“Seth material” search engine (Jane Roberts)

The main issue was the relative ease with which you were able to enlarge the hole in the glass door. Ease is the key word. To the world of the intellect, a glass door must be considered solid, as it is in the world of physical senses. In other quite as factual terms, indeed in the larger framework of facts, the door of course is not solid at all, as no objects are. Obviously that is known to science.

The intellect is basically able to handle many kinds of information, and information systems. It is far more flexible than you presently allow it to be. It can handle several (pause) main world views at once, realizing that they are each methods of perceiving and approaching reality. To some degree historically speaking, that sort of situation operated in the past when — comparatively speaking, now — people realized that there was indeed an inner world of complexity and richness that could be approached in certain fashions, one that existed alongside with the physical world, so that the two intersected. Certain approaches worked in one area, and others worked in the inner reality.

(9:29.) The intellect could handle both approaches, operating with separate assumptions. There were separate assumptions that applied to different realities. I do not mean to idealize those times. In so-called modern ages, however, the intellect has been stripped down, so to speak. Science perceived the spectacular complexity of exterior reality, but turned its sights completely away from any recognition — any at all — until it regarded subjectivity itself as a mere throw-away product, accidentally formed by a mindless matter.

In modern times, then, the intellect was finally left with only one acceptable world view, with one set of assumptions, with only one main approach to reality and experience. The acceptable assumptions to a large extent ran directly contradictory to built-in biological, spiritual, and psychological assumptions that are a part of man’s heritage. The intellect does try to order experience, to make sense out of perception. When it is enriched (pause) by having in its possession several world views, then it does an excellent job of merging those into meaningful patterns, of sorting information and sending it to the proper places, so to speak.

The intellect is not to blame. It does the best it can under those conditions.

In the inner world, your desires bring about their own fulfillment, effortlessly. That inner world, and the exterior one, intersect and interweave. They only appear separate. (Pause.) In the physical world, time may have to elapse, or whatever. Conditions may have to change, or whatever, but the desire will bring about the proper results. The feeling of effortlessness is what is important. It is quite proper for Ruburt’s intellect to understand this, and to say, simply now, “That is not my realm. I will leave the solution to that problem where it belongs. We will use the magical approach here.”