1 result for (book:tma AND heading:"session two august 11 1980" AND stemmed:avenu)

TMA Session Two August 11, 1980 4/65 (6%) Brenner rational deer Floyd magical
– The Magical Approach
– © 2011 Laurel Davies-Butts
– Session Two: The Rational Approach. Scientific Hardbed Reality. The Intellect and the Magical Approach
– Session Two August 11, 1980 8:43 P.M., Monday

[... 44 paragraphs ...]

“In vivid color: I lived in my parents’ house at 704 North Wilbur Avenue, in Sayre, Pennsylvania. I was my present age, 61. That the house had long been sold, that my parents had died in the early 1970s, and that Jane and I had been married for 26 years and lived in Elmira, New York, were irrelevant in the dream. Jane and my parents were not in it, nor were any members of the Brenner family.

[... 1 paragraph ...]

“To reach Wilbur Avenue we cut across the tennis court, of grass, that my father had built for his teen-age sons so long ago. In physical life the Brenner house sits where the court had existed. Just beyond the court, and next to the sidewalk, grew an old shagbark hickory tree that I had always loved, and still remember vividly. The tree would be in the Brenner’s front yard now.

[... 2 paragraphs ...]

On July 23, 1980 — 13 days after I had my dream — the writer of a story in the Elmira Star-Gazette described how the Brenner family won an out-of-court settlement of over $10,000 from the Borough of Sayre and a large store owned by a well-known supermarket chain. The store is located a couple of blocks from the Brenner home, and just off North Wilbur Avenue. Construction at the store had overloaded sewage pipes and caused them to back up after rain storms, filling the basement of the Brenner house with sewage several times.

[... 3 paragraphs ...]

“The statue of the deer represents that idealistic image of the past; finding it broken in Brenner’s yard connects its real environment where Rob lived as a small boy [on Harrison Street] to Wilbur Avenue where he lived later; meaning that he’d idealized both backgrounds. The statue of the deer, an inanimate animal, contrasts with the waste left by a living animal. Idealized ones, statues, don’t leave waste, but they don’t live either.

[... 10 paragraphs ...]

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