1 result for (book:tma AND heading:"session fifteen octob 1 1980" AND stemmed:one)
[... 6 paragraphs ...]
(“October 1/80. There are certain sessions I’ve labelled ‘fill-in’ sessions in my mind for some time now, or thought of them as covering ‘floating material.’ They aren’t book sessions or specifically personal ones. They keep the sessions going over periods of time. Like maintenance sessions, but usually by discussing past material — connecting it with the present [‘connective sessions’ is more like it] — while not necessarily adding new thrust. And not specifically given to one subject.
[... 11 paragraphs ...]
One important point, again, is to remember that in any given day his mood is often excellent for many periods of time. He should concentrate his attention upon those periods, rather than concentrating upon the periods when he is blue or upset, and berating himself for those reactions.
In that way, the good moods become longer. They increase. They (underlined) become significant. In such ways he will discover what promotes these good moods. Later, I will have some things to say about what I will call “the daily hypothesis,” for each person has such a daily hypothesis — one that might be quite different for, say, Friday than it is for Monday. You build your daily experience partially by such working hypotheses.
[... 1 paragraph ...]
You do not project as many negative ideas upon the evening hours, and the same applies to most people to varying degrees. That is at least one of the reasons why these sessions have been held in the evening, where it was at least not as likely that you would try to invest them with the workaday kind of world values.
[... 2 paragraphs ...]
(Long pause.) You have settled upon a system that seems to be naturally based, the exclusive results of your historic past, one in which your main activities are daytime ones. It seems only natural that early man, for example, carried on all of his main activities in the day, hiding after dark. (Pause.) As a matter of fact, however, early man was a natural night dweller, and early developed the uses of fire for illumination, carrying on many activities after dark, when many natural predators slept. He also hunted very well in the dark, cleverly using all of his senses with high accuracy — the result of learning processes that are now quite lost.
[... 2 paragraphs ...]
Ruburt has some inclinations in that direction, as do many creative people, but these rhythms are often nearly completely overlaid by culturally-learned ones. Cultures that were night-oriented (pause) appreciated the night in a different fashion, of course, and actually utilized their consciousnesses (pause) in ways that are almost nearly forgotten. I believe there are ancient fairy tales and myths still surviving that speak of these underworlds, or worlds of darkness — but they do not mean worlds of death, as is usually interpreted.
[... 9 paragraphs ...]
End of session — but those rhythms are also more natural to you than you have suspected. You often have freedoms, then, that you do not use — a 24-hour period that you use quite arbitrarily, one that is already sectioned for you by society — but only if you allow it to be. It can be used in any fashion that you wish.
[... 6 paragraphs ...]
(After the session I reminded Jane that she’d just given a terrific session — something that no one else could do — but that she didn’t give herself much credit for it. My remarks came about because as she sat on the couch after the session she said that she hadn’t done anything today “… but sleep and lay around. …”)