“Seth material” search engine (Jane Roberts)

Instead, I think Seth knew that even though he was—and I’m sure still is—in certain senses a portion of Jane’s psyche, brilliant counterpart that he was and is, he too had in his own way and for his own reasons desires to contend with Jane’s chosen background this time, with her frightened and restricted upbringing and with his obvious advantage of a much more detailed overall knowledge of the life experiences—past, present, and future—involving the three of us. Yet Jane and I didn’t ask him to predict for us in national or global terms. Nor for that matter did it occur to us, uninformed though we probably were, to ask about predictions or even “just” the probabilities concerning our own physical lives, let alone our physical deaths. Not that we would have received any answers! All Seth ever told us was that we were in our last physical incarnations. Why didn’t we push him for more specific answers? He’d have certainly said something, since he was never at a loss for words!

It was no accident, Jane and I often said, that we were so quickly attracted to each other. Not only because of our simple love for one another and our mutual interests—but even then, I came to understand, because we could intuitively sense the fine creative adventure in consciousness that was to become the Seth material. (We didn’t give a thought, however, to anything like reincarnation, let alone to such connections involving us.) Even now, 18 years after Jane’s death in l984, I’m as committed to our work as ever. I have no reasons or motivations to present myself as being really cautious or asking my wife to be careful as she began to unleash the great flow of creativity that was to follow. I welcomed it after my first hesitance at accepting her themes in Idea Construction, and as it created its many-faceted path through our lives. On November 26, 1963, when Jane and I received those first incoherent “messages” on a borrowed Ouija board, our world views began to change, to enlarge. And more and more the Seth material became as deeply intertwined with my visual art as it did with Jane’s written art.

She began the sessions on December 2, 1963 and published The Seth Material in 1970. Before that welcome event, however, we had held 510 sessions over five years and two months, mainly for ourselves as we sought to understand and let develop her most unusual abilities as she spoke for and wrote about Seth, with all that such creatively unorthodox behavior implied. We never asked others in the field to help us play “the psychic game,” as we understood it from our reading. We just wanted to do our own thing. Mischa died, and I buried him in a flower bed in back of 458, as we called the house; we were left with our two cats. Those 510 sessions have now been published in nine volumes by Rick Stack of New Awareness Network, Inc. (See that last volume for my drawing of Mischa.) It took a while after the publication of The Seth Material for the first seemingly innocuous signs of conflict within Jane’s psyche—the symptoms—to appear.

Professional writing was simply outside of their experience. They did understand that we had a creative relationship with the arts, and that we obviously loved each other. For whatever psychological and psychic reasons, the lack of communication on that score between the two “sides” suited both. I don’t remember Jane and me showing my parents any of the Seth material, for example, and trying to explain what we were searching for within it. For all of the six years that we held the early sessions, we never mentioned them to my parents as we sought to go our own way. Nor did we discuss with them the information Seth occasionally gave us about them. For that to be possible, my parents would have had to understand what the Seth material was all about. There was no animosity about the situation, let alone conscious curiosity about what to do, on either side, although now I think there must have been at least an unconscious telepathic understanding and acceptance among the four of us.

And guess what: I finally understood as Jane’s symptoms began to slowly grow that her choices were her right, and stopped my innuendos that it was perfectly all right for her to be open to outside help—so why wasn’t she? Seth was way ahead of me. I don’t recall that worthy ever suggesting to my wife outright that she seek medical help, let alone insisting that she do so. Was this because Jane wouldn’t allow him to say that, even if he wanted to? As noted, at times I’d felt that that was the case. It’s easy to proclaim that we human beings live short of our potentials in those terms—for if such potentials didn’t exist, how could we sense or aspire to them? But I’m hardly being original when I insist that each life is so intensely real that it seems most difficult to truly believe that we can have it any other way—let alone have more than one! Our challenges in this physical/nonphysical existence reign supreme, regardless of other possible long-term influences like reincarnation or time travel, for example. Or—yes—even religion: a subject I would like to explore in depth if ever I can create the several years of camouflage time necessary to do so. So even if Seth did help, still Jane chose to live her own life within the face and force of her own very creative present personality. Seth did offer insights, excellent ones of certain very creative depths that we more than welcomed, while all the time being quite aware, I think, that the beautiful young woman through whom he spoke—who let him speak—had her own agenda at the same time. And even though we agreed with Seth’s reincarnational material involving the three of us, and our families, still it was also intensely personal for my wife in this life that she go her own way.

Of course, it could be much trickier for the artist to paint a past-life portrait of the client who poses with that result in mind. Questions abound. Can the artist relax enough to let a pertinent image of the sitter come to him or her? What if the client doesn’t like the results? The looks? The time frame? The race, the sex, the implied behavior? Well, to start the sitter could always tell the artist about his or her own dreams and hunches, and help the poor guy out that way. That is, while taking it for granted that the artist believed in reincarnational possibilities....

Actually, Laurel and I drive past 458 often, without paying much attention to it on our way from Sayre to the hill house. But now we were there on its grounds, focusing upon that precious symbol where Jane and I had lived for 15 years. I hadn’t set foot in 458 since the day we’d moved to the hill house 27 years ago. Incredible! Already, as I pushed open the heavy front door for the six of us, I felt like an intruder, that my footsteps were stirring up the past. We tramped noisily up the narrow and turning stairs to face a fire door guarding the second floor. Past that, we were in the narrow hall that led to a similar door guarding a stairwell at the back of the building. The hall was much shorter and gloomier than I remembered it to be. The sounds of our voices were crowded; the space we stood in seemed to be so confining, with the doors at each end, that I marveled that my dear wife and I had lived in the house for all that time. Apartments 4 and 5, the ones Jane and I had rented (we could afford only Apartment 5 for the first several years) opened off each side of the hall. Apartment 4 was empty; its door was on a short chain that let me push it open a bit to peek into a now-deserted living room that Jane and I had known so well.

Laurel and I have lived in Sayre since early in 2000 while 1730 sits there unoccupied. The trees and bushes around the house are taller and more luxurious than ever. They make it harder to see the house from the street corner, almost as though they’re offering protective shelter in their own ways. We hire help to maintain the lawn, while each year I vow to fix up the place. Laurel makes the 15-mile trip from Sayre much more often than I do: to look the place over, to pick up the junk mail that’s still addressed to us there in spite of the notices I’ve sent out, and to scatter feed for the birds and animals. She knows I still feel sadness about 1730. I sometimes think I’m almost cowardly about visiting it, as though I fear my emotions could still erupt if I weren’t careful. And of course they do, but I let them out without a struggle usually, in a very subdued manner. And today my feelings about visiting 458 with our guests were also fresh in my psyche.