“Seth material” search engine (Jane Roberts)

Science delegates the world of nature as the realm of exterior natural events. Its view of nature is therefore mechanistic. The natural self, however, like the rest of nature, possesses a rich dimension of inside psychological depth, that science, because of its own definitions, cannot perceive. Telepathy and clairvoyance, for example, are a part of natural effects, but they belong to a nature so much more expansive than science’s definitions that they have been made to appear as highly unnatural eccentricities of behavior, rather than as natural components of consciousness.

(Pause.) It is also for that reason that they seem to fall outside of the realm of the s-a-n-e (spelled). Such characteristics are, however, basic properties of the natural person. They do not appear very well under the auspices of the scientific method, because the scientific method is itself programmed to perceive only information that fits into its preconceived patterns. Such abilities appear to be unpredictable, discontinuous, only because you are so relatively unaware of what is actually quite constant psychological behavior. That is, such abilities operate so smoothly, so continuously, and with such ease (intently) that you become aware of them only under certain conditions. You are aware of what seem to be isolated hints of odd characteristics.

It understands, for example, that clairvoyant material is a part of the personality’s overall characteristics, so it is not afraid of perceiving it — and it is able to separate such information confusion from present physical sense perception. Orderliness, then, is one of its main characteristics. When it is given only one world view, and only one group of assumptions, its orderly nature causes it to throw out all information that does not fit. It is almost forced to make an orderly picture, say like a jigsaw puzzle picture, while being denied half of the pieces.

Now in your dream, you were quite clearly seeing the threshold between physical reality and the magical dimension in which that physical reality has its source. You were being shown — or showing yourself — the difference in the rules or assumptions between the two. The dog’s desire for food led him to walk magically through the door, for the desires of the natural creature are satisfied (pause) with an ease that has nothing to do with your ideas of work. What I am getting at is the introduction of the concepts of a different kind of work — very valuable, vital work that is performed at another level and in a different fashion.

Now in your dream you got the feeling of that kind of work, or action. It is the given power of the world, the given power of nature. It is the directed force of value fulfillment.² In other terms it is of course the energy of All That Is. The trouble is that the rational view of life has separated man from a sense of his own power source. When he has a problem, the rational approach to its solution seems the only answer, and often, of course, it is no answer at all.

You enjoy the living room for a nap because of its sensual reaches. Your metabolisms are different, quite naturally, and under the usual situations, given your lunch hour, Ruburt needs a good meal, sometimes certainly between five and six at the latest. Otherwise he experiences a natural physical irritation that is complicated then by other issues. You need your painting time, as you have discovered. He enjoys the twilight hour in his writing room, and though the seasons have something to do with that, still it is a good idea when possible. Your own reassurances are very helpful — and remember that they operate on other than physical terms.

“The dream takes place in the kitchen, a room devoted to physical nourishment. Gus, the neighbors’ dog, in an intense desire to get the food Rob holds, walks right through the glass door — signifying the importance of desire in bringing about the magical satisfaction of needs. Gus probably also represents the ‘creature’ magical self, showing its creature characteristics; that it’s natural, after all.