1 result for (book:tma AND heading:"session eight septemb 3 1980" AND stemmed:reason)
NATURE AS MAN’S CARETAKER. NATURAL MAGICAL REASONING AND TRUST.
[... 8 paragraphs ...]
(9:01.) Give us a moment… He deals with the effect of thinking upon nature, so to speak. He adds to the rest of nature. (Pause.) He therefore adds a different kind of mental organization — an organization, then, that nature itself requires, anticipates, and desires. Animals do not read or write books, but they do “read” nature directly through the context of their own experience, and through intuitive knowing. Man’s reasoning mind adds an atmosphere to nature (pause), that is as real, say, as the Van Allen Belts (or radiation fields) that surround the earth.
The thinking mind to a large degree directs the activity of great spontaneous forces, [with] energy-cellular organization being, say, the captain (pause) of the body’s great energy sources. The reasoning mind defines, makes judgments, deals with the physical objects of the world, and also with the cultural interpretations current in its time.
[... 1 paragraph ...]
The people count upon the government to realistically define the conditions of the world, to have proper intelligence so that the activities in foreign lands are known, to keep up proper communication with other governments, and so forth. Now in some important respects the reasoning mind is like the government in this analogy. If the people in power are paranoid, then they overestimate the dangers of any given world situation. They overreact, or overmobilize, using a disproportionate amount of energy and time for defense, and taking energies away from other projects. The reasoning mind acts in the same fashion when paranoid beliefs are in power. It therefore tells all of the citizens — or cells of the body — to mobilize for action, to be on the alert, to pare down all but necessary activities, and so forth.
[... 1 paragraph ...]
So what we want, obviously, is to ensure that the conscious mind, with its reasoning processes, can make proper adjustments about the nature of the world and the individual citizens within it. I will return later to the purposes of man’s conscious mind in nature, and part of that discussion will fall in our book (Dreams).
(9:25.) Man’s mind is really more of a process. It is not a completed thing, like an arm or leg, but a relationship and a process. That process has its source in what I can only call (pause) “natural reasoning.”
You are given far more knowledge than you realize when you are born, for example. I am not speaking of genetic information alone, as you understand it, but of a natural (underlined) yet intuitive reasoning process that is the result of the relationships that exist among all portions of the body. This is the kind of “reasoning” that is the source from which thinking emerges, and you might think of it as magical reasoning.
[... 2 paragraphs ...]
You may not consider trust an attribute connected with reasoning, but it is indeed, for it represents the creature’s innate understanding of the support with which it has been gifted. The natural person still feels that trust. There are many books written about occult knowledge, or magical knowledge. Most of them are filled with distortions, but they are all efforts to uncover man’s natural magical reasoning. I will also have more to say on that subject later.
[... 6 paragraphs ...]