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TMA Session Two August 11, 1980 3/65 (5%) Brenner rational deer Floyd magical
– The Magical Approach
– © 2011 Laurel Davies-Butts
– Session Two: The Rational Approach. Scientific Hardbed Reality. The Intellect and the Magical Approach
– Session Two August 11, 1980 8:43 P.M., Monday

[... 11 paragraphs ...]

The rational approach of course suits certain kinds of people better than others, even while it still carries its disadvantages. You have been living in an industrialized, scientific society, so that the benefits and the great disadvantages of the rational approach appear everywhere in the social and political world. Artists of any kind find such an approach the least friendly, for it directly contradicts the vast thrust of man’s creativity in several important areas. You, however, and Ruburt, do have evidence that hardbed reality is quite different. In the past you have both felt at some disadvantage yourselves, feeling our work to be theoretically fascinating, creatively valid, but not necessarily containing any statement about any kind of “scientifically valid” hardbed reality. (All with much emphasis.

(8:56.) You did not think you were dealing with fiction. On the other hand, you were not willing to call it fact, either. You are, in fact, dealing with a larger version of fact from which — as I have said before — the world of fact emerges.

[... 5 paragraphs ...]

(9:15.) The dream made its point, whether or not you read the article that later appeared (in the Elmira paper). The dream made its point, in fact, whether or not you remembered it, though you did. You remembered it because you wanted to bring into your conscious range instances of your own greater knowing. The portion of you that formed the dream knew of the pollution; but also knew of the award, the newspaper article, and of your habit of reading the evening’s paper. All of that involves a psychological motion of natural, magical import. It shows you that the rules of the rational world are filled with holes. It shows you that the rational world’s views do not represent the bulwarks of safety, but are instead barriers to the full use of the intellect, and of the intuitions.

[... 45 paragraphs ...]

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