“Seth material” search engine (Jane Roberts)

And good evening to our friend. I do have some remarks for you and I hope that they will be helpful. You must remember to hold your head up. You should know better than to cower when you come here. I have no whip; and I would not use one if I had one. You are not sure enough of your own abilities or of your own worth. You cannot drive through physical life in the same way that you drive your car down the highway. You shall indeed, get traffic tickets and of a different kind, only you yourself give yourself tickets. You cannot force reality to give you what you want. You cannot manipulate events for egotistical purposes. You can manipulate events and you can manipulate them for your own egotistical purposes; but when you do so, you give yourself a traffic ticket. You must want what is best for your own development and the development of others rather than specifically determining what you think consciously is better for you and then trying to force or coerce fate to get this for you. If you want what is best for your own development and what is best for the development of others, then you shall attain it. It shall come to you effortlessly. I am leading up to certain issues here. You are not always aware of what is best for you on a conscious level. Often the person that you think you want or need is not the person you want or need on other levels. When you drive your car you often attempt to speed through reality as quickly as you can, and you are pleased with yourself as the driver of the vehicle. You like driving because you feel that it gets you where you want to go and quickly, and you do not mind breaking a few small rules of the road in the process. Now the small rules that you break, are indeed, minute ones. It is not that you break a specific rule; it is the attitude that allows you to break the rule; and this applies to other roads beside the physical highway. You want to get to your destination too quickly. The destination is within you. You do not have to go any place to get that destination; and it is only when you think that that destination lies elsewhere that you allow yourself to go astray. Your identity is within you and do not look for it in others. This is perhaps the strongest point of my message to you this evening, the one I would have you take to heart. When you realize that your own identity is within you will not spend energy seeking to find yourself in others. Others cannot give you a sense of worth; this is your own. Any lack is your own lack. I may perhaps deal with more specific issues this evening. But I will not discuss them until these points have been made.

([Pat:]I had a crush on Mr. Finfrock for three years, grades 7 to 9. All the girls had a crush on him. But the other girls weren’t afraid of him. I was. He knew I had a crush on him; he knew that most girls did. He flirted with us. The other girls flirted back. I’d just stand there shy, scared, and in a dream. Sometimes he’d hold our hands; or if we were in the supply room, shut the door so that we’d be alone and then hold my hand and tease me. Now, thinking back on it, he was rather cruel to do that. I never was interested in boys my own age. I just “loved” Mr. Finfrock. And I was too afraid of him to even speak to him.)

(I am very, very impatient with clumsy people who can’t open jars or push cars or hammer nails. I always end up opening jars, etc… And, of course, there is no doubt in my mind that I can do it. And I do do it. In fact, I can’t let others carry heavy suitcases, etc., because I feel that it is too heavy for them—but not for me. I used to get impatient with Freddy, my roommate, because she was lousy at pushing cars. I’d always have to push our cars out of the snow.)

One point, you see, this artificial image that you have projected upon others has prevented you from knowing them, and in itself has prevented any legitimate relationship which might otherwise have occurred. As long as you allow this image to cover your eyes, you do not see the individual man and do not react to him for the image is between the two of you. Now you have frightened our young man. On the one hand he resents the image that you have placed upon him, and on the other hand it serves his vanity to accept it. He would much rather have you think of him as this image. He is hiding himself and you have very nicely given him an image to hide behind. You speak to each other in symbols and writing and poetry. You are using the symbols to escape normal human give and take. They are not symbols to aid in communication; they are symbols behind which you hide from communicating.

Let our friend Ruburt and that one (Rob) take a brief break. I do not need a break.

([Rob:] “I don’t know whether to tell you to let him hear the tape or not. That’s outside our ability to know.”

Frank Watts liked his cigars. Now you should be able to see. And you can tell Ruburt how directly you have seen that the difference in his attitude affects our sessions.