1 result for (book:tma AND heading:"session eight septemb 3 1980" AND stemmed:trust)

TMA Session Eight September 3, 1980 5/27 (19%) government citizens caretaker paranoid magical
– The Magical Approach
– © 2011 Laurel Davies-Butts
– Session Eight: Nature as Man’s Caretaker. Natural Magical Reasoning and Trust
– Session Eight September 3, 1980 8:55 P.M., Wednesday

NATURE AS MAN’S CARETAKER. NATURAL MAGICAL REASONING AND TRUST.

[... 16 paragraphs ...]

Each creature is born trusting (quietly in an intent delivery).

There is no such thing as a killer instinct, with the implications and meaning that man gives that term (intently). At levels almost impossible to describe to you in your adulthoods, all infants, for example, know that they are born into the environmental niches that suit them and no others — [that are] tailored to their requirements. You can usually see in a superficial fashion how animals under “natural conditions” fit into their environments so perfectly, so that their needs and desires and equipment meet and merge with the characteristics of the environment. It is not nearly as easy to see that the same applies to man and his mental and physical environment, his town or country or culture, but the infant trusts from the very first moment.

You may not consider trust an attribute connected with reasoning, but it is indeed, for it represents the creature’s innate understanding of the support with which it has been gifted. The natural person still feels that trust. There are many books written about occult knowledge, or magical knowledge. Most of them are filled with distortions, but they are all efforts to uncover man’s natural magical reasoning. I will also have more to say on that subject later.

[... 1 paragraph ...]

Those improvements came about in their way magically, because he has begun to use and understand this material. So let him be just as impressed — in fact, more impressed — at the body’s natural healing processes, that will naturally flow and are naturally flowing when he allows himself to trust his life and the support of his own being.

[... 4 paragraphs ...]

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