“Seth material” search engine (Jane Roberts)

And good evening to our friend. I do have some remarks for you and I hope that they will be helpful. You must remember to hold your head up. You should know better than to cower when you come here. I have no whip; and I would not use one if I had one. You are not sure enough of your own abilities or of your own worth. You cannot drive through physical life in the same way that you drive your car down the highway. You shall indeed, get traffic tickets and of a different kind, only you yourself give yourself tickets. You cannot force reality to give you what you want. You cannot manipulate events for egotistical purposes. You can manipulate events and you can manipulate them for your own egotistical purposes; but when you do so, you give yourself a traffic ticket. You must want what is best for your own development and the development of others rather than specifically determining what you think consciously is better for you and then trying to force or coerce fate to get this for you. If you want what is best for your own development and what is best for the development of others, then you shall attain it. It shall come to you effortlessly. I am leading up to certain issues here. You are not always aware of what is best for you on a conscious level. Often the person that you think you want or need is not the person you want or need on other levels. When you drive your car you often attempt to speed through reality as quickly as you can, and you are pleased with yourself as the driver of the vehicle. You like driving because you feel that it gets you where you want to go and quickly, and you do not mind breaking a few small rules of the road in the process. Now the small rules that you break, are indeed, minute ones. It is not that you break a specific rule; it is the attitude that allows you to break the rule; and this applies to other roads beside the physical highway. You want to get to your destination too quickly. The destination is within you. You do not have to go any place to get that destination; and it is only when you think that that destination lies elsewhere that you allow yourself to go astray. Your identity is within you and do not look for it in others. This is perhaps the strongest point of my message to you this evening, the one I would have you take to heart. When you realize that your own identity is within you will not spend energy seeking to find yourself in others. Others cannot give you a sense of worth; this is your own. Any lack is your own lack. I may perhaps deal with more specific issues this evening. But I will not discuss them until these points have been made.

Now you have indeed been doing well. And I do congratulate you. You are too impatient both with your own development and the development of others. You want your destination now and you want to get to that destination as quickly as possible, 85-95 miles a minute, you see. You have given yourself several traffic tickets. Now, you have learned a good deal, and I know that you have tried. It does no good to understand issues intellectually, however, or even to understand them intuitively unless you understand them so thoroughly that they become a part of your daily life. Much that you know you have made a part of your life, but you still wish to use your knowledge for your own conscious purposes. You are still not willing to say let me develop as I should develop. You are still saying let me develop as I think I should develop. The I being a highly egotistical I. You are still saying, let me develop as I want to develop. You are still saying I want this person or I want that person or that thing. Therefore shall I use this ability and this knowledge to gain it. And that is why you have given yourself a traffic ticket now and then, What you are learning is a technique for self-development. You cannot use it, therefore, to attain those things that do not pertain to your own self-development and the techniques will not help you get something that you were not meant to have nor that you have before decided as an entity that you should not have. I will leave specifics for later. Nevertheless, the facts remain that your own inner self and your own entity have given you challenges that you have accepted. Now you know these challenges; subconsciously you are aware of them. Consciously you do not want to accept them and this is one reason why you have had difficulty with the pendulum. This is not out of the ordinary. This happens to many personalities. It is nothing to blame yourself for. You are certainly in the midst of a certain line of development. You cannot blame yourself for not being further along the line. The very fact that you are here this evening, the very fact that you are trying as hard as you have been shows that you are indeed developing and that you are indeed learning. There must be an open-minded, an openhearted attitude here. You must not try to use what you have learned in a narrow, limiting way. This hampers your own development. It closes your eyes to many possibilities that will be important to you. It is natural, perhaps, to want to use what you have learned, this information, as a technique to achieve what you at any particular time think desirable, a particular person, a particular thing. But what is important is the inner development. If this is taken care of, it will automatically lead you to the person that is best for you and to the circumstances that will help you develop. To insist that a specific individual or a specific goal be attained through these methods is limiting. There must always be the acknowledgement that you do not consciously as yet realize the depths of yourself, the goals you have set and the challenges, and this material should be used to open up your inner horizons and to lead you in those directions toward which your inner self has already set you. If you then egotistically, say—No—this particular situation is what I want, then you may be blocking the inner direction which has been meant for you. I said I would discuss some particular material and so I shall shortly. But the inner attitude is far more important. I suggest, Joseph, that you take a break and I shall continue.

Now this also overshadows your relationship with the males to whom you have come in contact. For you have been, on the one hand, terrified of them, and on the other hand wanted a normal relationship. Give me a moment here —on the one hand you desire more from a relationship with a man than you have any right to expect. No human being could ever deliver what you expect a man to deliver in a relationship. This is because you see the male in terms inspired in you when you were a child. You were terrified of the male, your father. On the other hand, you felt that he did contain wisdom, truth, almost godlike qualities. These qualities you attempt to project into the male that you meet. At the same time you are also terrified because of this background. No man can possibly be as godlike as your inner conception. Therefore, each man is bound to disappoint you. At the same time, you hope and pray subconsciously that the man will disappoint you because this male in your mind has godlike qualities that attract you; on the other, you see him as all powerful and as one who gives out punishment and one who is unreasoning and cruel because you felt that your father was cruel. You are afraid, so to speak, to come under a man’s thumb for this reason, to come under his domination. For to do so is to place yourself in a humble position and a frightening position underneath the male figure. Your terror as a child gave you an inner idea of reality and family group whereby you saw yourself completely powerless and helpless under the domination of this father figure. He was the source of all and yet he could at the same time take all away. And you felt, at the same time, that he would indeed do so. Because you were a male in past lives, you resented this all the more strongly. Give us a moment.

Now, you have, if you will forgive me, consistently chosen those males within whom you sensed feminine qualities. And this was to protect you. You felt that the feminine qualities within the male forespoke of a gentle nature, that would protect you from the overall male violence of which you were afraid and which you exaggerated, because of early impressions. When you understand this material I have given you this evening, it will help you and you should read it often. Bringing this out in the open will automatically help you to rid yourself of these fears. They will not automatically disappear overnight, but they will begin to diminish. It is your idea to use this toy this evening and not mine, so I am not going to worry about my remarks being recorded for posterity. This is your worry.

You have been afraid that the male would hurt you cruelly—and on purpose, and at the same time, you have endowed him with godlike qualities, and, therefore, demanded more than any man could possibly deliver. I am sure that you realize that when you drive your car, you see yourself in a masculine role, as one of power and strength and one in which you consider yourself invulnerable. Now you are not invulnerable in that car. The reason that you feel invulnerable is that you are subconsciously identifying with this godlike figure and it could lead you into difficulty. Now you have on occasion been cruel to men you have known rather purposely, intending to hurt them before you could be hurt. When you have settled yourself upon a particular man, you see, it becomes a matter of principle with you that you get him. Oh, it does indeed. On the one hand, you want him, on the other hand, as you had to escape from your father, you must also escape from the man and so you are caught in a dilemma. You want him. On the other hand, you must feel that you have independence from him. There was never any communication between you and your father. Therefore, you find it difficult to communicate verbally with a male.

Again this is reflected in the way you drive your car. Now, the difficulties arising from your relationship with your father also gave you other beneficial effects. This feeling is somewhat responsible for your success as a teacher, for example. For you are then in authority, and you would, if you could, drive your students as you drive your car and force them to go 85 miles a minute. You are easier on them than you are on yourself, however, and you make an excellent teacher. In the back of your mind, however, you are always saying—see Daddy, I am doing something well—for this father of yours in your mind is always behind your shoulder watching you and judging you; now this is your attitude that I am describing. You feel that you must be successful or he will punish you, that you must be perfect; therefore you become panic stricken at any sense of failure within you, and you overexaggerate your failings so that you came here tonight to me as if you were two and a half years old. You would not have been at all surprised had Ruburt (Jane) jumped up grabbed a ruler and banged your fingers. Now, a step further, therefore, is that you expect rejection on the part of the male for this reason. Now this only applies to men who are older than you. You are perfectly happy and content with younger males. Give me a moment here.

One point, you see, this artificial image that you have projected upon others has prevented you from knowing them, and in itself has prevented any legitimate relationship which might otherwise have occurred. As long as you allow this image to cover your eyes, you do not see the individual man and do not react to him for the image is between the two of you. Now you have frightened our young man. On the one hand he resents the image that you have placed upon him, and on the other hand it serves his vanity to accept it. He would much rather have you think of him as this image. He is hiding himself and you have very nicely given him an image to hide behind. You speak to each other in symbols and writing and poetry. You are using the symbols to escape normal human give and take. They are not symbols to aid in communication; they are symbols behind which you hide from communicating.

([Rob:] “I think it would be a good idea if you ask questions, also. When certain points are being discussed, ask questions as in a regular conversation. It won’t disturb Seth.”

([Pat:] “That I would like more information on, not so much for me, but for Dick, if I ever have the courage to let Dick hear this.”

([Rob:] “Well, a lot of it depends on background knowledge. I don’t know what he thinks of Seth. That’s why I don’t know whether it would be good for him to listen to it or not.”

([Rob:] “Now if either one of you had mentioned that, it would have been a big help at the time.” During an earlier visit.

([Jane:] “But it probably would have helped you both. It would have helped you both now.”

([Rob:] “It would have prepared Dick to accept this session.”

([Rob:] “Yes, but when it gets personal, anyone would put up protective devices. It’s only natural to do so.”

([Pat:] “Yes, I know. And around school he plays the ‘cool guy’ role, the ‘love them and leave them’ image. Not in what he says but in his appearance. This is the image that others project on him and he allows the image to stay. The students accept this as being Dick. Most of the other women or men like to destroy the image or try to prove it wrong, but they do that out of resentment; they see Dick as a threat. Now showing that image and suddenly having Seth come along and say he doesn’t want physical relations with a female; this could be hard to accept. And yet out of all the people, we would be able to accept this and not see anything wrong.”

… He is afraid of any contacts that would … It seems here that there is a certain thing that he fears will happen to him if he involves himself in any relationship that would result in a family group. There is something here particularly with him… an intense loyalty from a past life having to do with his parents. There was a situation involving the three of them and he abandoned them in a way that he interpreted as a betrayal. The relationship between them then was different than it is now. He will not leave them now for he feels that he abandoned them in the past. In this past of which I speak there was a physical difficulty suffered after he abandoned them; and if he leaves them now, he is afraid that this physical difficulty will return. The main problem in his case stems from this particular immediate past life. We are trying to focus in on this.

(Long pause.) He was a woman. His present mother and father were both brothers…the American Revolutionary period, the same geographical area as now. His brothers were involved, it would seem, as spies. Your Mr. Reed as their sister told where they were and broke under pressure and fear. Concord… a cellar beneath an old inn… stone walls, floor partially dirt. Your Mr. Reed, then the sister, was hiding with the brothers here. She went outside for provisions. She was captured and gave the hiding place and could not then return to warn her brothers. She felt then that she had abandoned them and betrayed them. There was something done then to her right leg. A relative was responsible for an injury inflicted on her right leg connected with a horse.

([Jane:] “It’s a weak point in him and, therefore, I would say no.”

Now, ordinary adult responsibilities, you see, would take him away from these two individuals and so he has taken steps to see that he is not involved. Give us a moment. He is more bound to one of these persons than the other for one was a younger brother. He was extremely religious in his past life and the love of music connected with the church is reflected here. His name was strange, I am not too clear on this. The family name in the past: Achman. (Pat learned that Dick’s family has an Ackerman branch in June 1968.) The first portion like oxtagon.

He did voluntarily choose to be born as a son in this existence. Now he rationalizes on a conscious level his reasons for remaining home. You said earlier that around the school there was the expression he “loves them and leaves them”. You see, a very cruel interpretation and a very literal interpretation of his action in a past life, this coming through in an entirely different situation in this life. He is, of course, aware subconsciously of this and acts in such a way for he feels more honest. Through his actions in this life he is trying to make an honest statement about actions in the past. There is, of course, no punishment involved. His secrecy also is a direct result of these past existences, for once he spoke too much and betrayed too much, so now he remains secretive about matters that he considers important. The two brothers never did hold him responsible, however. They understood the situation. They knew that the girl had been terrified and spoke only out of fear and did not mean to betray them. In this life, then, the parents do not mean to hold him. They are not subconsciously trying to chain him; they are not subconsciously trying to bind him. He has chosen to act in this particular manner. He would be much freer if he’d realize that the brothers do not hold him responsible. And the betrayal, while a betrayal, was understandable, and that he spoke out of fear and did not intend to betray. If you will forgive me, I do not think we should use time in the session with your question about your friend’s poetry. It is not important in comparison to other information, nor is it important to the man’s development, nor to your own. Now I know that you speak of me highly; and if I wore a hat, I would tip it to you. You are helping other people and you will continue to do so. Now that you have some insight into the reasons for certain difficulties, you can begin to do something about them. Your problem is not with your Mr. Reed. Your problem is to rid yourself of the image that you have that you project upon him. You will not see him thoroughly until you do so; and in carrying this image with you, you see, you do not see the possibilities in many individuals whom you have already met. For you could not see through this image. When you read or listen to tonight’s session, you will see that I have given you some insight into your own overreactions. Now these cause the variation in your moods. You may ask me questions.

([Pat:] “One that would be beneficial to the two of us and in developing those abilities that we should develop.”)

Both of you to this point have inner problems that prevent you from entering into marriage. There is a difference between a wholesome love for another person and a compulsive need to have that person. You are still asking these questions with the other image before you. You are trying to peek through, but when you asked the question, you had the image before you. Do you see why? (Pat nods yes.) The very fact that you see this shows that you have learned something this evening. And that does me good, for I would not like to speak so long and so hard without feeling that I had managed to get some small point across. Now I will tell you, Joseph, go out into the air and buy your earthly refreshments and return and perhaps I shall join you for a few social moments.

([Pat:] “I would avoid situations to meet people. I would always say, “I can’t” when someone wanted to go somewhere or when someone invited me over. I can’t remember why I never could. I’d just say, “I can’t”.)

Now, Ruburt wants me to help him with voice control. You are so used to the image that you have projected outward that you are uncomfortable when you try to face a situation nakedly without the image. You project the image on one specific individual so strongly. You also project it in any of your relationships, as a rule, with men who are older than yourself. You do not want to or had not wanted to face even a transient relationship with a man because you did not then have time, you see, to project this image in any dependable manner. There was also a gap when you would have to face the individual as he was. This made you uncomfortable and defiant because it forced you, however briefly, to meet another individual eye to eye. It goes without saying that you could not see whatever good qualities there were in any man you knew casually. You did not have time to project the image upon him, and you were afraid to see clearly without it. Practice in such relationships would allow you to get used to an environment without this image. If not giant steps, baby steps, each such encounter being a small exercise in seeing another male individual without your image glasses on.

([Pat:] “I had thought of that before. I knew that I should have taken advantage of the opportunities to meet people. I knew that I was probably attracting these opportunities to me because subconsciously I knew the exercises would be healthful.”)