1 result for (book:tma AND heading:"session five august 20 1980" AND stemmed:creat AND stemmed:own AND stemmed:realiti)
[... 2 paragraphs ...]
(We sat for the session at 8:45. Jane has been feeling considerably better: “My backside feels 75% better,” she said again now. I’m back working on the chronology for Seth’s latest book, Dreams, and have been doing some paintings involving my own dreams. Jane has done excellent work interpreting the dreams; some of my nighttime excursions have resulted from these sessions on the magical approach.
[... 4 paragraphs ...]
Now there are styles of thought. Each individual has his or her own style of thinking, a peculiar, rich, individual mixture (pause) of speculations, fantasies, (pause) ideocentric ways of using subjective and objective data. Science has so dominated the world of thought, however, that many nuances and areas once considered quite “rational” have become quite unrespectable. Science tries to stick to what it can prove.1
Unfortunately, it tends to set up a world view that is then based upon certain material only. You end up with separate disciplines: biology, psychology, physics, mathematics, and so forth, each with its own group of facts, jealously guarded, each providing its own world view: the world as seen through biology, or reality as seen through the eyes of physics.
There is no separate field that combines all of that information, or applies the facts of one discipline to the facts of another discipline, so overall, science, with its brand of rational thought, can offer no even, suggestive, hypothetical, comprehensive ideas of what reality is. It seems that each individual is in effect isolated in certain vital regards — given, say, a genetic heritage and a certain amount of unspecified energy with which to run the body’s machinery (intently). Intent, purpose, or desire do not apply in that picture.
The individual is, again, a stranger, almost an alien, in his or her own environment, in which he must struggle to survive, not only against the “uncaring” forces of the immediate environment, but against the genetic determinism. He must fight against his own body, overemphasize its susceptibility to built-in defects, diseases, and against a built-in time bomb, so to speak, when without warning extinction will arrive. Science does not stress the cooperative forces of nature. It glories in distinctions, specifications, and categories, and is quite blind, generally speaking, to the uniting forces that are of course every bit as real. Therefore, when I speak of the natural person being also the magical person, it is easy to transpose even that idea into more isolated terms than I intend.
[... 10 paragraphs ...]
I will continue describing the ways in which the two approaches work together. The main point I want to make is, however, the fact that your private source of power is a portion of that greater field of interrelatedness, in which your being is securely couched. It is not something you have to strain after. It was effortlessly yours at birth, and before, and it carries with it its own emotional and intuitive comprehensions — comprehensions that can indeed support you throughout all of your physical existence. If you understand that, then in a large manner many of your fears will jointly vanish.
[... 10 paragraphs ...]
2. Seth emphatically says: THE PRESENT IS THE POINT OF POWER. According to him, the point of power is where flesh and matter meet with spirit. That juncture embodies the actions and beliefs we choose to draw from all of our previous points of power. From our current present we project, for better or worse, those choices, plus any new ones we may decide upon, into each of the presents we’ll be creating throughout the rest of our lives. The contents of our projections, then, are of supreme importance.
[... 1 paragraph ...]
In The Nature of Personal Reality, Seth deals extensively with the point of power, its exercises and meanings and benefits. See especially sessions 656-57 in Chapter 15.
[... 2 paragraphs ...]
Obviously, some ESP class members met counterparts in class. But I know that I’ve also met a counterpart outside of class, and later in life: Laurel Lee Davies, the beautiful young lady from Iowa who’s been my loving companion for some years now, following Jane’s death in 1984. Laurel is helping greatly as we put The Magical Approach together. She is doing invaluable work as a research and editorial assistant; studying Jane’s notebooks, journals, and poetry, and putting together material from those sources to be included in this book. She has also been working with and choosing the published and unpublished Seth sessions for The Magical Approach. Laurel moved here in 1985 with us having that job for her in mind. I feel that Laurel’s and my relationship is a clear case in which a long-standing “unknown” counterpart connection came into our consciousnesses when we were ready for it to, and that eventually it led to our meeting. Laurel has been involved with Jane’s, Seth’s, and my work since November of 1979, when she was 24 years old. Her boyfriend recommended Seth Speaks to her. Although he did not believe in metaphysical realities, he had heard the book was the best of it’s kind, and they found it in a used-book store in Seattle, Washington. Laurel began writing to Jane and me in 1980 — while Seth was dictating The Individual and the Nature of Mass Events and Jane was writing her God of Jane. What interesting timing.…
For much more Seth material on the counterpart concept, see Session 732 and Appendix 25 in Volume II of The “Unknown” Reality (Published by Amber-Allen Publishing, Inc., San Rafael, CA).