1 result for (book:tma AND heading:"session five august 20 1980" AND stemmed:all)
[... 9 paragraphs ...]
There is no separate field that combines all of that information, or applies the facts of one discipline to the facts of another discipline, so overall, science, with its brand of rational thought, can offer no even, suggestive, hypothetical, comprehensive ideas of what reality is. It seems that each individual is in effect isolated in certain vital regards — given, say, a genetic heritage and a certain amount of unspecified energy with which to run the body’s machinery (intently). Intent, purpose, or desire do not apply in that picture.
[... 2 paragraphs ...]
Fields, or p-l-a-n-e-s (spelled) of interrelatedness connect all kinds of life, supporting it not through, say, just one system — a biological one or a spiritual one — but at every conceivable point of its existence. You are not just given so much energy, in those terms earlier mentioned. “New” energy is everywhere available. Again, there are no closed systems. Again, the environment is conscious and alive. There are constant communications between all portions of your body and all portions of the environment.
(Pause.) In your terms this means that you do not have to rely upon what you think of as your private resources alone. Basically (underlined), value fulfillment is one of the most important characteristics of existence, so that all things act individually and together in ways that best provide for the overall fulfillment of the entire construct.
[... 2 paragraphs ...]
When the intellect is used properly, it thinks of a goal and automatically sets the body in motion toward it, and automatically arouses the other levels of communication unknown to it, so that all forces work together toward the achievement. Consider a hypothetical goal as a target. When properly used, the intellect imagines the target and imaginatively then attains it. If it were a physical target, the person would stand [bow and] arrow in hand, thinking only of hitting the bull’s-eye, mentally concentrating upon it, making perhaps some learned gestures — proper footing or whatever — and the body’s magical properties would do the rest.
When the intellect is improperly used, however, it is as if the intellect feels required to somehow know or personally direct all of those inner processes. When the erroneous belief systems and negativity connected with so-called rational reason apply, then it is as if our person sees the target, but instead of directing his attention to it he concentrates upon all of the different ways that his arrow could go wrong: It could fall to the left or the right, go too far or not far enough, break in the air, fall from his hand, or in multitudinous other ways betray his intent.
[... 3 paragraphs ...]
I will continue describing the ways in which the two approaches work together. The main point I want to make is, however, the fact that your private source of power is a portion of that greater field of interrelatedness, in which your being is securely couched. It is not something you have to strain after. It was effortlessly yours at birth, and before, and it carries with it its own emotional and intuitive comprehensions — comprehensions that can indeed support you throughout all of your physical existence. If you understand that, then in a large manner many of your fears will jointly vanish.
[... 4 paragraphs ...]
That is all for this evening. I bid you a magical good evening again — and remember to look for hints and clues at all levels of your existence.
[... 5 paragraphs ...]
2. Seth emphatically says: THE PRESENT IS THE POINT OF POWER. According to him, the point of power is where flesh and matter meet with spirit. That juncture embodies the actions and beliefs we choose to draw from all of our previous points of power. From our current present we project, for better or worse, those choices, plus any new ones we may decide upon, into each of the presents we’ll be creating throughout the rest of our lives. The contents of our projections, then, are of supreme importance.
[... 3 paragraphs ...]
Artist George Rhoads also attended ESP class. To Seth, George and Jane and Sue and I are “counterparts” — entities psychically connected to each other, and to other men, women, and children alive now in this country and in others. The connections can be conscious, unconscious, or both. Many of us will never meet physically, but as a group all of us are exploring related lifetime themes in ways that no individual can do.
[... 2 paragraphs ...]