1 result for (book:tma AND heading:"session two august 11 1980" AND stemmed:creat AND stemmed:realiti)

TMA Session Two August 11, 1980 5/65 (8%) Brenner rational deer Floyd magical
– The Magical Approach
– © 2011 Laurel Davies-Butts
– Session Two: The Rational Approach. Scientific Hardbed Reality. The Intellect and the Magical Approach
– Session Two August 11, 1980 8:43 P.M., Monday

THE RATIONAL APPROACH. SCIENTIFIC HARDBED REALITY. THE INTELLECT AND THE MAGICAL APPROACH.

[... 10 paragraphs ...]

The rational approach of course suits certain kinds of people better than others, even while it still carries its disadvantages. You have been living in an industrialized, scientific society, so that the benefits and the great disadvantages of the rational approach appear everywhere in the social and political world. Artists of any kind find such an approach the least friendly, for it directly contradicts the vast thrust of man’s creativity in several important areas. You, however, and Ruburt, do have evidence that hardbed reality is quite different. In the past you have both felt at some disadvantage yourselves, feeling our work to be theoretically fascinating, creatively valid, but not necessarily containing any statement about any kind of “scientifically valid” hardbed reality. (All with much emphasis.

[... 1 paragraph ...]

There have been numerous fascinating bits of evidence in your own lives, apart from these sessions, though certainly to some extent stimulated by the knowledge you gain in the sessions. They remain isolated bits, odds and ends, in which case they begin to present you with a larger factual representation of reality.

[... 22 paragraphs ...]

If you understand this session thoroughly, and if you have the intent to really change your orientation, then the atmosphere will automatically be created in which desired changes occur.

[... 21 paragraphs ...]

“The insight that flashed into my consciousness was that human beings haven’t changed either, really, that our more complicated mental processes only make it seem that we have. Coupled with this is the idea that magic, as we call it, reflects a basic part of our natural mental equipment and abilities, but that our present course of action, our focusing upon the material and the intellectual — the ‘reasonable’ portions of our psyche — has created artificial divisions, in which magic seems quite ‘unreasonable’ or unreal. Actually, our need for magic is a very real, vital, and integral portion of our psyches.

[... 5 paragraphs ...]

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