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TMA Session Two August 11, 1980 4/65 (6%) Brenner rational deer Floyd magical
– The Magical Approach
– © 2011 Laurel Davies-Butts
– Session Two: The Rational Approach. Scientific Hardbed Reality. The Intellect and the Magical Approach
– Session Two August 11, 1980 8:43 P.M., Monday

[... 9 paragraphs ...]

Now those tendencies are not natural to the intellect, but only appear when it is forced to operate in such an isolated fashion — isolated not only in time and space, but psychologically isolated from other portions of the personality that are meant to bring it additional information that it does not possess, and a kind of magical support.

[... 5 paragraphs ...]

The thin, cold “rationality” that is recognized as such is instead a fake veneer covering a far deeper spontaneous rationality, and it is the existence of that magical rationality that provides the basis for the intellect to begin with. The rationality that you accept is then but one small clue as to the spontaneous inner rationality that is a part of each natural person.

[... 2 paragraphs ...]

(9:15.) The dream made its point, whether or not you read the article that later appeared (in the Elmira paper). The dream made its point, in fact, whether or not you remembered it, though you did. You remembered it because you wanted to bring into your conscious range instances of your own greater knowing. The portion of you that formed the dream knew of the pollution; but also knew of the award, the newspaper article, and of your habit of reading the evening’s paper. All of that involves a psychological motion of natural, magical import. It shows you that the rules of the rational world are filled with holes. It shows you that the rational world’s views do not represent the bulwarks of safety, but are instead barriers to the full use of the intellect, and of the intuitions.

[... 39 paragraphs ...]

“The insight that flashed into my consciousness was that human beings haven’t changed either, really, that our more complicated mental processes only make it seem that we have. Coupled with this is the idea that magic, as we call it, reflects a basic part of our natural mental equipment and abilities, but that our present course of action, our focusing upon the material and the intellectual — the ‘reasonable’ portions of our psyche — has created artificial divisions, in which magic seems quite ‘unreasonable’ or unreal. Actually, our need for magic is a very real, vital, and integral portion of our psyches.

[... 5 paragraphs ...]

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