1 result for (book:tma AND heading:"session fifteen octob 1 1980" AND stemmed:do)
[... 9 paragraphs ...]
(Jane has grown increasingly restless over the breaks in her activities that are caused by the rest periods she’s taking several times daily. At the same time her back, for example, has improved considerably. She was angry as we sat for the session. “I’m so mad I can’t talk about it,” she said — while talking about it for some 20 minutes. I told her I knew she didn’t want to take the rest periods, and that I had little to offer as an alternative, beyond her simply cutting down on them. I figured she’d be altering her schedule. “Boy, Seth, you’d better bail me out,” she said vehemently. “I can’t have a session on it because I’m too involved — you have to calm down before you can do that. …”
[... 6 paragraphs ...]
The fact that he is now thinking of walking after dinner is an obvious advance. His irritability is somewhat natural — but also based on the idea, still, that when he is laying down that is dead time (with amusement), or useless time, enforced inactivity. It would help, of course, if he reminded himself that his creative mind is at work whether or not he is aware of it, and regardless of what he is doing, and that such periods have the potential, at least, of accelerating creativity, if he allows his intellect to go into a kind of free drive at such times. You might have him become more aware of when he actually becomes tired, or uncomfortable, so that he does lay down then.
[... 3 paragraphs ...]
(9:44 in a fast delivery.) Give us a moment… .(Long pause.) To some extent Ruburt’s dissatisfaction with laying down after dinner also means that he is learning more about his own natural rhythms, for he does feel accelerated at that time, and by the evening, as you do. This is because many of the beliefs that you have individually and jointly are somewhat relieved in the evening, in that they so often apply to the day’s activities, when the rest of the world seems to be engaged in the nine-to-five assembly-line world experience.
You do not project as many negative ideas upon the evening hours, and the same applies to most people to varying degrees. That is at least one of the reasons why these sessions have been held in the evening, where it was at least not as likely that you would try to invest them with the workaday kind of world values.
That is also why it is easier, generally speaking, for Ruburt to receive such information in the evening, because you are jointly free of limitations that might hamper you at other times of the day — not simply that visitors might arrive more usually then, but because you yourselves are less visited by preconceptions of what you are supposed to do in any given hour of the day.
The natural, magical flows of your own rhythms are more often broken up in the daytime. This applies to other people as well, because of your ideas of what you should be doing at any given time, or what is socially respectable, proper, upright, even moral (wryly) in limited terms.
[... 2 paragraphs ...]
Many people’s natural rhythms, then, still do incline in those directions, and they are always kept operable as alternate rhythms for the species as a whole.
Ruburt has some inclinations in that direction, as do many creative people, but these rhythms are often nearly completely overlaid by culturally-learned ones. Cultures that were night-oriented (pause) appreciated the night in a different fashion, of course, and actually utilized their consciousnesses (pause) in ways that are almost nearly forgotten. I believe there are ancient fairy tales and myths still surviving that speak of these underworlds, or worlds of darkness — but they do not mean worlds of death, as is usually interpreted.
[... 6 paragraphs ...]
Those are Ruburt’s designations, not mine. Do you have a question?
[... 2 paragraphs ...]
End of session — but those rhythms are also more natural to you than you have suspected. You often have freedoms, then, that you do not use — a 24-hour period that you use quite arbitrarily, one that is already sectioned for you by society — but only if you allow it to be. It can be used in any fashion that you wish.
[... 1 paragraph ...]
You barely touch the surfaces of the kind of freedom that I am speaking of, though you certainly do far better than most.
[... 4 paragraphs ...]
(After the session I reminded Jane that she’d just given a terrific session — something that no one else could do — but that she didn’t give herself much credit for it. My remarks came about because as she sat on the couch after the session she said that she hadn’t done anything today “… but sleep and lay around. …”)