“Seth material” search engine (Jane Roberts)

(Long pause.) Now: We have been dealing with the magical approach, and let me gently remind the two of you that I said that you must be willing to change all the way from the old system of orientation to the new, if you want the new approach to work fully for you in your lives. That will, as it happens, include your approach to Prentice, of course.

Now: As I said before, also, when faced with the difficulty, the conventional, rational approach tells you to look at the problem, examine it thoroughly, project it into the future, and imagine its dire consequences — and so, faced with the idea of a disclaimer (for Mass Events), that is what you did to some extent, the two of you. You saw the disclaimer as fact, imagined it in your minds on the pages of our books, projected all of that onto future books, and for fine good measure you both imagined this famous disclaimer published in editions of all the books as well.

(9:42.) Indeed, you both began to pull out of that yourselves. You did at least question the approach. In the meantime, of course, your nervous systems reacted to the implied threat against your work, a threat that now existed in the past, present, and future.

(Intently in a fast delivery:) You are protected. Your work is protected. When you realize that, you act out of confidence. You did indeed catch yourselves. Ruburt mentioned those concerns, but not with the same kind of feelings that he would have, say, [last] Saturday — and when you realize that you are protected, your own intellects can be reassured enough through experience so that they do not feel the need to solve problems with the rational approach in instances where that approach is not feasible.

I will, of course, have more to say that will hopefully allow you to use your intellects in a clear fashion, to better your performances. You are quite right, again, to say that “There are elements in this situation — or in any given situation — impossible for my intellect to know,” so the intellect can take that fact into consideration. Otherwise, you expect it to make deductions while denying it the comfort it should have, of knowing that its deductions need not be made on its own knowledge alone, but on the intuition’s vast magical bank of information — from which, in larger terms, all of the intellect’s information must spring. So I think you are both finally trying to use a new approach in that direction.

Ruburt is anxious that Prentice present our books in the best light in the world. They also have their own paranoid tendencies, and overworked intellects to contend with. The magical approach will get you through, if you use it.

It was impossible for me to even approach with mundane physical paint the pulsating brilliance of that tiny bit of the “light of the universe” that I allowed myself to experience at the top of the nearly-closed door.