1 result for (book:tma AND heading:"session nine septemb 8 1980" AND stemmed:belief)

TMA Session Nine September 8, 1980 5/32 (16%) stomach Hall Prentice logic medical
– The Magical Approach
– © 2011 Laurel Davies-Butts
– Session Nine: The Body’s Reasoning as Logic. Belief Systems
– Session Nine September 8, 1980 8:43 P.M., Monday

THE BODY’S REASONING AS LOGIC. BELIEF SYSTEMS.

[... 11 paragraphs ...]

(8:59.) You both believed it was quite possible to have clairvoyant dreams, out-of-body experiences, creative adventures in the arts — but to some extent both of you doubted that the same power or energy could be directed effectively in the physical realm, so-called, of bodily health, or situations of the nitty-gritty (with emphatic amusement). Again, the material is indeed dealing with a far more valid explanation for the working ways of reality than the old official beliefs — and again, we are not just (underlined) dealing with evocative, creative hypotheses.

[... 2 paragraphs ...]

If our ideas were already accepted in the world, there would be no need for our work. Prentice-Hall is, of course, well-intentioned, and under their belief system it is nearly sacrilegious to be anything more than officially disapproving of medical matters. That is, some disapproval is acceptable. To attack medical corruption, or medical errors, or particular clinics, for example, is within bounds, but to attack the belief system of the entire structure is something else again.

[... 1 paragraph ...]

(Softly amused:) As a matter of fact — in case you may think sometimes that I am not fully aware of your mores — I did indeed temper many of my remarks in Mass Events on several subjects, so that the book would not be found too objectionable in the context of your times. The implications are there, but your belief systems must be allowed to mellow and change in the light of new knowledge, rather than to be booted aside with an angry foot.

[... 12 paragraphs ...]

My present uncomfortable state isn’t drastic, by any means, but it is getting my attention — which, after all, is the reason I’m creating it to begin with. Maybe I’d be better off, I told Jane, if I’d just blow my top. Only who, or what, would I direct my frustration to, or at? On the one hand Jane, Seth, and I want to see our work presented to the world as originally conceived, as a way to offer ideas to think about. On the other hand, I can visualize the dilemma those at the publisher’s feel when they’re being asked to print ideas that are, at least in part, so contrary to accepted belief structures in a very important field.…

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