1 result for (book:tma AND heading:"session seventeen octob 15 1980" AND stemmed:act)
[... 9 paragraphs ...]
In the first place, as often mentioned lately, the reasoning mind is spontaneously fired. The species contains within itself all of the necessary spontaneous attributes that are necessary to form a civilization, for example. (Pause.) All of your reasoned activities — your governments, societies, arts, religions and sciences — are the physical realization, of course, of inner capacities, capacities that are inherent in man’s structure. Take your theaters’ moving picture dramas. These are the materialization in your time of man’s natural acting ability — a characteristic highly important in the behavior of the species.
Early man, for example, spontaneously played at acting out the part of other animals. He took the part of a tree, a brook, a rock. Acting became a teaching method — a way of passing on information. (Long pause.) Man always possessed all of the knowledge he needed. The task was to make it physically available.
People like Ruburt translated inner knowledge in many ways — through acting it out, through singing or dancing, through drawing images on cave walls. It was the intellect’s job to put such information to practical use, and thus the intuitions and the intellect worked hand in hand. (Long pause.) Man dealt then with spontaneous knowing in a more direct fashion.
(Pause at 9:10.) It is very difficult to try to explain the various shadings of psychology that were involved. Early man did act in a more spontaneous manner, more automatically, in your terms, but not mindlessly. If you remember the early portions of our latest book (Mass Events), then this information should fall into place, for consciousness emerged from the inside outward. Animals enjoy drama, and in their fashions they playact.
[... 21 paragraphs ...]