“Seth material” search engine (Jane Roberts)

Twice a week when evening comes (as most of my readers know) while our neighbors go to movies, or shopping plazas, or just have friends in to watch television, I go into a trance,¹ “become” Seth, and take on a kind of a second life, or a life within a life. Actually, the sessions usually last anywhere from one to three hours, so I suppose that many people spend a good deal more time than that playing golf or tennis.

As Seth I’ve produced five previous books: Seth Speaks; The Nature of Personal Reality; The “Unknown” Reality, Volumes I and II; The Nature of the Psyche; and The Individual and the Nature of Mass Events, and Seth is halfway through a sixth book: Dreams, “Evolution,” and Value Fulfillment. These beside my own twelve books. Seth doesn’t answer mail though, or do any typing, and so as a result of those trance hours Rob and I spend a good deal of our conscious energy dealing one way or another with the effects of that trance life.

In the summer of 1980 I missed Seth sessions for nearly two months. I was finishing work on one of my own books, The God of Jane. Rob was preparing Seth’s The Individual and the Nature of Mass Events for publication. We were both caught up in the same events as most other people were during that June and July — the hotter-than-usual nights and days, the drought in parts of New York State that touched our area lightly, the TV news drama as the political parties argued and planned for their conventions. Some nights the (singing) bugs in the small back woods were louder than the sound of our television set. The same heat that made me groan with dismay turned Rob into some version of a south-sea island native. He looked supercool in his cut-off denim shorts; his long hair curled into natural corkscrews, his light durable frame seeming to luxuriate in the heat while my light durable frame turned into a sponge that added ten pounds of fatigue.

I was glancing at one of several pages of notes that Rob had written. At the lunch table I had remarked that a particular correspondent of ours wanted “instant magic,” and my comment led to Rob writing some notes. As I started to read these notes at random this particular portion caught my attention … Rob wrote:

As I recognized the feeling of inspiration, I glanced idly toward the kitchen. The sight of the table struck my fancy, plus my view of the front doorway, with the green foliage showing through the open threshold. I thought about doing another painting of the scene; I hadn’t done any painting in months. Then I thought of asking Rob to take a snapshot of the table area, so that I could paint it later. Not two minutes passed before Rob stood at my door with his camera! He’d bought a flash gadget several months ago to use with it, and he hadn’t tried it out yet. Now he told me he had one exposure left, and he wanted to take a snapshot of me to use it up.

My feelings “clicked;” the incident was significant; and it seemed to fit in too perfectly and meaningfully into the events just previous, as if saying “yes, you do operate magically” … and this is an example of how those perceptions work. If Rob hadn’t come in at that point, I wouldn’t have known that my thought about cameras had anything to do with his thoughts or activities at the same time. So how often do our thoughts relate in one way or another to the thoughts of others?³

1. Jane Roberts writes in The God of Jane: “Since late 1963, I’ve clocked approximately 4,000 hours of trancetime, during which the Seth sessions have been held twice weekly. … My trancetime is more concentrated than regular time. I’m not unconscious but conscious in a different way, at another level … This state of perception has nothing to do with classical pathological dissociation; and its products — Seth’s five books — display a highly-developed intellect at work and give evidence of a special kind of creativity. In those trance hours I ‘turn into someone else.’ At least I am not myself to myself; I become Seth, or a part of what Seth is. I don’t feel ‘possessed’ or ‘invaded’ during sessions. I don’t feel that some superspirit has ‘taken over’ my body. Instead it’s as if I’m practicing some precise psychological art, one that is ancient and poorly understood in our culture; or as if I’m learning a psychological science that helps me map the contours of consciousness itself … after all this time, I’m finally examining the trance view of reality and comparing it to the official views of science and religion. …

3. See Appendix A for Jane’s material on how some of her own thoughts “relate in one way or another to the thoughts of others.” Included also are excerpts from Seth’s material on a different prediction experience of Jane’s.

4. In Note 2 for Session One, I quote myself and Seth on Frameworks 1 and 2.