1 result for (book:tma AND heading:"session two august 11 1980" AND stemmed:present)

TMA Session Two August 11, 1980 5/65 (8%) Brenner rational deer Floyd magical
– The Magical Approach
– © 2011 Laurel Davies-Butts
– Session Two: The Rational Approach. Scientific Hardbed Reality. The Intellect and the Magical Approach
– Session Two August 11, 1980 8:43 P.M., Monday

[... 13 paragraphs ...]

There have been numerous fascinating bits of evidence in your own lives, apart from these sessions, though certainly to some extent stimulated by the knowledge you gain in the sessions. They remain isolated bits, odds and ends, in which case they begin to present you with a larger factual representation of reality.

[... 9 paragraphs ...]

This information is factual. I am not saying that I do not use analogies often, or that I am not forced at times into symbolic statements, but when I am I always say so, and even those statements are my best representations of facts too large for your definitions. The intellect, then, can and does form strong paranoid tendencies when it is put in the position of believing that it must solve all personal problems alone — or nearly — and certainly when it is presented with any picture of worldwide predicaments.

[... 20 paragraphs ...]

“In vivid color: I lived in my parents’ house at 704 North Wilbur Avenue, in Sayre, Pennsylvania. I was my present age, 61. That the house had long been sold, that my parents had died in the early 1970s, and that Jane and I had been married for 26 years and lived in Elmira, New York, were irrelevant in the dream. Jane and my parents were not in it, nor were any members of the Brenner family.

[... 9 paragraphs ...]

“Floyd Waterman represents someone who has a connection with living animals in the present [on his farm], and connects the times in the dream, since he also is in the construction business and does carpentry work —and the man who owned the deer was a carpenter. Rob’s also had other dreams involving Floyd and animals. …”

[... 3 paragraphs ...]

“The insight that flashed into my consciousness was that human beings haven’t changed either, really, that our more complicated mental processes only make it seem that we have. Coupled with this is the idea that magic, as we call it, reflects a basic part of our natural mental equipment and abilities, but that our present course of action, our focusing upon the material and the intellectual — the ‘reasonable’ portions of our psyche — has created artificial divisions, in which magic seems quite ‘unreasonable’ or unreal. Actually, our need for magic is a very real, vital, and integral portion of our psyches.

[... 5 paragraphs ...]

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