1 result for (book:tma AND heading:"introduct by jane robert" AND stemmed:life)
A DAY IN WHICH MAGIC COMES TO LIFE AND SETH DESCRIBES WHAT “THE MAGICAL APPROACH” TO LIFE IS
[... 1 paragraph ...]
Twice a week when evening comes (as most of my readers know) while our neighbors go to movies, or shopping plazas, or just have friends in to watch television, I go into a trance,1 “become” Seth, and take on a kind of a second life, or a life within a life. Actually, the sessions usually last anywhere from one to three hours, so I suppose that many people spend a good deal more time than that playing golf or tennis.
[... 1 paragraph ...]
As Seth I’ve produced five previous books: Seth Speaks; The Nature of Personal Reality; The “Unknown” Reality, Volumes I and II; The Nature of the Psyche; and The Individual and the Nature of Mass Events, and Seth is halfway through a sixth book: Dreams, “Evolution,” and Value Fulfillment. These beside my own twelve books. Seth doesn’t answer mail though, or do any typing, and so as a result of those trance hours Rob and I spend a good deal of our conscious energy dealing one way or another with the effects of that trance life.
[... 10 paragraphs ...]
Suddenly I had a whole bunch of thoughts that I wanted to write up regarding this … “magical orientation” Rob was speaking of. Seth’s “Framework 2” would be this magical area, of course, I thought. Yet except for the beginning of that (part) of Seth’s material, Framework 24 never really got through to me emotionally. Somehow Rob’s few notes did, or maybe I was just ready. The magical orientation to reality would include intellectual activity. That went without saying, but the way of relating to life would be completely different too; the way of dealing with problems or health difficulties; of achieving goals and so forth would be drastically different. The word “action” would mean something else than it does, too.
Rob’s notes helped me realize that all of this wasn’t as alien as it usually seems. The magical orientation might be in direct conflict with our training in this and most present cultures. But it would be part of our natural way of looking at the world — a way that has been overlaid by our belief in the “rational” way of doing things. That way was proving to be not so rational at all, incidently. But I thought there would be things in each person’s life that could be used as guideposts, to a magical kind of orientation. …
[... 15 paragraphs ...]