberts (or Del) chose to exercise the probability that he would leave his wife Marie and their daughter Jane, who was not yet three years old. Marie’s mother, Mary Finn, called Minnie, lived with the family and often served as Jane’s nanny. Jane was a second child following her mother’s earlier miscarriage. Already Marie was showing signs of arthritis. Jane and I came to believe that it was hardly accidental that her mother quickly became bedridden—for life—following the departure of her husband. Minnie Finn was killed by a hit-and-run speeding motorist one icy winter day on her way to the corner store to buy the young girl some shredded wheat for supper—a tragedy that Marie never stopped blaming her daughter for. The two went on welfare. A series of housekeepers, of varying abilities and temperaments and staying powers, were provided for them over the early years. The young Jane spent almost two years in a Catholic orphanage for women while her mother was hospitalized. Some of the housekeepers had been—and some still were—prostitutes, Jane told me. They took care of Marie’s physical needs—tasks that in her later teens Jane would often take care of herself. With welfare’s help Marie set up a telephone answering service for local doctors that she ran from her bed. The two women’s Catholicism became even stricter: it was often bolstered by the head of the local church coming to Sunday dinner at the old two-family house at 92 Middle Avenue, in one of the lower-income sections of Saratoga Springs.

And how did Jane and I meet? I too am a World War II veteran; after three years of service in the Air Force Transport Command I was discharged in 1942. I spent several years freelancing as a commercial artist in the Sayre, Pennsylvania area while living with my parents, Robert Sr. and Estelle (my father called her Stell). They were, I could see, getting older. I felt protective toward them; both of my younger brothers had left home, and one had married. I preferred the small-town life, but had about exhausted my professional options after doing medical illustrations for the local but well-known Robert Packer Hospital (some drawings won prizes in traveling exhibitions), working briefly in radio, painting signs, and so forth. Then I went back to doing comic-book art by mail for various New York City publishers. Finally I decided to return to the city indefinitely to go into advertising illustration, a field that paid much better. I told myself that I had to get back into the world out there.

Jane and I were married on December 27, 1954 at the home of my younger brother Loren and his wife Betts in Tunkhannock, PA, some 55 miles south of Sayre. Betts’s father, Leonard Meeker, who was a Methodist minister, performed the ceremony. In his later years my father, Robert Sr., had trained himself to become an excellent professional photographer. As a wedding present he created an album of the ceremony that Jane and I treasured. I still do. We rented an apartment in Sayre. I painted signs, then designed clothing labels for a printing plant there, and painted and wrote on weekends.

The Butts family does have a bit of history in Elmira, though. Here are a few clues for anyone even remotely interested. In the last two decades of the 1800s my grandfather Otis and his wife raised four children on their farm in Wellsboro, PA, a farming community some 50 miles from Elmira, New York. At the age of 15 my father, Robert Sr., followed his three older siblings, Jay and Ernest and Ella, in leaving the farm. All did well, each in his and her way. Ernest left the northeast and never married. After Jay and Ella had each married they settled in Elmira. Jay and his wife had children. My father married Estelle (Stell) in Newark, NJ in 1917, and I was born two years later in Mansfield, a small community near Wellsboro.

On Sunday we went out to breakfast, and then went to some of the Samuel Clemens/Mark Twain historical sites. (I am a student of mediumship, as well as a reader of and believer in the Seth material. Mark Twain and his wife [as well as Jane Roberts, Robert Butts, and Seth] called Elmira, New York, home for years, and appear to still be psychologically involved with the sites.)

Each individual, as has always been the case with visitors, had many talents, with a personal viewpoint, and private belief system, regarding meeting with Robert Butts, of the Seth material (and myself), and of seeing Rob and Jane’s apartments and home.

Robert F. Butts
Sayre, PA
December, 2002