“Seth material” search engine (Jane Roberts)

Now. I have several remarks to make. First, Ruburt’s decision not to speak to Dr. Freudenberger’s class was a good one at this time (underlined). There is no reason to elaborate here. (See the 439th session, September 30, 1968.)

Another improvement, a considerable one, can shortly be expected in Ruburt’s physical condition, and I believe rather unexpected word concerning a book.

There are several points I would like to make concerning psychological identity. For the sake of analogy only now, imagine your present self at the center of a circle of endless spirals. You are yourself, and yet one of the spirals that form the circle. You are a vortex for the circle. You do not have to contact it nor its other spirals, in that you already belong to it.

Give us a moment with this. (Pause. ) There are points or identities more easily reached from any given viewpoint within such a multidimensional structure. (Jane drew in the air, eyes open.) Imagine a superstructure of a circle, put together like a pie, except that each segment is also in itself a globe, and that this structure is in itself an exterior one, the multidimensional equivalent of the pie’s crust or the apple’s skin.

Your reinforcement is necessary however, for you act as an amplifier. One of the reasons is obvious, to me. My own personality, as simply as possible, also represents such a reference point or entry point between you and Ruburt and myself. Because, again as simply as I can explain it, because of our natures a certain field has been set up of receptivity, and though our positions change, the quotients within it do not.

You will (to me) particularly since Ruburt makes his way from his own dark age. One of these developments will occur in our sessions, one in particular through Ruburt outside of a session, I believe, and another should take place initially Joseph through you. Or with you as main agent and instigator.

You sleep and dream and waken daily, and know that you are you. So in your physical life you die and begin a new life, with little memory of the one that has gone before, as you find it so difficult to recall your dreams. Through exercises you can consciously remember some dreams. Through exercises you can consciously remember some reincarnations.

If you are interested I will give you such exercises, but whether or not you remember these lives consciously is of little importance, for you have subconscious knowledge of them. This is your last reincarnation, in your terms. At death you will consciously realize the sum of your reincarnated selves. To me that is your personality, but this is only a small part of your overall self. To me it is as if you had finished one life, you see. To you it will seem as if you had finished many.

A cousin seems to be involved, though not necessarily of your family. For example, someone may want him to speak to a relative, or visit one. This is a probability. Four people would be involved. He has only to refuse, politely.

(One possible ride Jane might have taken with another was obviated when she decided not to lecture to Dr. Freudenberger’s class at NYU in White Plains, NY. Jane was offered a ride there by an ESP class member, and this would have been on a Wednesday. Note that at the start of this session Seth agreed with Jane’s decision not to lecture to Dr. F’s class, without saying why.