1 result for (book:tma AND heading:"session fifteen octob 1 1980" AND stemmed:person)

TMA Session Fifteen October 1, 1980 5/46 (11%) daytime rhythms dinner agriculture hypothesis
– The Magical Approach
– © 2011 Laurel Davies-Butts
– Session Fifteen: The Natural Person and the Natural Use of Time
– Session Fifteen October 1, 1980 9:31 P.M., Wednesday

THE NATURAL PERSON AND THE NATURAL USE OF TIME.

[... 5 paragraphs ...]

(“October 1/80. There are certain sessions I’ve labelled ‘fill-in’ sessions in my mind for some time now, or thought of them as covering ‘floating material.’ They aren’t book sessions or specifically personal ones. They keep the sessions going over periods of time. Like maintenance sessions, but usually by discussing past material — connecting it with the present [‘connective sessions’ is more like it] — while not necessarily adding new thrust. And not specifically given to one subject.

[... 12 paragraphs ...]

In that way, the good moods become longer. They increase. They (underlined) become significant. In such ways he will discover what promotes these good moods. Later, I will have some things to say about what I will call “the daily hypothesis,” for each person has such a daily hypothesis — one that might be quite different for, say, Friday than it is for Monday. You build your daily experience partially by such working hypotheses.

[... 8 paragraphs ...]

In a fashion, the intellect goes hand-in-hand with the imagination under such conditions. It is not that man stressed physical data less, but that he put it together differently — that in the darkness he relied upon his inner and outer senses in a more unified fashion. The nightly portions of your personalities have become strangers to you — for as you identify with what you think of as your rational intellect, then you identify it further with the daytime hours, with the objective world that becomes visible in the morning, with the clearcut physical objects that are then before your view.

[... 1 paragraph ...]

This meant, of course, a language (pause) that was in its way more precise than your own, for concepts were routinely expressed that described the vast complexity of subjective as well as objective events. (Pause.) There were myriad relationships, for example, impossible now to describe, between a person and his or her dream selves, and between the dream selves of all the members of the tribe. Particularly in warmer climates, man was naturally nocturnal, and did a good deal of his sleeping and dreaming in the daytime.

[... 14 paragraphs ...]

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