1 result for (book:tes8 AND session:403 AND stemmed:exercis)
[... 108 paragraphs ...]
Now, Ruburt wants me to help him with voice control. You are so used to the image that you have projected outward that you are uncomfortable when you try to face a situation nakedly without the image. You project the image on one specific individual so strongly. You also project it in any of your relationships, as a rule, with men who are older than yourself. You do not want to or had not wanted to face even a transient relationship with a man because you did not then have time, you see, to project this image in any dependable manner. There was also a gap when you would have to face the individual as he was. This made you uncomfortable and defiant because it forced you, however briefly, to meet another individual eye to eye. It goes without saying that you could not see whatever good qualities there were in any man you knew casually. You did not have time to project the image upon him, and you were afraid to see clearly without it. Practice in such relationships would allow you to get used to an environment without this image. If not giant steps, baby steps, each such encounter being a small exercise in seeing another male individual without your image glasses on.
([Pat:] “I had thought of that before. I knew that I should have taken advantage of the opportunities to meet people. I knew that I was probably attracting these opportunities to me because subconsciously I knew the exercises would be healthful.”)
The exercise is an exercise in understanding and perceiving the reality of other people without misrepresenting them because of your own inner distortions. The exercise is in understanding others.
When I spoke of exercises, I meant exercises; but the purpose of the exercise is to enable you to understand others. This is not an exercise for you specifically, for you to use specifically for your own reasons; it must also wholeheartedly involve other people. You are not to use them as exercises; you are to exercise your own abilities so that you can perceive them clearly; for you do not understand their reality unless you do so.
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