1 result for (book:tma AND heading:"session four august 18 1980" AND all:"all that is")

TMA Session Four August 18, 1980 36/59 (61%) Gus glass magical assumptions door
– The Magical Approach
– © 2011 Laurel Davies-Butts
– Session Four: Science and Science’s Picture. Desire as Action
– Session Four August 18, 1980 9:10 P.M., Monday

Displaying only most relevant fragments—original results reproduced too much of the copyrighted work.

¶19

Now in your dream you got the feeling of that kind of work, or action. It is the given power of the world, the given power of nature. It is the directed force of value fulfillment.2 In other terms it is of course the energy of All That Is. The trouble is that the rational view of life has separated man from a sense of his own power source. When he has a problem, the rational approach to its solution seems the only answer, and often, of course, it is no answer at all.

¶15

It understands, for example, that clairvoyant material is a part of the personality’s overall characteristics, so it is not afraid of perceiving it — and it is able to separate such information confusion from present physical sense perception. Orderliness, then, is one of its main characteristics. When it is given only one world view, and only one group of assumptions, its orderly nature causes it to throw out all information that does not fit. It is almost forced to make an orderly picture, say like a jigsaw puzzle picture, while being denied half of the pieces.

¶8

[...] Ease is the key word. To the world of the intellect, a glass door must be considered solid, as it is in the world of physical senses. In other quite as factual terms, indeed in the larger framework of facts, the door of course is not solid at all, as no objects are. Obviously that is known to science.

¶10

(Pause.) It is also for that reason that they seem to fall outside of the realm of the s-a-n-e (spelled). [...] They do not appear very well under the auspices of the scientific method, because the scientific method is itself programmed to perceive only information that fits into its preconceived patterns. Such abilities appear to be unpredictable, discontinuous, only because you are so relatively unaware of what is actually quite constant psychological behavior. That is, such abilities operate so smoothly, so continuously, and with such ease (intently) that you become aware of them only under certain conditions. [...]

¶11

The intellect is basically able to handle many kinds of information, and information systems. It is far more flexible than you presently allow it to be. It can handle several (pause) main world views at once, realizing that they are each methods of perceiving and approaching reality. To some degree historically speaking, that sort of situation operated in the past when — comparatively speaking, now — people realized that there was indeed an inner world of complexity and richness that could be approached in certain fashions, one that existed alongside with the physical world, so that the two intersected. [...]

¶22

[...] It would also begin (underlined) to give you a feeling for the magical support that upholds you both, and your lives — the support that Ruburt can count upon, and that can bring about the solution to his physical difficulties. Here, again, the vital word is ease or effortlessness. If you want to (long pause) feed a dog in the physical world — and he is on the other side of the door — you must open it. In the inner world you or the dog can walk through the door without effort, because desire is action. Desire is action.

¶23

[...] That inner world, and the exterior one, intersect and interweave. [...] The feeling of effortlessness is what is important. It is quite proper for Ruburt’s intellect to understand this, and to say, simply now, “That is not my realm. I will leave the solution to that problem where it belongs. [...]

¶13

All of this applies to your situation, for I want you to thoroughly understand, intellectually and emotionally, the errors of current thought, so that you can see that our material is indeed providing you not only with “creative material,” but with a more factual presentation of the framework in which you have your existence.

¶55

Jane did such a fine job interpreting the dream (in my estimation!) that I didn’t bug her for more details. Later, however, I wished that I’d asked her a few questions. [...] He’s become quite religiously oriented, as is his right. I think that as I joyfully talked about my magical exploration in the dream, I was telling him something like: “Hey, there’s more than one way to explore the self, to be religious!” And I think that Linden and I were in correspondence in the dream state, and that in some way he got the message. [...]

¶17

Now in your dream, you were quite clearly seeing the threshold between physical reality and the magical dimension in which that physical reality has its source. [...] The dog’s desire for food led him to walk magically through the door, for the desires of the natural creature are satisfied (pause) with an ease that has nothing to do with your ideas of work. What I am getting at is the introduction of the concepts of a different kind of work — very valuable, vital work that is performed at another level and in a different fashion.

Similar sessions

TMA Session Seven August 28, 1980 intellect charcoal cultural beliefs weather
TMA Session Eight September 3, 1980 government citizens caretaker paranoid magical
TPS5 Session 871 (Deleted Portion) August 6, 1979 stopper glass rain wind blast
TPS3 Deleted Session May 1, 1975 hostile cultural gallantry codicils temperamentally