1 result for (book:tes8 AND session:413 AND stemmed:but)
[... 7 paragraphs ...]
There are endless coordinates, like infinities of prisms, fitting within, into, transposed upon, and permeating your own physical system, but your outer senses do not perceive them.
[... 5 paragraphs ...]
For example (pause, eyes closed; one of a series along in here), I was about to explain by telling you that these image traces are not, of course, visible physically, but latent. I believe your word latent suggests something that has not yet shown itself, however, and the particular kind of ghost image to which I am referring has instead already been manifested physically.
It exists after death in a latent form, in that (quite animated here) it can be materialized again. The possibility is there, but as a rule this does not occur. This image exists below the threshold of matter. You might call it an earth-memory image. (Pause.)
There is a corresponding image, held always within the inner consciousness of those who pass out of your system. (Long pause. One of several here.) This is indelible, but not always immediately available for reference. It forms a part of the whole inner self. We would prefer that you not think of any given entire entity in terms of a physical structure, though we have ourselves used the term structure to make explanations simpler, and will probably do so again.
[... 2 paragraphs ...]
(9:42. Jane came out of trance easily in a few moments. She had experienced the pyramid or cone effect again to some degree, but wasn’t sure whether she had done so while delivering the material. She had been aware of the effect during last night’s unscheduled session also.
[... 2 paragraphs ...]
These points, these coordinates, are all about you and impinge upon your physical form and your universe constantly, but you cannot understand nor perceive them. Consciously you work with what you call a one-reality field psychological structure. Other portions of your entire entity are not so limited.
[... 1 paragraph ...]
Your real existence, even within your system, is too much for you to deal with in conscious terms, therefore the seeming segments. You know you live these seemingly different lives simultaneously, as you gain development, but it is always you gaining development in a variety of roles. I stress therefore that unity. It is only because consciously you do not realize the unity that the various reincarnations seem so diverse and separate.
[... 8 paragraphs ...]
(She said that sometimes “these personalities” seem to be able to look into her mind and see how she is going to deliver a bit of data; if they don’t approve, then they can change the way they give it to her to speak, so we’ll take it the right way. Jane said she used to distrust this process greatly, but no longer does so. She thinks this may be why she doesn’t completely lose consciousness during sessions—so she can aid the personalities as they make use of her verbal discrimination.
[... 4 paragraphs ...]
I am able to change them as action while retaining the knowledge that I am that which changes, and find my stability in change. You must hold the action back for perceptive purposes. You do not really hold it back, but your one-reality field psychological structure only experiences in tiny segments.
There is enough in this session to give you some evocative insights, but the material will be explained in much more detail. A message I am relaying to Ruburt: the answer is to concentrate upon freedom. Freedom in emotional states keeps the system clear. Only impeding actions block it up. He feared to use emotional freedom.
[... 5 paragraphs ...]
I am here simply to let Ruburt know that he can reach me. The session has been long enough this evening however, but know I am here whether or not you hear—my pun—my melodious voice. I bid you both a fond good evening.
[... 1 paragraph ...]
(10:50. Jane left trance easily. She had been tired this evening but the session had been a good one.)