“Seth material” search engine (Jane Roberts)

And good evening to our friend. I do have some remarks for you and I hope that they will be helpful. You must remember to hold your head up. You should know better than to cower when you come here. I have no whip; and I would not use one if I had one. You are not sure enough of your own abilities or of your own worth. You cannot drive through physical life in the same way that you drive your car down the highway. You shall indeed, get traffic tickets and of a different kind, only you yourself give yourself tickets. You cannot force reality to give you what you want. You cannot manipulate events for egotistical purposes. You can manipulate events and you can manipulate them for your own egotistical purposes; but when you do so, you give yourself a traffic ticket. You must want what is best for your own development and the development of others rather than specifically determining what you think consciously is better for you and then trying to force or coerce fate to get this for you. If you want what is best for your own development and what is best for the development of others, then you shall attain it. It shall come to you effortlessly. I am leading up to certain issues here. You are not always aware of what is best for you on a conscious level. Often the person that you think you want or need is not the person you want or need on other levels. When you drive your car you often attempt to speed through reality as quickly as you can, and you are pleased with yourself as the driver of the vehicle. You like driving because you feel that it gets you where you want to go and quickly, and you do not mind breaking a few small rules of the road in the process. Now the small rules that you break, are indeed, minute ones. It is not that you break a specific rule; it is the attitude that allows you to break the rule; and this applies to other roads beside the physical highway. You want to get to your destination too quickly. The destination is within you. You do not have to go any place to get that destination; and it is only when you think that that destination lies elsewhere that you allow yourself to go astray. Your identity is within you and do not look for it in others. This is perhaps the strongest point of my message to you this evening, the one I would have you take to heart. When you realize that your own identity is within you will not spend energy seeking to find yourself in others. Others cannot give you a sense of worth; this is your own. Any lack is your own lack. I may perhaps deal with more specific issues this evening. But I will not discuss them until these points have been made.

Now you have indeed been doing well. And I do congratulate you. You are too impatient both with your own development and the development of others. You want your destination now and you want to get to that destination as quickly as possible, 85-95 miles a minute, you see. You have given yourself several traffic tickets. Now, you have learned a good deal, and I know that you have tried. It does no good to understand issues intellectually, however, or even to understand them intuitively unless you understand them so thoroughly that they become a part of your daily life. Much that you know you have made a part of your life, but you still wish to use your knowledge for your own conscious purposes. You are still not willing to say let me develop as I should develop. You are still saying let me develop as I think I should develop. The I being a highly egotistical I. You are still saying, let me develop as I want to develop. You are still saying I want this person or I want that person or that thing. Therefore shall I use this ability and this knowledge to gain it. And that is why you have given yourself a traffic ticket now and then, What you are learning is a technique for self-development. You cannot use it, therefore, to attain those things that do not pertain to your own self-development and the techniques will not help you get something that you were not meant to have nor that you have before decided as an entity that you should not have. I will leave specifics for later. Nevertheless, the facts remain that your own inner self and your own entity have given you challenges that you have accepted. Now you know these challenges; subconsciously you are aware of them. Consciously you do not want to accept them and this is one reason why you have had difficulty with the pendulum. This is not out of the ordinary. This happens to many personalities. It is nothing to blame yourself for. You are certainly in the midst of a certain line of development. You cannot blame yourself for not being further along the line. The very fact that you are here this evening, the very fact that you are trying as hard as you have been shows that you are indeed developing and that you are indeed learning. There must be an open-minded, an openhearted attitude here. You must not try to use what you have learned in a narrow, limiting way. This hampers your own development. It closes your eyes to many possibilities that will be important to you. It is natural, perhaps, to want to use what you have learned, this information, as a technique to achieve what you at any particular time think desirable, a particular person, a particular thing. But what is important is the inner development. If this is taken care of, it will automatically lead you to the person that is best for you and to the circumstances that will help you develop. To insist that a specific individual or a specific goal be attained through these methods is limiting. There must always be the acknowledgement that you do not consciously as yet realize the depths of yourself, the goals you have set and the challenges, and this material should be used to open up your inner horizons and to lead you in those directions toward which your inner self has already set you. If you then egotistically, say—No—this particular situation is what I want, then you may be blocking the inner direction which has been meant for you. I said I would discuss some particular material and so I shall shortly. But the inner attitude is far more important. I suggest, Joseph, that you take a break and I shall continue.

Now this also overshadows your relationship with the males to whom you have come in contact. For you have been, on the one hand, terrified of them, and on the other hand wanted a normal relationship. Give me a moment here —on the one hand you desire more from a relationship with a man than you have any right to expect. No human being could ever deliver what you expect a man to deliver in a relationship. This is because you see the male in terms inspired in you when you were a child. You were terrified of the male, your father. On the other hand, you felt that he did contain wisdom, truth, almost godlike qualities. These qualities you attempt to project into the male that you meet. At the same time you are also terrified because of this background. No man can possibly be as godlike as your inner conception. Therefore, each man is bound to disappoint you. At the same time, you hope and pray subconsciously that the man will disappoint you because this male in your mind has godlike qualities that attract you; on the other, you see him as all powerful and as one who gives out punishment and one who is unreasoning and cruel because you felt that your father was cruel. You are afraid, so to speak, to come under a man’s thumb for this reason, to come under his domination. For to do so is to place yourself in a humble position and a frightening position underneath the male figure. Your terror as a child gave you an inner idea of reality and family group whereby you saw yourself completely powerless and helpless under the domination of this father figure. He was the source of all and yet he could at the same time take all away. And you felt, at the same time, that he would indeed do so. Because you were a male in past lives, you resented this all the more strongly. Give us a moment.

Now, you have, if you will forgive me, consistently chosen those males within whom you sensed feminine qualities. And this was to protect you. You felt that the feminine qualities within the male forespoke of a gentle nature, that would protect you from the overall male violence of which you were afraid and which you exaggerated, because of early impressions. When you understand this material I have given you this evening, it will help you and you should read it often. Bringing this out in the open will automatically help you to rid yourself of these fears. They will not automatically disappear overnight, but they will begin to diminish. It is your idea to use this toy this evening and not mine, so I am not going to worry about my remarks being recorded for posterity. This is your worry.

Now, you see, you have been robbing yourself of an experience of truly knowing these individual men, for you have not permitted yourself to see them as they are and as they have been. After three lives as a male, you have indeed acclimated yourself very well. You have been somewhat envious. I sense you yelling to yourself when you see a male in strong action or performance, I sense you yelling to yourself—I can do that better than you can for I have done it before—again this is reflected in the way you drive your car.

Again this is reflected in the way you drive your car. Now, the difficulties arising from your relationship with your father also gave you other beneficial effects. This feeling is somewhat responsible for your success as a teacher, for example. For you are then in authority, and you would, if you could, drive your students as you drive your car and force them to go 85 miles a minute. You are easier on them than you are on yourself, however, and you make an excellent teacher. In the back of your mind, however, you are always saying—see Daddy, I am doing something well—for this father of yours in your mind is always behind your shoulder watching you and judging you; now this is your attitude that I am describing. You feel that you must be successful or he will punish you, that you must be perfect; therefore you become panic stricken at any sense of failure within you, and you overexaggerate your failings so that you came here tonight to me as if you were two and a half years old. You would not have been at all surprised had Ruburt (Jane) jumped up grabbed a ruler and banged your fingers. Now, a step further, therefore, is that you expect rejection on the part of the male for this reason. Now this only applies to men who are older than you. You are perfectly happy and content with younger males. Give me a moment here.

([Pat:] “He said that all the poems were used to avoid communication, which is something I sensed, anyhow, which is something that I kept trying to get around. In an effort to communicate, I was blocking communication. I’ve never seen Seth in such a good mood. Every time I’ve seen him, he’s always been bawling someone out.”

This desire to please your father, to attain perfection has also led you to seek knowledge. It has also given you the drive to develop. It has given you an innate, an intuitive feel toward inner reality. Now do not cry or sniffle. I am not your father giving you an arithmetic lesson. We do not have the time tonight to go into your father’s background which is highly interesting from several viewpoints and has something to do with his attitude toward his daughters. We do not have time to go into too much background on your Dick literature.

Both of you to this point have inner problems that prevent you from entering into marriage. There is a difference between a wholesome love for another person and a compulsive need to have that person. You are still asking these questions with the other image before you. You are trying to peek through, but when you asked the question, you had the image before you. Do you see why? (Pat nods yes.) The very fact that you see this shows that you have learned something this evening. And that does me good, for I would not like to speak so long and so hard without feeling that I had managed to get some small point across. Now I will tell you, Joseph, go out into the air and buy your earthly refreshments and return and perhaps I shall join you for a few social moments.

The exercise is an exercise in understanding and perceiving the reality of other people without misrepresenting them because of your own inner distortions. The exercise is in understanding others.

You must never become so involved within yourself that you ignore the feelings and reality of other human beings, and you must never look at them with the attitude that you are using them for your own development and purposes. And now I am indeed lighting into you, and I am not misinterpreting your inner attitude there.