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TMA Introduction by Jane Roberts 4/33 (12%) magical Rob camera trancetime whirred
– The Magical Approach
– © 2011 Laurel Davies-Butts
– Introduction: A Day in which Magic Comes to Life and Seth Describes What “The Magical Approach” to Life Is

[... 10 paragraphs ...]

Something in his words struck me in a new fashion. Rob and I often discussed such subjects. He was saying that we were immersed in “magic” no matter what we called it, that manifestations of telepathy, and so forth, were just places where our magic “showed.” For some reason as I finished reading … I felt inspired. Or rather, I felt an inner psychological motion happening — a movement as definite, yet subtle as the shadows that flickered on the floor. A change of balance — a vital but usually-hidden psychic action that instantly changed me and the afternoon.

[... 11 paragraphs ...]

It was okay. After the layoff, there was Seth poised psychologically once again (for over the thousandth time). At the threshold of my mind those “psychic gears” turned. Rob was ready with his notebook and pen. I took a sip of my wine and ice. The fan whirred. A slightly cool breeze came in through the open doors and windows. Then I took off my glasses, “turned into” Seth, and began to speak. Bare legs propped up on the coffee table Rob sat, pen poised, and the session started.

[... 1 paragraph ...]

1. Jane Roberts writes in The God of Jane: “Since late 1963, I’ve clocked approximately 4,000 hours of trancetime, during which the Seth sessions have been held twice weekly. … My trancetime is more concentrated than regular time. I’m not unconscious but conscious in a different way, at another level … This state of perception has nothing to do with classical pathological dissociation; and its products — Seth’s five books — display a highly-developed intellect at work and give evidence of a special kind of creativity. In those trance hours I ‘turn into someone else.’ At least I am not myself to myself; I become Seth, or a part of what Seth is. I don’t feel ‘possessed’ or ‘invaded’ during sessions. I don’t feel that some superspirit has ‘taken over’ my body. Instead it’s as if I’m practicing some precise psychological art, one that is ancient and poorly understood in our culture; or as if I’m learning a psychological science that helps me map the contours of consciousness itself … after all this time, I’m finally examining the trance view of reality and comparing it to the official views of science and religion. …

“This is almost always an exhilarating experience, like riding some perfect gigantic ninth wave of energy, knowing exactly how and when to ‘jump in’, and feeling absolutely safe and supported even when embarked upon such a strange psychological flight. But the energy and power of this wave carries me above and below usual reality, sweeping me into contrasts that are microscopic and macroscopic by turns.”

[... 6 paragraphs ...]

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