“Seth material” search engine (Jane Roberts)

As her psychic abilities began to rapidly grow, following her initiation of the Seth material late in 1963, Jane couldn’t help but become more and more concerned about consciously enlarging her “scope of identity.” It became obvious to us later, of course, that even her first doubts and questions about things psychic made it inevitable that she would confront such a basic issue. As was characteristic of us, also, we worked by ourselves for a long time as we attempted to learn more about what we were doing. But naive creatures that we were, when we did begin to reach out we were quite unprepared for the skepticism we would meet from the learned “establishment.” In large part, that rejection was to continue. Very understandable, then, that Jane, both for herself and for Seth, would write so eloquently about the disparity between her psychic abilities and “the currently scientifically-oriented blend of rationalism,” as Seth describes that quality earlier in this Session Six for The Magical Approach.

Ever since she began studying Jane’s work fourteen years ago, my companion, Laurel Lee Davies, has been very conscious of the conflict between the rationalistic dominance so common in our culture, and the potential for greater development that she sensed within herself. As she researched Jane’s published and unpublished notes, journals, and books for The Magical Approach, Laurel learned that my wife had originally intended to call this book The Magical Approach: A Jane/Seth Book, and wrote of it as being “a psychic-naturalistic journal.” If Jane had planned to add to Seth’s original sessions, what might she have included? We found several of her relevant essays, and have presented them in these appendices and in her Introduction. Laurel pointed out a number of forceful passages Jane wrote on cultural acceptance in The God of Jane in 1980 — the same year in which she dictated The Magical Approach for Seth. (Prentice-Hall published The God of Jane in 1981.)