“Seth material” search engine (Jane Roberts)

In reviewing them, I’m very pleased to discover that these sessions are as fresh, as creative and perceptive, as they ever were. Talk about the elasticity of “time,” as Seth often did! How much do we consciously know, or think we know, about that ultimately mysterious quality within which we construct our universe, our planet, the most minute portion of each one of us, mental or physical, during each moment of our lives? That ineluctable universe within which we swim so beautifully day and night, one that, according to Seth, we also create—and all at once, no less! As Seth told us in Session 20, on January 23, 1964: “Time and space, dear friends, are both camouflage patterns, therefore the fact that the inner senses can conquer time and space is not, after all, so surprising. To the mind with its subconscious, and to the inner senses, there is no time or space....” If only we could really grasp consciously those innate qualities that we value so highly, yet take for granted! I think that my writing this introduction, then, is basically timeless behavior.

Obviously, this introduction will be incomplete. It will also be rather unorthodox—more like a series of conscious and unconscious reminiscences and free associations, moving back and forth in time as I approach sets of ideas from various angles while seeking to learn more about my wife even now, 18 years after her death. Jane’s death may have been physical, yet she still lives, still offers insights, still makes me reach to understand and grow as I mourn her passing. She died at the age of 55. What more could she have accomplished in our camouflage reality had she chosen to live physically for, say, even another decade? Wonderfully penetrating things, I’m sure—and I believe that she is indeed doing so, “where she is now.”

Do I think it a “coincidence,” then, that I received the page proofs, or galleys, to check for Volume 1 of The Personal Sessions from publisher Rick Stack on September 5, 2002, when Jane died on the same day 18 years ago?

Thus, I opened up several years ago to ask Rick to publish the nine volumes of The Early Sessions through his New Awareness Network, Inc. And now, I open up even more to his publication of The Personal Sessions series. As this group of sessions slowly accumulated, often as “deleted” or unpublished portions of “regular” sessions, Jane and I took it for granted that since they were personal they would stay that way. Every session is obviously personal, since Jane delivered them all, but now I’m encouraging the overall intimacy of these personal sessions to seek their own intimate freedom—and of course I know that doing this will not only help others, but me too.

My goal, then, has come to be the publishing of all of Jane’s work, or at least as much of it as I can, including not only the Seth material but her poetry and fiction and notes and journals—to finally be able to offer it as a great whole for study in what we call the “future.” For if all of a person’s lifework isn’t known, how can its true worth in all of its human complexity ultimately be known? Sometimes I think I’m a slow learner: It took me a while to realize, for example, that the responses to the Seth material by mail and in person—and now electronically—are actually myriad extensions of that work, showing in all of their varieties the questions and answers it’s raised and the beneficial effects it’s had on the many who have communicated since Jane held her first real session on December 2, 1963—and on those who still do. The mail in any form is great! Seldom does a day go by that I don’t answer letters. I’m glad to do it, even when I fall far behind.

It’s easy to note in retrospect that such remarks were clues, clear indications or projections of at least possible troubles that we needed to explore in depth, but the whole affair with the board was so new to us that in our inexperience we felt no urgency to at least try to do so. We had no experience to go upon.

Would Seth have cooperated in such a venture? It didn’t occur to Jane and me to even ask. We moved beyond Frank Watts’s “Timidity has roots of rage.” Seth announced his presence in the next, fourth, session: “I prefer not to be called Frank Watts. That personality was rather collarless (as spelled out on the board).” Also: “I was Frank Watts to learn humility.” So with our obvious consent and the great variety of his very intelligent and fluent discourses, Seth became the discarnate entity who spoke through Jane for the next 20 years and eight months. That “energy personality essence” did his best, always honestly, I’m sure, to help my wife, both as far as he was able to but also, as I came to believe, as far as he was allowed to. Not only because of Jane’s intense early fears in this lifetime, I felt, but also because of past lives, as Frank Watts had indicated. How unusual, I thought as I recorded the sessions in my homemade shorthand, that the conflicts displayed between the two main portions of her immensely creative personality were so open, even while she had the potential to help so many others. And did. Jane was living her challenges just like each one of us does, and her efforts were inextricably bound up with the world even as, I was sure, we were creating our human versions of the earth and its own reality. This taught us that even with Jane’s talents there was more, always more, to create and to learn from. How exciting and frustrating at the same time! In all modesty, there seemed to be much that we could do, feel, want, offer to others. Our mail alone began to speak written volumes, almost always approvingly, that we had never anticipated. How could we have known that would happen? As with other details of our experiences to come, many were still unknown to us on conscious levels—we’d have been incredibly wise to have known it all in advance! Like each one of us, Jane as a physical creature still had to travel her literal paths to experience and knowledge.

During her journey (and mine) I helped her publish 19 volumes of the Seth material, fiction, and poetry, and since her death in 1984 I’ve added 12 more so far, including this first volume of The Personal Sessions. I’m sure that Jane knows what I’m doing, and identifies with the poignancy I feel as I begin this latest publishing venture. That very poignancy enriches the value of this long-range endeavor for me as, I trust, it will for others.

I’m married now to a very beautiful, intelligent and much younger lady who in her own unique ways offers me invaluable love, assistance, and reinforcement. I often feel that Laurel Lee Davies, a native of Iowa who came to me from California on August 23, 1985, 11 months after Jane’s death, helped transform me. No coincidence, that! After we had corresponded for a while I called Laurel on February 2, 1985. We met at the hill house in Elmira on August 25 of that year. From the very beginning our relationship seemed perfectly natural, as though we had always known each other. (We feel reincarnational relationships but have yet to explore them.) Laurel helped revitalize me; our years together have been full and creative and productive—and yes, at times controversial. But always she has helped me, just as, I trust, I have helped her. I’m still amazed by the challenges two human beings can create and resolve for themselves within the inconceivable beauty and mystery of All That Is. Each one of us springs into creativity while All That Is gives us the supreme privilege of doing so—and thus, I feel, constantly surprises itself.

And how did Jane and I meet? I too am a World War II veteran; after three years of service in the Air Force Transport Command I was discharged in 1942. I spent several years freelancing as a commercial artist in the Sayre, Pennsylvania area while living with my parents, Robert Sr. and Estelle (my father called her Stell). They were, I could see, getting older. I felt protective toward them; both of my younger brothers had left home, and one had married. I preferred the small-town life, but had about exhausted my professional options after doing medical illustrations for the local but well-known Robert Packer Hospital (some drawings won prizes in traveling exhibitions), working briefly in radio, painting signs, and so forth. Then I went back to doing comic-book art by mail for various New York City publishers. Finally I decided to return to the city indefinitely to go into advertising illustration, a field that paid much better. I told myself that I had to get back into the world out there.

When he spoke through Jane for the first time in Session 4 on December 8, 1964, Seth not only gave us his own entity name—Seth, of course—but those for Jane and me: Ruburt and Joseph. He was quite amused that Jane didn’t particularly like the name Ruburt. “Strange to the strange,” he told us. See Volume 1 of The Early Sessions. Yet Ruburt and Seth met on certain common grounds that were to be developed in depth over the years. Indeed, each one of us had particular qualities of life—memories, emotions, events—to explore “this time around.” I’m sure that Jane and Seth, those two parts of our triumvirate, are relatively involved in their afterdeath challenges, each from her and his nonphysical viewpoint. Just as I’m doing in this earthly environment that I’m helping to create—preparatory, possibly, to joining them “later” in our ordinary terms of time. That, I’m sure, is a privilege I’ll have full freedom to carry out, if I choose to.

Within a few weeks Ed Robbins’ and my labors on the Mike Hammer detective strip came to an end due to policy differences with the syndicate distributing the feature. Both of us ended up out of work. I never did get to settle down in my own place in Schuylerville! A “coincidence,” of course, that my work for Ed ended at the same time Jane told him that she and Walt had amicably agreed to part. Ed talked about moving with his family to New Paltz, a small community about 110 miles south, near the Hudson River; he might find commercial work there with a friend. I thought of returning to my parents’ home in Sayre, and then going on to New York City as I’d originally planned to do before receiving that life-changing call from Ed.

Jane and I were married on December 27, 1954 at the home of my younger brother Loren and his wife Betts in Tunkhannock, PA, some 55 miles south of Sayre. Betts’s father, Leonard Meeker, who was a Methodist minister, performed the ceremony. In his later years my father, Robert Sr., had trained himself to become an excellent professional photographer. As a wedding present he created an album of the ceremony that Jane and I treasured. I still do. We rented an apartment in Sayre. I painted signs, then designed clothing labels for a printing plant there, and painted and wrote on weekends.

She began the sessions on December 2, 1963 and published The Seth Material in 1970. Before that welcome event, however, we had held 510 sessions over five years and two months, mainly for ourselves as we sought to understand and let develop her most unusual abilities as she spoke for and wrote about Seth, with all that such creatively unorthodox behavior implied. We never asked others in the field to help us play “the psychic game,” as we understood it from our reading. We just wanted to do our own thing. Mischa died, and I buried him in a flower bed in back of 458, as we called the house; we were left with our two cats. Those 510 sessions have now been published in nine volumes by Rick Stack of New Awareness Network, Inc. (See that last volume for my drawing of Mischa.) It took a while after the publication of The Seth Material for the first seemingly innocuous signs of conflict within Jane’s psyche—the symptoms—to appear.

Professional writing was simply outside of their experience. They did understand that we had a creative relationship with the arts, and that we obviously loved each other. For whatever psychological and psychic reasons, the lack of communication on that score between the two “sides” suited both. I don’t remember Jane and me showing my parents any of the Seth material, for example, and trying to explain what we were searching for within it. For all of the six years that we held the early sessions, we never mentioned them to my parents as we sought to go our own way. Nor did we discuss with them the information Seth occasionally gave us about them. For that to be possible, my parents would have had to understand what the Seth material was all about. There was no animosity about the situation, let alone conscious curiosity about what to do, on either side, although now I think there must have been at least an unconscious telepathic understanding and acceptance among the four of us.

And guess what: I finally understood as Jane’s symptoms began to slowly grow that her choices were her right, and stopped my innuendos that it was perfectly all right for her to be open to outside help—so why wasn’t she? Seth was way ahead of me. I don’t recall that worthy ever suggesting to my wife outright that she seek medical help, let alone insisting that she do so. Was this because Jane wouldn’t allow him to say that, even if he wanted to? As noted, at times I’d felt that that was the case. It’s easy to proclaim that we human beings live short of our potentials in those terms—for if such potentials didn’t exist, how could we sense or aspire to them? But I’m hardly being original when I insist that each life is so intensely real that it seems most difficult to truly believe that we can have it any other way—let alone have more than one! Our challenges in this physical/nonphysical existence reign supreme, regardless of other possible long-term influences like reincarnation or time travel, for example. Or—yes—even religion: a subject I would like to explore in depth if ever I can create the several years of camouflage time necessary to do so. So even if Seth did help, still Jane chose to live her own life within the face and force of her own very creative present personality. Seth did offer insights, excellent ones of certain very creative depths that we more than welcomed, while all the time being quite aware, I think, that the beautiful young woman through whom he spoke—who let him speak—had her own agenda at the same time. And even though we agreed with Seth’s reincarnational material involving the three of us, and our families, still it was also intensely personal for my wife in this life that she go her own way.

I also believe that even as Jane dealt with certain long-range challenges, her doing so also influenced Seth, perhaps in ways we cannot know. I do not recall that I have him on record concerning that possibility, and regret that I didn’t ask him about it, and in detail.

I do want to record that while we took great comfort in receiving the mail, we also came to receive through it an additional and totally unexpected gift—one that literally we would never have asked for even if we had thought of it. Maude Cardwell, an older Seth reader in Austin, Texas, had for several years been publishing a modest monthly journal on the Seth material that she called Reality Change. When I wrote her about Jane’s latest hospitalization Maude, without mentioning her idea to me, suggested to her readers that donations would help Jane and me cope with our hospital bills. I would have never had the nerve to make such a statement. St. Joe’s, as we called the hospital, had never dunned us for money in the past, and wasn’t doing so now. Our considerable daily charges were mounting, but we had emotionally pushed their import into the background. I was able to make modest payments out of royalty income I had been saving, but this was difficult to keep up because most of that money was paid to us but twice a year. Imagine, then, our great surprise when the readers of Reality Change began to contribute: small checks; medium checks; the occasional larger check. I have every one of those letters and my heartfelt answers in a separate file that I plan to add as a unit to the collection of Jane’s and my work in the archives of Yale University Library.

The checks kept arriving as Jane’s health very slowly cotinued to deteriorate even with all of our creative activities in 330. As the months passed I became more and more consciously caught up in the signs of her approaching physical death. See the final sessions and notes in The Way Toward Health, which I published in 1997, 13 years after her passing. Questions? There was no end to them, and there still isn’t. Like, why had I stayed way later than usual on the night of her death—so late that I fell asleep in my chair beside her bed after she had fallen asleep? Usually I left 330 before 10 PM. When at last I startled awake, Jane had died, at an estimated 2:08 AM on Wednesday, September 5, 1984. How did my dear wife react, feel, at the moment of her death? In the minute AFTER her death? How did Seth respond in those same fleeting intervals? How did the two of them greet each other, and perhaps join? Had he spoken with me after those precious first moments, could Seth have given me information that Jane, for whatever reasons, hadn’t wanted us to acquire from or through him? Did Jane, did Seth, watch me make the two pen-and-ink drawings of my beautiful wife as she lay so quietly in her bed, at peace at last? (I still plan to do paintings based on that art.)

If they chose to do so together, how did Jane and Seth explore the new reality they were committed to? Could I have briefly joined that reality, and perhaps recorded a few aspects of it in my own dream reality, aside from the afterdeath paintings of Jane that I was to produce over the next several years? What, I could ask, did Seth really think of the portrait I’d painted of him way back in June 1968? I had envisioned him as portly, middle-aged, and bald.

For whatever reasons, she had resolved along the way to do her own thing in her own way—with two exceptions. She went to Andy Colucci, a dentist (and friend) who had his office around the corner from where we lived on West Water Street for routine cleaning (she had perfect teeth); and on rare occasions one or both of us visited Sam Levine, a doctor who had his office on the ground floor of his building next-door to 458. We’d see him for an inoculation, say, or treatment for a cold. Did Doctor Sam ever hear Seth’s booming voice in the summertime, when windows were open, or the uproarious racket made by the members of Jane’s ESP class on Tuesday nights? Yes he did, he told Jane, but he didn’t understand what was going on—only that there were many extra cars parked in the neighborhood on Tuesday nights. And Jane wasn’t about to explain: “Hi, Sam. Hey, I’m speaking in a trance state for this nonphysical entity called Seth—a guy I knew in Denmark three hundred years ago. I wonder if you can help me deal with some of my symptoms, as I call them. They might be connected with my psychic work…” Not a chance! Doctor Sam was a very kind but reserved Jewish doctor who helped many people on a daily basis. Yet I do think that even if he hadn’t accepted Jane’s mediumship per se, still he would have recognized it as being a portion of her psyche.

But even trying to take into account all that Jane accomplished, I know that while I proofread the galleys of The Personal Sessions as Rick Stack of New Awareness Network sends them to me volume by volume, I’ll still come across material that is new to me. Each discovery, large or small, will be a new truth. This has happened often as I’ve worked with the Seth books over the years. Readers have written describing similar experiences. I make no pretense of keeping in mind the contents of the more than l6,500 typewritten pages of the Seth material and notes. I only know and feel, that the material will help me and others, and I do appreciate the participation of each reader.

Many have written; many still do. I like each letter, even the occasional disapproving ones, and reply as best I can. Sometimes I send copies of my drawings and paintings. I’ve always been gratified by the response to Jane’s work, just as she was and, I know, still is. I claim little credit for her success, however. I only helped her. I’m simply pleased by, and very respectful of, the public response to the Seth material. That response is much more important and helpful to the material than my own feelings—though obviously I’m quite aware of these, and respect them too!

Jane and I were very surprised at the initial reception of The Seth Material, then Seth Speaks and Personal Reality (our shortened terminology for those first two Seth-dictated books.) Since we had no experience with “fan mail,” for example, we had no expectations, but as the Seth titles and Jane’s own books were published she came to spend many a weekend answering that most welcome mail. I helped out when I could after typing sessions, often doing commercial art at least part-time, and trying to paint. The mail rapidly became a quite humbling education in itself. The writers of those letters opened up in specific terms worlds that we’d have never known about otherwise, and, eventually, they did so not only from this country but also from abroad. Seventeen language translations as I write this. How interesting to see that each one of us was indeed creating our personal reality within the overall reality of the universe that all of us were also creating, uniting all—everything—in complicated fashions far beyond our ordinarily accepted understanding. Time travels for sure; travels not only through the psyche but through time—even if Seth did call that quality we were so used to “camouflage time!”

Mary Dillman, a volunteer, works with and cares for the collection at the library. She has been, and is, a great help in organizing that mass of material, coordinating and computerizing it for researchers in a number of interesting ways that Jane and I hadn’t thought of doing “way back when” my wife was delivering the sessions. Ways that, indeed, wouldn’t have been possible even if we’d had the camouflage time to carry them out in those long-ago days. The blinding speed and depth of association via modern technology simply hadn’t existed.

I showed our guests the portrait of Seth that I had painted from my vision in 1968, as well as my paintings of Jane both before and after her death. Some of the latter were from visions, some simply from my memory of her and what she was trying to tell me or from what I was trying to understand. I also showed our visitors several of my portraits from my own past lives, both male and female, that Seth had mentioned long ago, or that I’d tuned into through dreams. The points I stressed to the group mainly concerned my basically unconventional interests. I do some abstract art. Beyond an occasional foray, however, I no longer have an abiding interest in simple literal portraits or still-life or landscape images per se. But then, I asked, what more literal odyssey would there be than to investigate one’s own past lives, male and female? It took me a while to start thinking that way after Jane began speaking for Seth. The subject matter is endless, free of time and age and style in unique ways. And here again, I envision publishing a portfolio of my art, with the necessary text. I see Jane’s and my art as reinforcing the Seth material in quite original ways.

I do admit that in recent years I’ve wondered more and more why artists don’t deal with at least their own past-life images. Surely these would be as original as any conventional self-portrait. Surely the artist could have, would have, insights into such existences but for a number of reasons—fear of ridicule, for example—choose not to investigate them. Especially in public ways! Yet artists are supposed to be uninhibited to express their feelings and knowledge. An incredibly rich and very nearly untapped, psychic and psychological field lies open for exploration, I think, waiting, waiting. I also believe that opening up past-life fields would enrich us all. In my naiveté I can see a whole genre of art growing. My own projected portfolio of art will include at least several past-life images of me. I’ve already painted them (but can always add more). Recently I finished a past-life portrait from my vision of a friend Jane and I had known years ago. Jim hasn’t seen it; we lost touch with him before moving to the hill house in 1975. Why did that past-life image of him come to me in 2002? I painted my image of Jim with tiny crosses in the pupils of his eyes, and with his eyes themselves brimming with tears. I wrote: “Always very religious in his lives, Jim cried with compassion for his fellow human beings.” The resultant oil is one of my best.

“Rob, do you think the community—Elmira—has any idea of the historical significance of this house, as far as Jane’s work goes?”

My parents lived briefly in Elmira, and then moved to Sayre in 1923 after having traveled to California. Hardly strange, then, that I found work as an artist in Elmira, and that Jane and I moved there in 1960, five years after our marriage. I still have third-and-fourth generation relatives in Elmira, although I’m not close to them. This is as much my fault as anyone else’s. Jane and I became so wrapped up in our own little worlds that we didn’t try to reach out. I tell myself that I should try to do that, even now, however.

When Jane entered the hospital for the last 21 months of her life, I could run all I wanted to. I usually spent the morning typing the session she had delivered the afternoon before for The Way Toward Health, answering mail, running, and running errands. I went to her room at noon and stayed until the evening, seven days a week, every week. I still remember asking myself as I trotted along on my 65th birthday on June 20: “Should I still be doing this?” My answer was yes, for that action, free of any other personal responsibility, helped me stay connected with the outside world in my own way. Jane died later that year. John Bumbalo did me an enormous favor in the hours following Jane’s death. When I came home from the hospital for the last time in a year and 9 months, John went to Jane’s room 330 and very carefully gathered up all of the belongings and artifacts we had accumulated there and brought them to me in 1730: my paintings and drawings, the letters from readers that I had put up on the walls (the hospital never complained), the session notebooks for The Way Toward Health, our books and magazines and newspapers and clothes, the flowers and other gifts from readers and from some of the nurses—all of those things that seem to accumulate almost by themselves as one seeks to create a home wherever that may be.

Laurel and I have lived in Sayre since early in 2000 while 1730 sits there unoccupied. The trees and bushes around the house are taller and more luxurious than ever. They make it harder to see the house from the street corner, almost as though they’re offering protective shelter in their own ways. We hire help to maintain the lawn, while each year I vow to fix up the place. Laurel makes the 15-mile trip from Sayre much more often than I do: to look the place over, to pick up the junk mail that’s still addressed to us there in spite of the notices I’ve sent out, and to scatter feed for the birds and animals. She knows I still feel sadness about 1730. I sometimes think I’m almost cowardly about visiting it, as though I fear my emotions could still erupt if I weren’t careful. And of course they do, but I let them out without a struggle usually, in a very subdued manner. And today my feelings about visiting 458 with our guests were also fresh in my psyche.

Jane and I lived in the hill house while she had her greatest initial successes with publishing the Seth material, and before she went into the hospital for good on April 20, 1983. Of course 1730 is still a large part of my life, as it is of Laurel’s, even while we use it for storage of all of the treasures it still contains: many of my paintings, files stuffed with records that are destined for the collection at Yale University Library, Laurel’s books and mine, and her records and possessions—all of those intimate signs of life that now seem suspended in our creations of space/time. Laurel came to live with me there on August 23, 1985, 11 months after Jane’s death. And may I add that she wasn’t enamored of my late-night running either. Now, at 83, I walk or run just about every day over the streets I knew so well as a child—only I do it in the daytime. It’s a treat, a privilege, to be able to do it each day. Then I do some painting. I have evenings free to answer mail and write and proofread books like this one. While I still feel the pull of all of those secret nighttimes out of 1730....