1 result for (book:tma AND heading:"session fourteen septemb 29 1980" AND stemmed:world)

TMA Session Fourteen September 29, 1980 5/26 (19%) modern effortlessness psychological deranged explosive
– The Magical Approach
– © 2011 Laurel Davies-Butts
– Session Fourteen: The Self. Relaxation and Effortlessness
– Session Fourteen September 29, 1980 9:18 P.M., Monday

[... 8 paragraphs ...]

Now the church finally placed all of the condemnation of its religious laws against certain psychological and mystical experiences — not because it did not consider them realities, of course, but precisely because it recognized too well the disruptive influence that, say, revelationary experience could have upon a world order that was based upon a uniform dogma.

[... 2 paragraphs ...]

Anyone who experienced “something that could not exist” was therefore to some extent or another deluded or deranged. There is no doubt that the accepted dimensions of psychological reality began to shrink precisely at the time that modern psychology began. (Long pause.) Modern psychology was an attempt to make man conform to the new scientific world view.

[... 6 paragraphs ...]

Fanaticism abounds, of course, because the human tendencies and experiences that have been denied by the mainline society erupt with explosive force, where the tendencies themselves must be accepted as characteristics of human experience. Iran is an example for the world, in explosive capsule form, complete with historical background and a modern political one. Modern psychology does not have a concept of the self to begin to explain such realities.

Now, in the world you (to me) early formed your own beliefs and strategies. In midlife you were presented with our sessions — or [the two of] you presented yourselves with them, if you prefer. You recognized the overall vitality of our material (long pause) — but again, you did not realize that it meant a complete reorientation of your attitudes. You did not realize that you were being presented, not merely with an alternate view of reality, but with the closest approximation you could get of what reality was, and how it worked, and what it meant.

(10:07.) I have been very gentle in my treatment of your mores and institutions — for I do not want you to be against your world, but for a more fulfilling one. Toward the end of our present book (Dreams), we will be discussing how our ideas can be applied by the individual in terms of value fulfillment, so that individuals can begin to reclaim those dimensions of experience that are indeed your rightful heritage.

[... 4 paragraphs ...]

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