1 result for (book:tma AND heading:"session two august 11 1980" AND stemmed:alon)
[... 21 paragraphs ...]
Now when you understand that intellectually, then the intellect can take it for granted that its own information is not all the information you possess. It can realize that its own knowledge represents the tip of the iceberg. As you apply that realization to your life you begin to realize furthermore that in practical terms you are indeed supported by a greater body of knowledge than you consciously realize, and by the magical, spontaneous fountain of action that forms your existence. The intellect can then realize that it does not have to go it all alone: Everything does not have to be reasoned out, even to be understood.
[... 1 paragraph ...]
This information is factual. I am not saying that I do not use analogies often, or that I am not forced at times into symbolic statements, but when I am I always say so, and even those statements are my best representations of facts too large for your definitions. The intellect, then, can and does form strong paranoid tendencies when it is put in the position of believing that it must solve all personal problems alone — or nearly — and certainly when it is presented with any picture of worldwide predicaments.
[... 26 paragraphs ...]
I hadn’t consciously known about the situation in any way. Indeed, I haven’t been to Sayre in many months, even though my old home town is only 18 miles away. Jane hasn’t been in our car for some time now, and I leave her alone in the house as little as possible.
[... 11 paragraphs ...]
3. And yes, the situation can be reversed, too: Seth can get irritated/frustrated with Jane and me. This excerpt is from the private session of November 11, 1979: “… the same kind of reactions, however, are involved in all activities, and it is sometimes frustrating for me that you cannot perceive the fascinating facets of any event. You still — and I do not simply mean you two alone — do not feel the unsurpassable force that thoughts have. You do not understand that they do form events, that to change events you must first change thoughts. You get what you concentrate upon.”
[... 1 paragraph ...]