“Seth material” search engine (Jane Roberts)

Many of the Parker books on the other hand emphasize creativity, the intuitions, the use of the imagination, but are relatively innocent of any clear reasoning, logic, or any feeling for tradition at all. I am simplifying here to some extent to make my point. Prentice is always, then, to some extent in a state of creative tension, as the seemingly opposed, seemingly contradictory elements are each expressed through these two divisions.

Those same characteristics I have mentioned as applying to Prentice apply in their way to Tam, of course. He can indeed express great enthusiasm over work that is highly intuitional, while on the other hand he has a great respect, in his own way, for established learning and education.

Our books are attempting to insert new ideas into the world as it now is, by combining the powers of the intellect and the powers of the intuitions — in other words, by closing the two ends of Prentice’s extremes.

I will, of course, have more to say that will hopefully allow you to use your intellects in a clear fashion, to better your performances. You are quite right, again, to say that “There are elements in this situation — or in any given situation — impossible for my intellect to know,” so the intellect can take that fact into consideration. Otherwise, you expect it to make deductions while denying it the comfort it should have, of knowing that its deductions need not be made on its own knowledge alone, but on the intuition’s vast magical bank of information — from which, in larger terms, all of the intellect’s information must spring. So I think you are both finally trying to use a new approach in that direction.