“Seth material” search engine (Jane Roberts)

The individual is, again, a stranger, almost an alien, in his or her own environment, in which he must struggle to survive, not only against the “uncaring” forces of the immediate environment, but against the genetic determinism. He must fight against his own body, overemphasize its susceptibility to built-in defects, diseases, and against a built-in time bomb, so to speak, when without warning extinction will arrive. Science does not stress the cooperative forces of nature. It glories in distinctions, specifications, and categories, and is quite blind, generally speaking, to the uniting forces that are of course every bit as real. Therefore, when I speak of the natural person being also the magical person, it is easy to transpose even that idea into more isolated terms than I intend.

(9:23.) It is not just that each person has his or her source in a “magical” dimension, from which his or her overall life emerges, but that the private source itself is a part of the very energy that upholds the entire planet and its inhabitants, and the overall construct that you understand as the universe.

Fields, or p-l-a-n-e-s (spelled) of interrelatedness connect all kinds of life, supporting it not through, say, just one system — a biological one or a spiritual one — but at every conceivable point of its existence. You are not just given so much energy, in those terms earlier mentioned. “New” energy is everywhere available. Again, there are no closed systems. Again, the environment is conscious and alive. There are constant communications between all portions of your body and all portions of the environment.

When the intellect is improperly used, however, it is as if the intellect feels required to somehow know or personally direct all of those inner processes. When the erroneous belief systems and negativity connected with so-called rational reason apply, then it is as if our person sees the target, but instead of directing his attention to it he concentrates upon all of the different ways that his arrow could go wrong: It could fall to the left or the right, go too far or not far enough, break in the air, fall from his hand, or in multitudinous other ways betray his intent.

Tam³ made the decision several times, but early in the game he decided that the book (Sue’s “Conversations With Seth”) should feature illustrations. George [Rhoads] was passive in the arrangement. Elaboration does not seem necessary. You can have it if you want.

(“Okay,” I said. I meant I didn’t need the elaboration, but Seth mistook my reply, evidently, to mean that I did want it:)

As Seth suggests, through even a five-minute exercise, in which we sit quietly and look about, we can become aware that the present is the point of power. In his exercise, we gently remind ourselves that we aren’t at the mercy of our past beliefs unless we think we are. We have the full freedom to insert new creative goals in our point-of-power exercises. Next, we relax, to give our fresh suggestions time to begin working within us. Next, physically we make a simple gesture or act, no matter how modest, that is in line with our desires for the future. Periodically we repeat the exercise — but easily, without pressure, confident that we’re doing well. Action is thought in physical motion, Seth tells us. …

Artist George Rhoads also attended ESP class. To Seth, George and Jane and Sue and I are “counterparts” — entities psychically connected to each other, and to other men, women, and children alive now in this country and in others. The connections can be conscious, unconscious, or both. Many of us will never meet physically, but as a group all of us are exploring related lifetime themes in ways that no individual can do.

Obviously, some ESP class members met counterparts in class. But I know that I’ve also met a counterpart outside of class, and later in life: Laurel Lee Davies, the beautiful young lady from Iowa who’s been my loving companion for some years now, following Jane’s death in 1984. Laurel is helping greatly as we put The Magical Approach together. She is doing invaluable work as a research and editorial assistant; studying Jane’s notebooks, journals, and poetry, and putting together material from those sources to be included in this book. She has also been working with and choosing the published and unpublished Seth sessions for The Magical Approach. Laurel moved here in 1985 with us having that job for her in mind. I feel that Laurel’s and my relationship is a clear case in which a long-standing “unknown” counterpart connection came into our consciousnesses when we were ready for it to, and that eventually it led to our meeting. Laurel has been involved with Jane’s, Seth’s, and my work since November of 1979, when she was 24 years old. Her boyfriend recommended Seth Speaks to her. Although he did not believe in metaphysical realities, he had heard the book was the best of it’s kind, and they found it in a used-book store in Seattle, Washington. Laurel began writing to Jane and me in 1980 — while Seth was dictating The Individual and the Nature of Mass Events and Jane was writing her God of Jane. What interesting timing.…