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TES8 Session 405 April 18, 1968 10/82 (12%) touchy Montgomery quotes afraid spirit
– The Early Sessions: Book 8 of The Seth Material
– © 2014 Laurel Davies-Butts
– Session 405 April 18, 1968 9 PM Thursday

[... 12 paragraphs ...]

Put it this way if you prefer, for the simplest analogy: Ruburt operates as an excellent wireless, and brings in messages from beyond those usually received. Now to distort these by coloring them with lesser ideas, ideas incidentally that he did not have when we began our sessions, is unfortunate.

I must answer questions in the terms in which they are asked, or the questioner cannot understand what I say. I explain my material on various levels, therefore, when I am questioned. In our own material usually, I can deal with matters more as I would prefer.

[... 2 paragraphs ...]

(Before this evening’s session I had said that publication of the Seth material could help many more people than Jane [called Ruburt by Seth] could help personally in her ESP classes, and that too much energy expended in the classes took away from that available for the theoretical material available to us in our regular twice-weekly sessions. I had also said that now that her ESP students were quite used to Seth speaking during classes, the absence of this would be resented by them.)

[... 1 paragraph ...]

Now. I prefer you see the vocabulary used in our sessions. He is not Cayce nor Montgomery, nor the woman with the crystal ball. There have been segments, not necessarily distorted, but given in different terms than I would have preferred; for at times I try to accommodate the material in order to get it through.

In the past I did indeed avoid using the word God. It has appeared in our sessions of late because it was the term Ruburt thought should be used, and on occasion because it was the word most comfortable for his students. The word itself hardly approximates the true reality it tries to portray however.

[... 2 paragraphs ...]

His intellect is a fine one, and should have no quarrel at all with our sessions. It is only when he uses it falsely as a shield to hide behind that he is bothered, and an objective reading of the Seth material would show him that there is nothing in it of which he need be emotionally or intellectually ashamed. To the contrary, he does not have to see me as a white-gowned spirit. (Strong and emphatic.) I am not physical. But the picture of a white-robed spirit, with those connotations, is not one I have given him.

[... 3 paragraphs ...]

(9:40—Jane sat quietly without opening her eyes, then said: “He was saying that I don’t have to use other people’s paraphernalia.” She slowly came out of trance, and briefly seemed about to cry. But this passed. Both of us, correctly it developed, attributed the crying feeling to regret at some of our past efforts that were not as successful as we had hoped they would be, regarding using the material to help others, to get it published, etc.

[... 2 paragraphs ...]

One of the main reasons for this was the old rigid childhood concepts, which were rearoused by his reading, not by our sessions. He began to think of himself in terms of a false priest, you see. This could water down the material considerably.

[... 10 paragraphs ...]

In our sessions and in the Seth material I utilize—I must—the best that he as a personality has to offer, and that is considerable. It includes both intuitional and intellectual faculties. He must be familiar enough, open enough, to be able to accept my ideas in sessions, to be a channel for them. But he must use for a standard the Seth material itself. Do you have questions now?

[... 24 paragraphs ...]

Take your vacation. (Pause.) Give him physical activity then. Stay away from his mother until I tell you. He does not have to prove he is all saintly yet. The time will come. (Our cat Willy jumped up into Jane’s lap.) Psycho-Cybernetics was good for him, for it stopped at least some of his conscious brooding. He must rediscover however his spontaneous self for these distorted and adopted and superficial ideas—underline superficial—of religious rules inhibited him.

[... 15 paragraphs ...]

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