“Seth material” search engine (Jane Roberts)

There are endless coordinates, like infinities of prisms, fitting within, into, transposed upon, and permeating your own physical system, but your outer senses do not perceive them.

There is a corresponding image, held always within the inner consciousness of those who pass out of your system. (Long pause. One of several here.) This is indelible, but not always immediately available for reference. It forms a part of the whole inner self. We would prefer that you not think of any given entire entity in terms of a physical structure, though we have ourselves used the term structure to make explanations simpler, and will probably do so again.

This is simplified. Consciously you deal with those problems of one given physical life. Consciously you are not aware of what you call reincarnations, though these occur within your own system. Now these are not separate existences at all. They only appear so to you. Your earth identity (smile) in singular terms, is one existence. When you sleep at night and awaken, you do not suppose yourself a new personality, or imagine that you have died during the night. This is what you do when you imagine that you have several existences as different people.

Your real existence, even within your system, is too much for you to deal with in conscious terms, therefore the seeming segments. You know you live these seemingly different lives simultaneously, as you gain development, but it is always you gaining development in a variety of roles. I stress therefore that unity. It is only because consciously you do not realize the unity that the various reincarnations seem so diverse and separate.

So while you operate in a one-reality field psychological structure, you do not on a conscious level even perceive its entire reality, nor your place in it. The word progression is a poor one, and again however I must use it. (Pause; smile.) Seth’s material on action will help you here.

(10:25. Jane sat quietly for a moment, then jumped and came out of trance. Her voice had been the same throughout, and almost fast at times. She said she knew she was having trouble at the one slow passage, above. She was making an effort to get something through by using words that were correctly suggestible. It was very difficult, even though both sides were doing what they were supposed to.

I am able to change them as action while retaining the knowledge that I am that which changes, and find my stability in change. You must hold the action back for perceptive purposes. You do not really hold it back, but your one-reality field psychological structure only experiences in tiny segments.