“Seth material” search engine (Jane Roberts)

(9:29.) The intellect could handle both approaches, operating with separate assumptions. There were separate assumptions that applied to different realities. I do not mean to idealize those times. In so-called modern ages, however, the intellect has been stripped down, so to speak. Science perceived the spectacular complexity of exterior reality, but turned its sights completely away from any recognition — any at all — until it regarded subjectivity itself as a mere throw-away product, accidentally formed by a mindless matter.

In modern times, then, the intellect was finally left with only one acceptable world view, with one set of assumptions, with only one main approach to reality and experience. The acceptable assumptions to a large extent ran directly contradictory to built-in biological, spiritual, and psychological assumptions that are a part of man’s heritage. The intellect does try to order experience, to make sense out of perception. When it is enriched (pause) by having in its possession several world views, then it does an excellent job of merging those into meaningful patterns, of sorting information and sending it to the proper places, so to speak.

It understands, for example, that clairvoyant material is a part of the personality’s overall characteristics, so it is not afraid of perceiving it — and it is able to separate such information confusion from present physical sense perception. Orderliness, then, is one of its main characteristics. When it is given only one world view, and only one group of assumptions, its orderly nature causes it to throw out all information that does not fit. It is almost forced to make an orderly picture, say like a jigsaw puzzle picture, while being denied half of the pieces.

Now in your dream, you were quite clearly seeing the threshold between physical reality and the magical dimension in which that physical reality has its source. You were being shown — or showing yourself — the difference in the rules or assumptions between the two. The dog’s desire for food led him to walk magically through the door, for the desires of the natural creature are satisfied (pause) with an ease that has nothing to do with your ideas of work. What I am getting at is the introduction of the concepts of a different kind of work — very valuable, vital work that is performed at another level and in a different fashion.

Ruburt feels hopeless at times because the assumptions of the rational approach often lead in that direction, and because he has not been certain enough of himself in those other areas to get the kind of long-lasting results he wants. This applies to both of your attitudes at times.