1 result for (book:tma AND heading:"session seven august 28 1980" AND stemmed:one)
THE INTELLECT AS A CULTURAL ARTIFACT. CREATING ONE’S OWN EXPERIENCE.
[... 3 paragraphs ...]
(Seth comments on weather tonight. He began the session very quietly, and took many pauses, including a number of long ones, as the session progressed.)
[... 9 paragraphs ...]
(Pause in an intent delivery.) I am doing my best to explain the very practical aspects of the intellect’s beliefs, and their strength in drawing experience to you. At one time you both had difficulty with understanding some of these ideas. (Pause.) Your own relationship, your private beliefs about the sort of persons you wanted individually for mates, brought about incalculable actions that led finally to your meeting — yet it all happened “quite naturally,” of course. Your beliefs bring you into correspondence with the elements likely to lead to their affirmation. They draw from Framework 2 all of the necessary ingredients. They elicit from other people behavior that is in keeping with those beliefs.
[... 2 paragraphs ...]
(9:14.) There are no magical methods, only natural ones that you use all of the time, although in some cases you use them for beliefs that you take for truths, when instead they are quite defective assumptions. A small example — one, incidentally, that Ruburt finally realized; but it is a beautiful instance of natural methods. He used it beautifully, even though the results were not pleasing at first. It also shows Ruburt’s growing understanding:
[... 1 paragraph ...]
He continued, however, to remind himself that he was not going to worry about tomorrow today, regardless. He told himself that the prediction might be wrong, and he began with his intellect to pile up evidence that could in one way or another bring about a different, more beneficial experience. He did this by recognizing the way he had earlier been building up the picture in the old manner, by collecting all the evidence that fitted it. He used the same process, only for a more beneficial picture, and the process works. You have only to become aware of it.
[... 1 paragraph ...]
Now: Ruburt’s body is definitely recovering normal motion. Laying down is excellent. The additional moving about, however, from one place to another, is most beneficial. The sensations in his buttocks of heat, even burning at times, and in the legs and feet, all represent additional motion and beneficial activity. Sometimes at night the activity might make him feel uncomfortable, but the body is activating itself in certain ways while it is supported.
Have him write a poem a day, and do an ink sketch. The thought came to him. It is a good one, while mind and body both relax.
[... 3 paragraphs ...]
End of session, with one point: These changes in Ruburt’s body are as magical as any precognitive dream in that regard. A fond good evening,
[... 1 paragraph ...]
(9:30 P.M. The session had been a relatively short one after all. I told Jane it was very good. Seth referred to the painting I’m working on of my dream of last August 16, — the one in which I’m kneeling at the kitchen storm door and thrusting my hand through the glass to touch Gus, the dog who belongs to our neighbors across the street. Seth and Jane have both analyzed this excellent dream.2 Today I’d shown Jane how far I’ve progressed with a charcoal drawing based upon the dream, with a little preliminary color added to some parts of it.
[... 2 paragraphs ...]
1. In October 1979 Jane and I saw, to our dismay, that the Dutch publisher of the translation of Seth Speaks had violated his contract with Prentice-Hall by making many unauthorized cuts in the book. It was supposed to be published in its entirety, but language difficulties led to the mixup. After hearing from Jane and me and her editor, Tam Mossman, the Dutch publisher agreed to market a new, uncut translation of Seth Speaks this year. This will be an expensive undertaking — one we feel bad about now that our initial anger has passed.
[... 1 paragraph ...]