“Seth material” search engine (Jane Roberts)

And good evening to our friend. I do have some remarks for you and I hope that they will be helpful. You must remember to hold your head up. You should know better than to cower when you come here. I have no whip; and I would not use one if I had one. You are not sure enough of your own abilities or of your own worth. You cannot drive through physical life in the same way that you drive your car down the highway. You shall indeed, get traffic tickets and of a different kind, only you yourself give yourself tickets. You cannot force reality to give you what you want. You cannot manipulate events for egotistical purposes. You can manipulate events and you can manipulate them for your own egotistical purposes; but when you do so, you give yourself a traffic ticket. You must want what is best for your own development and the development of others rather than specifically determining what you think consciously is better for you and then trying to force or coerce fate to get this for you. If you want what is best for your own development and what is best for the development of others, then you shall attain it. It shall come to you effortlessly. I am leading up to certain issues here. You are not always aware of what is best for you on a conscious level. Often the person that you think you want or need is not the person you want or need on other levels. When you drive your car you often attempt to speed through reality as quickly as you can, and you are pleased with yourself as the driver of the vehicle. You like driving because you feel that it gets you where you want to go and quickly, and you do not mind breaking a few small rules of the road in the process. Now the small rules that you break, are indeed, minute ones. It is not that you break a specific rule; it is the attitude that allows you to break the rule; and this applies to other roads beside the physical highway. You want to get to your destination too quickly. The destination is within you. You do not have to go any place to get that destination; and it is only when you think that that destination lies elsewhere that you allow yourself to go astray. Your identity is within you and do not look for it in others. This is perhaps the strongest point of my message to you this evening, the one I would have you take to heart. When you realize that your own identity is within you will not spend energy seeking to find yourself in others. Others cannot give you a sense of worth; this is your own. Any lack is your own lack. I may perhaps deal with more specific issues this evening. But I will not discuss them until these points have been made.

You are not able, at this point, you have never been able to look at a man as an individual human being. You have not seen him as he is, for you have endowed him with all these qualities of which I have told you, and with all the fears that go with them. In the overall then, you deny yourself the experience of really knowing an individual male, for you will not see him as he is. The man realizes, of course, that you do not see him as he is, and each one of the men involved has resented it subconsciously. You do not communicate with an individual man; you communicate with your idea of what this man is, this man with the godlike qualities that can bring both joy and punishment.

Now I will tell you the material that I have given you will help you and you should listen to it often. It should make one thing clear. Your Mr. Reed is not Mr. Reed’s Mr. Reed. You are not seeing the man as he is. You are seeing the image that you have projected upon him, and no one can live up to that image. I realize that when you discuss him that you say—I know he has failings. This is to assure yourself that, after all, the male is not so all powerful. But you do not see this man’s good points or failings clearly. Some of the qualities that you imagine in him as virtues are not and some of the qualities that you imagine to be failings are not failings. You will never have any relationship with the Dick Reed that you have projected upon a living human being. You may have a relationship with that human being, but there is a world of difference between that human being and the imagined image of him to which you react. And it is that image that you see when you look at him and when think of him. That imagined image is real in your mind, it is reality. But you cannot project that image upon another human being and deny him his own reality. You have no chance in a thousand lives of having a relationship with the man you think of as being Dick Reed, because you cannot have a two-way relationship with an image that is one-sided and has no flesh. Now give us a moment. While we are beginning a job, we may as well do a good one.

We have only dealt with one side of this relationship. Now this Mr. Reed has his own part to play. And his purposes and your purposes to this point have fit together beautifully, for neither of you have seen the other. He has seen his image of you. For his own reasons, he has not allowed himself to know an individual woman. And he does not want to know an individual woman physically—he does not want to. Give us a moment.

One point, you see, this artificial image that you have projected upon others has prevented you from knowing them, and in itself has prevented any legitimate relationship which might otherwise have occurred. As long as you allow this image to cover your eyes, you do not see the individual man and do not react to him for the image is between the two of you. Now you have frightened our young man. On the one hand he resents the image that you have placed upon him, and on the other hand it serves his vanity to accept it. He would much rather have you think of him as this image. He is hiding himself and you have very nicely given him an image to hide behind. You speak to each other in symbols and writing and poetry. You are using the symbols to escape normal human give and take. They are not symbols to aid in communication; they are symbols behind which you hide from communicating.

([Jane:] “Now see, he’s coming through much stronger than he used to, and it takes me longer to learn how to manage the transition. And I can’t remember hardly anything at all that he said this time, except that he was trying very hard to make his point clear. What did he say about Dick Reed, that’s what I want to know. I remember that. I knew that he was telling Pat something but I couldn’t eavesdrop.”

([Rob:] “I think it would be a good idea if you ask questions, also. When certain points are being discussed, ask questions as in a regular conversation. It won’t disturb Seth.”

(At this point, Rob smiled but Pat didn’t.

([Jane:] “It’s a weak point in him and, therefore, I would say no.”

Both of you to this point have inner problems that prevent you from entering into marriage. There is a difference between a wholesome love for another person and a compulsive need to have that person. You are still asking these questions with the other image before you. You are trying to peek through, but when you asked the question, you had the image before you. Do you see why? (Pat nods yes.) The very fact that you see this shows that you have learned something this evening. And that does me good, for I would not like to speak so long and so hard without feeling that I had managed to get some small point across. Now I will tell you, Joseph, go out into the air and buy your earthly refreshments and return and perhaps I shall join you for a few social moments.