“Seth material” search engine (Jane Roberts)

Now: I want to begin by mentioning one of the most important and vital messages in your glass-door dream (of two days ago),¹for its truth applies to the magical approach as well.

That is, the dream was giving you an example of one of the main characteristics of what we will call the magical approach. Ruburt did not stress this in his interpretation, which was otherwise excellent.

The intellect is basically able to handle many kinds of information, and information systems. It is far more flexible than you presently allow it to be. It can handle several (pause) main world views at once, realizing that they are each methods of perceiving and approaching reality. To some degree historically speaking, that sort of situation operated in the past when — comparatively speaking, now — people realized that there was indeed an inner world of complexity and richness that could be approached in certain fashions, one that existed alongside with the physical world, so that the two intersected. Certain approaches worked in one area, and others worked in the inner reality.

(9:29.) The intellect could handle both approaches, operating with separate assumptions. There were separate assumptions that applied to different realities. I do not mean to idealize those times. In so-called modern ages, however, the intellect has been stripped down, so to speak. Science perceived the spectacular complexity of exterior reality, but turned its sights completely away from any recognition — any at all — until it regarded subjectivity itself as a mere throw-away product, accidentally formed by a mindless matter.

In modern times, then, the intellect was finally left with only one acceptable world view, with one set of assumptions, with only one main approach to reality and experience. The acceptable assumptions to a large extent ran directly contradictory to built-in biological, spiritual, and psychological assumptions that are a part of man’s heritage. The intellect does try to order experience, to make sense out of perception. When it is enriched (pause) by having in its possession several world views, then it does an excellent job of merging those into meaningful patterns, of sorting information and sending it to the proper places, so to speak.

Now in your dream you got the feeling of that kind of work, or action. It is the given power of the world, the given power of nature. It is the directed force of value fulfillment.² In other terms it is of course the energy of All That Is. The trouble is that the rational view of life has separated man from a sense of his own power source. When he has a problem, the rational approach to its solution seems the only answer, and often, of course, it is no answer at all.

In the inner world, your desires bring about their own fulfillment, effortlessly. That inner world, and the exterior one, intersect and interweave. They only appear separate. (Pause.) In the physical world, time may have to elapse, or whatever. Conditions may have to change, or whatever, but the desire will bring about the proper results. The feeling of effortlessness is what is important. It is quite proper for Ruburt’s intellect to understand this, and to say, simply now, “That is not my realm. I will leave the solution to that problem where it belongs. We will use the magical approach here.”

Ruburt feels hopeless at times because the assumptions of the rational approach often lead in that direction, and because he has not been certain enough of himself in those other areas to get the kind of long-lasting results he wants. This applies to both of your attitudes at times.