“Seth material” search engine (Jane Roberts)

Now: All creation is constant, and physical reality is formed and maintained in mental realms, sparked by psychic (pause) experiences. These inner events are the results of action’s own characteristics. Action continually working upon itself creates more action.

Your psychological life is dependent upon your ability to perceive and react to such action-events. Your reaction, of course, creates new ones. Your identity, your inner self, is a main action-event, forming other such events that are the various portions of your personality.

Now: conversely, if you do not accept the idea of reincarnation, this does not mean that reincarnation is not a fact. It does mean that this insufficient energy will keep this reality at such a low ebb that it will not sufficiently materialize as an event within your system. For the egotistical self it will be a nonfact and the physical senses will of course find no sense data to confirm reincarnation.

The resulting thoughts and images in turn are expressed and affect others, and not only symbolically. As you should know, mental acts have an electromagnetic reality which directly affects the inner self, which directly forms the constantly changing nature of the inner self. For the inner self is, after all, composed of mental actions, and the entity itself is everchanging.

A thought experienced by you is also experienced by your probable selves, you see, in one way or another. They will react in their characteristic way, and experience the thought in their own manner, which may be quite different than your own.

The thought may be rejected, but there will be something to reject. The thought may be relatively meaningless to any given probable self and it may be very fleeting. The probable selves in one way or another will react, forming other action-events. Constant creativity applies to every system, then, and what you create in one system has its effects in other systems also.

We will, instead, begin our next session with this material and for now I have a few comments to make. When you rubbed our friend’s (Jane’s) back the other evening, you did indeed improve his condition. This was not basically because of the physical action involved, though in this case the physical actions were necessary for your own expression.